scholarly journals Clergy sexual abuse in the Roman Catholic Church: Dispelling eleven myths and separating facts from fiction.

2020 ◽  
Vol 7 (4) ◽  
pp. 220-229
Author(s):  
Thomas G. Plante
2015 ◽  
Vol 4 (2) ◽  
pp. 94-110 ◽  
Author(s):  
Jodi Death

This paper considers constructions of institutional culture and power in the cover-up of child sexual abuse (CSA) by clergy in the Roman Catholic Church of Australia. The issue of cover-up has previously been considered in international inquiries as an institutional failing that has caused significant harm to victims of CSA by Catholic Clergy. Evidence given by select representatives of the Catholic Church in two government inquiries into institutional abuse carried out in Australia is considered here. This evidence suggests that, where cover-up has occurred, it has been reliant on the abuse of institutional power and resulted in direct emotional, psychological and spiritual harm to victims of abuse. Despite international recognition of cover-up as institutional abuse, evidence presented by Roman Catholic Representatives to the Victorian Inquiry denied there was an institutionalised cover-up. Responding to this evidence, this paper queries whether the primary foundation of cover-up conforms to the ‘bad apple theory’ in that it relates only to a few individuals, or the ‘bad barrel theory’ of institutional structure and culture.


2020 ◽  
Vol 62 (4) ◽  
pp. 745-769
Author(s):  
Kevin Lewis O'Neill

AbstractThroughout the second half of the twentieth century, Latin America became something of a dumping ground for U.S. priests suspected of sexual abuse, with north-to-south clerical transfers sending predatory priests to countries where pedophilia did not exist in any kind of ontological sense. This article, in response, engages the case of Father David Roney of the Archdiocese of Saint Paul and Minneapolis, Minnesota. After a career of accusations and payouts, with Roney entering and exiting Church-mandated therapy programs, Bishop Raymond Lucker retired this notoriously predatory priest to rural Guatemala in 1994. By placing Roney beyond the reach of psychiatrists, psychologists, and spiritual directors, the Roman Catholic Church leveraged a psychological and juridical difference between two geographical settings in order to render the pedophilia of this priest effectively non-existent, thereby insulating itself from further reputational damage and additional litigation. Given that the Roman Catholic Church has long been an empirical point of reference for studies of subject formation—from pastoralism and mysticism to ritual and the confession—this article adds that the Church also provides ample evidence of an opposite process: of unmaking people.


2019 ◽  
pp. 088626051988854 ◽  
Author(s):  
Andreas Witt ◽  
Elmar Brähler ◽  
Paul L. Plener ◽  
Jörg M. Fegert

Recent revelations of the extent of sexual abuse in the Roman Catholic Church in Germany and the United States have once more triggered the debate about sexual abuse. Those inquiries identify cases that are known to authorities or have been recorded in these institutions. However, to assess the full magnitude of the problem, data beyond recorded or known cases are needed, as it can be assumed that a vast number of cases are not reported and are hence not included in such file reviews. Therefore, representative surveys are needed. The aim of the present study was to examine the prevalence of sexual abuse by priests and in different contexts in the German population based on a representative sample. A total of 2,510 participants (54.3% female, M = 48 years) were retrospectively asked about different experiences, offenders, contexts, and so on, of child sexual abuse using questions that were used to assess child sexual abuse in prior surveys and the Childhood Trauma Questionnaire (CTQ). In sum, 0.21% ( n = 7) of the participants reported child sexual abuse by a priest or pastor. 0.16% reported child sexual abuse in an institution of the Roman Catholic Church. Results also indicated that victims of sexual abuse by priests and pastors reported rather severe types of sexual abuse based on the CTQ in comparison with other contexts, such as schools. Extrapolating the data for the population, it can be assumed that the estimated number of victims is much higher than those identified by research based on recorded cases.


2019 ◽  
Vol 80 (4) ◽  
pp. 897-915
Author(s):  
Agbonkhianmeghe E. Orobator

The author underscores the ethical imperatives incumbent on the community called church in light of the needs and experiences of children. The immediate circumstance relates to ongoing revelation of widespread clergy sexual abuse of children and vulnerable adults and the moral duty of the community called church to care for and protect them. This approach unfolds within two overlapping and overarching contexts: first, the ecclesiology of the Roman Catholic Church and, second, African cultural beliefs and religious traditions. A particular focus is placed on the paucity of Catholic theological or ethical reflection on the dignity of the child, and remedies for this lacuna, particularly with respect to the African Catholic Church.


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