South Africa: Social Indicators in the Service of Social Change

2004 ◽  
Author(s):  
1981 ◽  
Vol 26 (6) ◽  
pp. 434-435
Author(s):  
Mark A. Chesler ◽  
Cynthia H. Chertos

Author(s):  
Imraan Coovadia

The chapter examines Gandhi’s mature conceptions of decolonization and social change, which he developed alongside his interpretation of Tolstoy and Tolstoy’s understanding of colonialism. Gandhi seems to have expected social transformation to come immediately, as a kind of miracle of consciousness, yet he also imagined change as an indefinitely protracted process, dominated by delay and reversion, as a counter to the clarity and swiftness of revolutionary upheaval. He was particularly concerned with conversion of the adversary and control of the self as the motors of social change. The chapter considers the arguments of Hind Swaraj and the ways in which Gandhi referred to the example of South Africa even when in India, as well as the extent to which questions posed by Tolstoy in the ‘Letter to a Hindoo’ shaped Gandhi’s thinking.


2015 ◽  
Vol 71 (2) ◽  
Author(s):  
Gert Breed

It is shown in this article that the Gospel of John describes a battle between darkness and light, life and death, chaos and God’s new order. Although the certainty is given right at the beginning of the Gospel that the darkness will not overcome the light, God does not take the possibility of darkness away. Darkness in John is darkness of the mind, not seeing the light, not comprehending, not accepting and not believing the Word. The battle between light and darkness is described at two levels – the visible level that you can see with your eyes and the invisible level that only those who have been regenerated by the Spirit can see. Although it may seem that the contrary is true, God is in control of both levels. Jesus made the invisible visible with his words and deeds and, eventually, with his resurrection. The diakonoi (servants) of Jesus are called to follow him in his task to honour the father by speaking the words of the father and doing the work of the father. In doing this, they will make the invisible God visible by their diakonia (service). Real social change will take place in God’s time, and he will use the diakonia of his children to bring order in the chaos, like he did in the beginning when he created the heavens and the earth. The results of the research are used to suggest guidelines on social change in South Africa.


2017 ◽  
Vol 52 (3) ◽  
pp. 111-116
Author(s):  
Antje Daniel ◽  
Florian Stoll

South Africa is one of the world's most unequal societies. Social disparities provoke massive social protests, considered to be among the most frequent worldwide. Some of these are class-based, and members of the middle class are often perceived as part or even at the core of such initiatives. However, neither in South Africa nor in other cases is it clear how stratification – and middle-class positions in particular – relate to and translate into protest and political goals for social change. Against this backdrop, a conference on middle classes and protest, which took place from 17 to 21 March 2017 at the Stellenbosch Institute for Advanced Study (STIAS), explored and discussed how middle classes and social protest are linked in African settings and other contexts of the so-called global South.


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