Shifting Care Among Families, Social Networks, and State Institutions in Times of Crisis: A Transnational Cape Verdean Perspective

2015 ◽  
pp. 93-115 ◽  
Author(s):  
Heike Drotbohm
2020 ◽  
Vol 2 (1) ◽  
pp. 1-74
Author(s):  
Clemens Six

Abstract This essay discusses in how far we can understand the evolution of secularism in South and Southeast Asia between the end of the First World War and decolonisation after 1945 as a result of transimperial and transnational patterns. In the context of the growing comparative literature on the history of secularisms around the globe, I argue for more attention for the mobility of ideas and people across borders. Conceptually, I suggest to capture the diversity of 20th century secularisms in terms of family resemblance and to understand this resemblance less as colonial inheritance but as the result of translocal networks and their circuits of ideas and practices since 1918. I approach these networks through a combination of global intellectual history, the history of transnational social networks, and the global history of non-state institutions. Empirically, I illustrate my argument with three case studies: the reception of Atatürk’s reforms across Asia and the Middle East to illustrate transnational discourses around secularism; the role of social networks in the form of translocal women’s circles in the interwar period; and private US foundations as global circuits of expertise. Together, these illustrations are an attempt to sustain a certain degree of coherence within globalising secularism studies while at the same time avoiding conceptual overstretch.


2019 ◽  
pp. 126-135
Author(s):  
Yaroslava Levchuk

The article describes the phenomenon of traditional children subculture as a space of identity inculturation, the ways and forms of using the components of the traditional Ukrainian children subculture in the modern museum space, in particular, in the concept of the ethnoecological festival «Kodyma-fest». The challenges of modern Ukrainian society determine the research relevance. Many cultural institutions are changing the methods of working with the child audience, focusing on both the needs and requests of a child aiming to attract the child as an active cultural space figure to form their national identity. The subject of the study is the communicative properties of the components of the traditional Ukrainian children subculture, their application in the modern festival space. The article aims at studying the peculiarities of regional ethnoecological folk festivals. The author describes the structural and conceptual achievements of the «Kodyma-fest» festival, analyses the use of social networks as a form of research on the ethnocultural heritage of the Southern Podillia and the inclusion of these materials into the festival space. The topic relevance determines the need for research and the ethnoecological popularization of this experience. The results of the study can be used in the concepts and practices of the Ukrainian cultural and educational centres, public organizations and state institutions in organizing cultural and educational measures for the wider use of the components of the traditional Ukrainian children subculture.


Author(s):  
Mark E. Dickison ◽  
Matteo Magnani ◽  
Luca Rossi

2006 ◽  
Vol 27 (2) ◽  
pp. 108-115 ◽  
Author(s):  
Ana-Maria Vranceanu ◽  
Linda C. Gallo ◽  
Laura M. Bogart

The present study investigated whether a social information processing bias contributes to the inverse association between trait hostility and perceived social support. A sample of 104 undergraduates (50 men) completed a measure of hostility and rated videotaped interactions in which a speaker disclosed a problem while a listener reacted ambiguously. Results showed that hostile persons rated listeners as less friendly and socially supportive across six conversations, although the nature of the hostility effect varied by sex, target rated, and manner in which support was assessed. Hostility and target interactively impacted ratings of support and affiliation only for men. At least in part, a social information processing bias could contribute to hostile persons' perceptions of their social networks.


1972 ◽  
Author(s):  
Gottlieb Simon ◽  
Alfred Wellner
Keyword(s):  

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