LIBERAL ARTS EDUCATION AS AN EXPRESSION OF RELIGIOUS EDUCATION: HIGHER EDUCATION FOR A PLURALISTIC SOCIETY

1991 ◽  
Vol 86 (2) ◽  
pp. 292-306
Author(s):  
Marcel J. Dumestre
2016 ◽  
Vol 5 (1) ◽  
pp. 5-22 ◽  
Author(s):  
Kara A. Godwin ◽  
Philip G. Altbach

Debates about higher education’s purpose have long been polarized between specialized preparation for specific vocations and a broad, general knowledge foundation known as liberal education. Excluding the United States, specialized curricula have been the dominant global norm. Yet, quite surprisingly given this enduring trend, liberal education has new salience in higher education worldwide. This discussion presents liberal education’s non-Western, Western, and u.s. historical roots as a backdrop for discussing its contemporary global resurgence. Analysis from the Global Liberal Education Inventory provides an overview of liberal education’s renewed presence in each of the regions and speculation about its future development.


Worldview ◽  
1974 ◽  
Vol 17 (7) ◽  
pp. 34-39
Author(s):  
Clyde A. Holbrook

The role of higher education is crucial in a world that seems torn apart by cultural, economic, political and social differences, and yet is, at the same time, ever more closely drawn together by technology, travel, social and economic needs. Higher education offers no panacea for the disunity of this complex and confusing world. It should, however, contribute to a kind of understanding that spans the differences among the people of the world, or at least those within one country. In this connection liberal arts education is today in jeopardy, unsure of its competence to serve the ideal of humanitas that at one time was conceded to be both the stable ground and the ever elusive goal of higher education.


Author(s):  
Christi M. Smith

Chapter 6 explores the paths Howard and Oberlin took to attain elite status. The field of higher education increasingly emphasized liberal arts education for white elites and industrial training for blacks. Yet both Howard and Oberlin framed their students as having a unique capacity for leadership. Indeed, until the early 1900s, Howard was more likely than Oberlin to be linked in the press to the universities that have since been dubbed “the Ivy League” than to other predominantly black schools. Both Howard and Oberlin prioritized masculinity. While neither banned women, as did other universities, women were deprioritized in the colleges’ ascension to elite status.


2020 ◽  
Vol 8 (1) ◽  
pp. p26
Author(s):  
Matthew R. Malcolm ◽  
Juliana Tirza Mangilaleng ◽  
Daniel L. Kim

This article seeks to draw attention to a milestone in the development of Indonesian higher education, and to offer some evaluation of its significance. This milestone is the government’s new strategy regarding General Education in higher education institutions, which is laid out in an Indonesian-language book published by the department of education, and is presently being enacted across a range of higher education institutions.The approach taken is to offer a critical summary of the book, and then to focus on one instance of the enactment of its principles, as evidenced in two recent studies regarding the perspectives of stakeholders at an Indonesian university.In the light of this, it is suggested that the continued enactment of General Education in Indonesia will likely be accompanied by a painstaking negotiation between utilitarian and non-utilitarian impulses. This contributes to a growing picture of the implementation of liberal arts-style education in Asian settings.


Sign in / Sign up

Export Citation Format

Share Document