An Urban Legend as a Modern-Day Fable

Author(s):  
Christian Todenhagen
Keyword(s):  
2009 ◽  
Vol 34 (3) ◽  
pp. 74-80
Author(s):  
Judith Erasmus

This paper focuses on Ponte City, a high rise residential tower within the inner city of Johannesburg, South Africa - the highest of its kind in the southern hemisphere. This equally visually and socially notorious cylindrical building has since its erection in the 1970's become an icon and simulacrum of Johannesburg city life. It is located on the border of the suburb of Hillbrow, a restless transcendental suburb, known for its well mixed population of locals and migrant non South Africans, especially from other African countries. The inner city suburbs of Hillbrow and surround is furthermore notorious for being overcrowded and dangerous, with crime and xenophobia reaching peak statistics within the country. Famous for its peculiar shape and size, and somehow the epitome of what has and is happening in these areas, are Ponte City. It has become the first point of arrival for thousands of migrants from the rest of Africa and functions as a beehive of tangible and non-tangible systems and myths. Although it primarily provides a big concentration of homes for many, its purpose and influence has always been about something bigger - a reference to visual and structural feat, to social elitism, to African migration, and to urban legend of both horror and delight. The paper investigates the significance of Ponte as built form within this milieu of fear and transition. The building is seen as an urban body that has moved beyond the borders of its physical existence. It is described how it functions and exercises influence in the collective imaginations of its users and spectators. It also looks into how it asserts traditional definition and the significance of volatility in such inner-city environments. Experimental theories of homelessness, concept cities and cities with people as infrastructure are investigated and utilized in order to grasp a new understanding of the building within this unique milieu.


2010 ◽  
Vol 15 (2) ◽  
pp. 174-190 ◽  
Author(s):  
Angelo Somers ◽  
Frans van Poppel
Keyword(s):  

Candyman ◽  
2018 ◽  
pp. 95-109
Author(s):  
Jon Towlson

This chapter studies the sequels to Candyman (1992), Candyman: Farewell to the Flesh (1995) and Candyman: Day of the Dead (1999), in terms of what they add to the Candyman mythos. Each attempts to deliver more of the same but arguably without the level of intelligence and skill that Bernard Rose brought to the original. Bill Condon's Candyman: Farewell to the Flesh clarifies the origins of the Candyman, but also the miscegenation subtext of the first film is made more explicit. Released straight to DVD by Artisan Entertainment, Turi Meyer's Candyman: Day of the Dead is essentially a remake of the original film, with certain plot elements of Farewell to the Flesh thrown in to the mix. The chapter then considers the knock offs, looking at the various movies based on the legend of ‘Bloody Mary’, and the Urban Legend franchise, which includes the direct-to-DVD entry Urban Legends: Bloody Mary (2005). The continuing popularity of these films suggests that the urban myth and what it represents is still very much alive.


2017 ◽  
pp. 127-140
Author(s):  
Natalie Moser
Keyword(s):  

Candyman ◽  
2018 ◽  
pp. 9-16
Author(s):  
Jon Towlson

This introductory chapter provides an overview of Candyman (1992). In an era dominated by tired pastiche, Candyman remains one of the most original and finest horror movies. Based on Clive Barker's short story, ‘The Forbidden’, Candyman has been widely acclaimed for its social commentary, as well as for its skilful use of horror tropes and cinematic techniques. Its writer-director Bernard Rose has gone on to a distinguished career in Hollywood which has included further notable work in the horror genre, while Candyman has spawned two sequels and inspired numerous movies evoking urban myths and legends, including the financially successful Urban Legend franchise. As a Nineties horror movie, Candyman has prevailed. As well as receiving positive reviews at the time of its release, it continues to win new fans and admirers.


Candyman ◽  
2018 ◽  
pp. 17-32
Author(s):  
Jon Towlson

This chapter discusses the intersection between Clive Barker's work and that of Bernard Rose; surprisingly, the two are closely connected, even symbiotic. Rose's UK debut film Paperhouse (1988) concerned the fantasy world of a young girl, and his subsequent work has shown a tendency towards transgression and transcendence, and repeated returns to social horror. Indeed, Rose was attracted to Barker's ‘The Forbidden’ because he wanted to ‘deal with the social stuff’. Relocating the action from a Liverpool housing estate to Chicago's notorious Cabrini-Green housing project, Rose extended the story, adding the innocent-person-on-the-run plot twist, and took Barker's conclusion further. But the class subtext, the urban legend and the idea of the myth biting back after attempts are made to debunk it, are all there in Barker's source material. The heroine, Helen Lyle, discovers that her normal life is more banal and morally dead than the eternal life-in-myth that the Candyman offers her.


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