The inner representations of the dead child in the psychic and social narratives of bereaved parents.

Author(s):  
Dennis Klass
2017 ◽  
Vol 6 (4) ◽  
pp. 70-86
Author(s):  
Ester Holte Kofod

In this essay, I explore the significance of involving personal experiences with loss in my research on parental bereavement. By intersecting autoethnography and findings from a qualitative interview study with bereaved parents following infant loss, I argue that while popular and professional accounts depict normal grief as a transitory state, parental accounts present grief as a continuing and open-ended relationship with the dead child. In acknowledgment of this, I present fragmentary, non-reifying narratives of the continuing realities of becoming a bereaved parent.


1993 ◽  
Vol 26 (4) ◽  
pp. 255-272 ◽  
Author(s):  
Dennis Klass

The trauma of a child's death challenges the parents' worldview, that is, their basic assumptions about how the universe functions and the place or power they have in the universe. The experience of the death is either assimilated into the worldview, or the worldview must accommodate it. This article demonstrates how the task of affirming or remolding the worldview is consistently intertwined with the parents' continued interaction with the inner representation of their dead child. Phenomena which indicate interaction with the inner representation of the deceased are a sense of presence, hallucinations in any of the senses, memory, use of linking objects, or a conscious incorporation of the characteristics or virtues of the dead into the self. Data is from a ten-year ethnographic study of a self-help group of bereaved parents.


Author(s):  
Chryssi Bourbou

The study of sub-adult remains, either skeletal or mummified, has been always a fairly neglected subject of bioarchaeology. Regarding mummified subadult remains, it mainly seems that fascinating stories (i.e., mountain sacrifice mummies) are usually discussed in detail. However, whilst childhood is a biological stage of human development, it is also a social construct and many past and present societies assign different values and meanings (i.e., cultural beliefs, social tensions) to the dead child. This presentation addresses the biocultural context of children mummies based on a meticulous survey of up-dated published reports. In addition, paleopathological observations are discussed, as well as the future need for systematic studies of subadult mummies (i.e., mortality patterns, maternal mortality).


1986 ◽  
Vol 35 (1-2) ◽  
pp. 115-118 ◽  
Author(s):  
Elizabeth M. Bryan
Keyword(s):  

AbstractThe experiences and needs of mothers who lose a newborn twin were explored by sending semistructured questionnaires to 14 bereaved mothers. All mothers continued to think of the surviving child as a twin. Six had feelings of resentment towards the survivor. All felt their loss had been underestimated. Support could be improved by acknowledging the mother's grief and encouraging her to talk about the dead baby. Zygosity should be determined and reminders, such as photographs (of the babies together) and ultrasound scans, provided. All parents should be offered counselling and the opportunity to meet similarly bereaved parents.


1999 ◽  
Vol 38 (4) ◽  
pp. 289-296 ◽  
Author(s):  
Inese Wheeler

Because linking objects in mourning were first described by Volkan (1972) in the context of pathological grieving, they have been associated with complicated mourning. This descriptive study surveyed forty-nine bereaved parents to assess the existence, characteristics, and function of linking objects in parental bereavement. A majority of the participants reported linking objects. The objects fit into the same categories as those described by Volkan. However, whereas Volkan described ambivalence toward linking objects in his patients, the bereaved parents did not treat their objects in an ambivalent manner. There were no indications in the data that linking objects served as obstacles in the mourning process, as suggested by Volkan. The parents reported that the objects were meaningful, important, and provided a connection with their dead child.


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