Native American Indian Tribal Group Differences on the ASCA

2008 ◽  
Author(s):  
Gary Canivez
Keyword(s):  
Native American ◽  
American Indian ◽  
Group Differences ◽  
Tribal Group

Rewriting the Narrative

2019 ◽  
Vol 96 (4) ◽  
pp. 54-77
Author(s):  
Nicolas G. Rosenthal
Keyword(s):  
Twentieth Century ◽  
Native American ◽  
American Indian ◽  
Modern Society ◽  
Mixed Media ◽  
The State ◽  
Historical Narratives ◽  
Recent Scholarship ◽  
Art Scene ◽  
The 1960S

A vibrant American Indian art scene developed in California from the 1960s to the 1980s, with links to a broader indigenous arts movement. Native American artists working in the state produced and exhibited paintings, prints, sculptures, mixed media, and other art forms that validated and documented their cultures, interpreted their history, asserted their survival, and explored their experiences in modern society. Building on recent scholarship that examines American Indian migration, urbanization, and activism in the twentieth century, this article charts these developments and argues that American Indian artists in California challenged and rewrote dominant historical narratives by foregrounding Native American perspectives in their work.

To Bury the Ancestors: A View of Nagpra

1994 ◽  
Vol 16 (3) ◽  
pp. 29-32 ◽  
Author(s):  
Richard Stoffle ◽  
Michael Evans
Keyword(s):  
Native American ◽  
American Indian ◽  
Native Hawaiian ◽  
Human Remains ◽  
Religious Practice ◽  
Cultural Patrimony ◽  
Material Goods ◽  
Indian Tribes ◽  
The Law

The Native American Graves Protection and Repatriation Act (NAGPRA) became law on November 16, 1990. The law addresses the rights of lineal descendants and members of American Indian tribes and Native Hawaiian groups with respect to human remains and cultural items with which they are affiliated. NAGPRA is concerned with the human remains of Native American ancestors, material goods still associated with these bodies, material goods once associated with these bodies but now separated, objects of importance to ongoing religious practice, and objects of cultural patrimony. NAGPRA sets into motion a process of identification, consultation, and recommendation about these ancestors or ancestral materials.

Prevention of Alcohol Misuse: A Review of Health Promotion Efforts among American Indians

1995 ◽  
Vol 9 (4) ◽  
pp. 288-299 ◽  
Author(s):  
Philip A. May ◽  
James R. Moran
Keyword(s):  
Health Promotion ◽  
Native American ◽  
American Indian ◽  
American Indians ◽  
Local Community ◽  
Alcohol Misuse ◽  
Heavy Drinking ◽  
Community Empowerment ◽  
Negative Consequences ◽  
Wide Range

Purpose. The purpose of this review is to provide an overview of a wide range of potentially useful strategies to address the prevention of alcohol misuse among American Indians. This broad approach to the review is useful because the extreme heterogeneity of the American Indian population requires that health promotion professionals explore many options and tailor their activities to specific communities. Search Method. A literature search was initiated through MEDLINE using the following key words: prevention, alcohol, substance abuse, American Indian, and Native American. The search yielded 29 articles from the years 1982 through 1994. These articles, along with 45 previously identified in three overview articles, form the basis of the review and discussion in this paper. Summary of findings. As a group, American Indians experience many health problems that are related to alcohol misuse. Comparison of Indians to non-Indians shows that the age of first involvement with alcohol is younger, the frequency and amount of drinking is greater, and negative consequences are more common. Health promotion programs that address these issues must take into account American Indian heterogeneity and should use a comprehensive approach that addresses both heavy drinking and the sequelae of problems related to alcohol misuse. Major Conclusions. Important concepts for providing health promotion services to this population are: cultural relevance must be carefully planned and monitored; individuals in the local community must be involved; the drunken Indian stereotype must be addressed; and community empowerment should be an important goal.

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