The Politics of Land Distribution and Race Relations in Southern Africa

2005 ◽  
pp. 242-270 ◽  
Author(s):  
Sam Moyo
Obiter ◽  
2019 ◽  
Vol 40 (2) ◽  
Author(s):  
Mark Anstey

Transitions to democracy across southern Africa have been difficult and inevitably flawed. Shifts in international values, national demographics and power realities see social conflicts mutate through time, making societal transformation not a point of arrival, but an ongoing process. In Zimbabwe, and more recently Namibia and South Africa, land ownership and control have become bitterly contested issues. If one accepts that injustices were perpetrated in the past, what principles should guide their remedy? This article considers the complexities arising from competing conceptions of justice over land ownership and management in the context of changing political pressures and dilemmas as to who land might be taken from, along with future dilemmas about equitable distribution and productive management. If the crisis-driven experience of Zimbabwe is to be averted, stakeholders in Namibia and South Africa must find jointly acceptable principles to guide action into the future, and it is likely that no single principle of justice will suffice – a principled multi-track approach based on a mix of utilitarian, restorative and economic empowerment logics must be negotiated ... and then urgently implemented.


2005 ◽  
Vol 35 (1) ◽  
pp. 33-65 ◽  
Author(s):  
Paul Freston

AbstractThe Universal Church of the Kingdom of God, a Brazilian Pentecostal church which in little more than a decade has had considerable success in southern Africa, is analyzed as a new phenomenon in the region's religious world, bypassing the West and straddling existing ecclesiastical typologies. However, its success has been limited virtually to three countries in the region, and the reasons for its appeal in democratic South Africa and post-Marxist Mozambique and Angola are examined. In the Lusophone sphere, its Brazilian cultural heritage and media power have made it a powerful social force; and in the new South Africa (despite the strong contrast in race relations with its Brazilian homeland), it has found a country with similar levels of development and similar inequalities, within which it has been able to fill a niche in the local religious field newly emerged from apartheid, and to begin a process of South Africanization.


1975 ◽  
Vol 20 (8) ◽  
pp. 619-621
Author(s):  
IRWIN KATZ
Keyword(s):  

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