Timing effects on first marriage: Twentieth-century experience in England and Wales and the USA

2005 ◽  
Vol 59 (2) ◽  
pp. 135-146 ◽  
Author(s):  
Robert Schoen ◽  
Vladimir Canudas-Romo
Keyword(s):  
Twentieth Century ◽  
England And Wales ◽  
First Marriage ◽  
The Usa ◽  
Timing Effects

Emergent and Adaptive Spiritualities in the Twentieth Century

2018 ◽  
Author(s):  
Andy Lord
Keyword(s):  
Twentieth Century ◽  
Case Studies ◽  
Church Life ◽  
The Usa ◽  
The Uk

This chapter points to the ‘pluralization of the lifeworld’ involved in globalization as a key context for changing dissenting spiritualities through the twentieth century. These have included a remarkable upsurge in Spirit-movements that fall under categories such as Pentecostal, charismatic, neo-charismatic, ‘renewalist’, and indigenous Churches. Spirit language is not only adaptive to globalized settings, but brings with it eschatological assumptions. New spiritualities emerge to disrupt existing assumptions with prophetic and often critical voices that condemn aspects of the existing culture, state, and church life. This chapter outlines this process of disruption of the mainstream in case studies drawn from the USA, the UK, India, Africa, and Indonesia, where charismaticized Christianity has emerged and grown strongly in often quite resistant broader cultures.

Racializing Mercy: Capital Punishment and Race in Twentieth-Century England and Wales

2020 ◽  
Vol 38 (4) ◽  
pp. 883-910
Author(s):  
Lizzie Seal ◽  
Alexa Neale
Keyword(s):  
Twentieth Century ◽  
Capital Punishment ◽  
Justice System ◽  
Racial Difference ◽  
Institutional Racism ◽  
Access To Justice ◽  
England And Wales ◽  
Men Of Color ◽  
Unequal Access ◽  
To Receive

Fifty-seven men of color were sentenced to death by the courts of England and Wales in the twentieth century and were less likely to receive mercy than white contemporaries. Though shocking, the data is perhaps unsurprising considering institutional racism and unequal access to justice widely highlighted by criminologists since the 1970s. We find discourses of racial difference were frequently mobilized tactically in nineteenth- and twentieth-century England and Wales: to support arguments for mercy and attempt to save prisoners from the gallows. Scholars have identified historically and culturally contingent narratives traditionally deployed to speak to notions of lesser culpability. These mercy narratives reveal contemporary ideals and attitudes to gender or class. This article is original in identifying strategic mercy narratives told in twentieth-century England and Wales that called on contemporary tropes about defendants' race. The narratives and cases we explore suggest contemporary racism in the criminal justice system of England and Wales has a longer history than previously acknowledged.

scholarly journals A ‘Life-Style Choice’ or a Philosophical Belief?: The Argument for Veganism and Vegetarianism to be a Protected Philosophical Belief and the Position in England and Wales

2021 ◽  
Author(s):  
Paul McKeown ◽  
Rachel Ann Dunn
Keyword(s):  
Animal Welfare ◽  
Life Style ◽  
Employment Law ◽  
England And Wales ◽  
Philosophical Beliefs ◽  
The Usa

AbstractThe recent judgment in Casamitjana Costa v The League Against Cruel Sports in England and Wales held that ethical veganism was a protected philosophical belief under employment law. In contrast, vegetarianism was found not to be a protected philosophical belief in Conisbee v Crossley Farms Limited and others. The authors argue that the Employment Tribunal misunderstood the notion of vegetarianism when deciding that it was a ‘life-style choice’. There are different kinds of vegans and vegetarians, each with their own way of practising the philosophy which influences how they live their life. Not all people who follow a meat-free diet should be afforded this protection, and it depends on whether their belief is one which is determined by certain factors, such as animal welfare and environmentalism, rather than for health purposes. The authors explore the arguments and analysis in the above employment cases, coming to the conclusion that the tribunals oversimplified what it means to hold values such as veganism and vegetarianism, failing to understand the differences between different classifications and sub-groups when coming to a decision. The different kinds of vegans and vegetarians and their characteristics are outlined, before determining whether this should constitute protection under employment law, protecting individuals from discrimination. The situation in the USA and Canada regarding this issue is very different, and there are parallels drawn with attempting to establish veganism or vegetarianism as a religion, and where they could benefit from the recent decision in England and Wales. Finally, this paper concludes that ethical and environmental veganism and vegetarianism should both qualify as protected philosophical beliefs, but other kinds may fall short of what is required to satisfy the requirements under law.

Theology in the twentieth century

2004 ◽  
Author(s):  
Rowan Williams
Keyword(s):  
Twentieth Century ◽  
Systematic Theology ◽  
Critical Approach ◽  
England And Wales ◽  
The Bible ◽  
Academic Theology

This chapter discusses theology in the twentieth century, which was largely dominated by a set of issues that were generated ultimately by the diffusion of the critical approach to the Bible. The survey presented in the chapter determines that the ‘dogmatic’ or ‘systematic’ theology in England and Wales has both benefitted and suffered from its slightly tangential relation to mainstream academic theology.

Brunner, Emil (1889–1966)

2018 ◽  
Author(s):  
Jean-Loup Seban
Keyword(s):  
Twentieth Century ◽  
Theological Anthropology ◽  
Natural Theology ◽  
Central Importance ◽  
Human Essence ◽  
Single Dimension ◽  
Reformed Church ◽  
The Usa ◽  
University Of Zurich ◽  
The University

Emil Brunner was one of the most influential Protestant theologians of the twentieth century. He was a minister of the Swiss Reformed Church, a professor at the University of Zurich, and held distinguished lectureships in England, the USA and Japan. He joined the ‘dialectical school’ early in his career, but tried to rehabilitate natural theology, which led to a rift with Barth. His works were widely read and often served as basic texts in Reformed and Presbyterian seminaries. He rejected the historicist reduction of Christ to a wise teacher figure that was characteristic of neo-Protestantism. He was also critical of modern philosophical anthropologies – as propounded by Marx or Nietzsche, for example – because he felt that they reduced human essence to a single dimension. Only theological anthropology can fully interpret human essence; and of central importance here is the ‘I–Thou encounter’, whereby the fulfilment of the human ‘I’ is achieved through a relationship with the divine ‘Thou’. Brunner also unfolded an original view on the relation of theology to philosophy. Reason, he argued, is essential for the elucidation and communication of faith. Philosophy, in so far as it indicates the limitations of reason, can serve to prepare us for the revelation of the Absolute.

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