Surviving the white space: perspectives on how middle-class Black men navigate cultural racism

2020 ◽  
pp. 1-19
Author(s):  
Darrell Hudson ◽  
Tina A. Sacks ◽  
Whitney Sewell ◽  
Derek Holland ◽  
Jacob Gordon
2003 ◽  
Vol 66 (3) ◽  
pp. 472-485 ◽  
Author(s):  
CATHERINE HALL

This article uses the World Anti-Slavery Convention of 1840, and the way in which it was represented in Benjamin Robert Haydon's painting of it, to reflect on the ways in which Britons thought of themselves as an ’imperial people’, ’lords of humankind’, fit to rule over others. The Whig reforms of the 1830s had brought the enfranchisement of large numbers of middle-class men, and the emancipation of the enslaved across the British Empire. Excavating the assumptions of the abolitionists who gathered at the Convention allows us to see how new hierarchies of difference were encoded by 1840, placing freed black men, middle-class women and Irish Catholics on the margins of the new body politic.


Author(s):  
Louis Moore

At its heart, I Fight for a Living is a book about black men who came of age in the Reconstruction and early Jim Crow era--a time when the remaking of white manhood was at its most intense, placing vigor and physicality at the center of the construction of manliness. The book uses the stories of black fighters’ lives, from 1880 to 1915, to explore how working-class black men used prizefighting and the sporting culture to assert their manhood in a country that denied their equality, and to examine the reactions by the black middle class and white middle class toward these black fighters. Through these stories, the book explores how the assertion of this working-class manliness confronted American ideas of race and manliness. While other works on black fighters have explored black boxers as individuals, this book seeks to study these men as a collective group while providing a localized and racialized response to black working-class manhood. It was a tough bargain to risk one’s body to prove manhood, but black men across the globe took that chance.


1983 ◽  
Vol 44 (1) ◽  
pp. 12 ◽  
Author(s):  
Noel A. Cazenave
Keyword(s):  

Author(s):  
Brandon A. Jackson

This article draws on two years of observation to analyze the ways in which a group of black men promoted, ritualized, enforced, and enacted brotherhood on a predominantly white campus. These men utilized the concept of brotherhood to unite those who shared a marginalized status. The notion of brotherhood enabled the men to express their emotions, violating some of the dominant cultural tenets of manhood. Although black men face many obstacles in white-dominated middle-class social worlds, these men did not passively accept those troubles; they came together and collectively created a brotherhood to help them survive and succeed.


2018 ◽  
Vol 15 (02) ◽  
pp. 517-532
Author(s):  
Brandon A. Jackson

AbstractIn this article I investigate how a group of Black men in college worked together to learn and practice the professional pose—professional styles and behaviors meant to navigate professional settings. I argue that these behaviors were adopted to preempt any potential discriminatory acts and would ideally disassociate them from the negative labels associated with Black men. Specifically, I examine how leaders of the group Uplift and Progress (UP) prepared other members and recruits by teaching them how to present themselves as professional Black men who were familiar with White middle-class practices. To further encourage their success, group members sought out opportunities to practice these styles in public. By cultivating this professional pose, they were able to claim their place at a White institution and distance themselves from the unfavorable stereotypes of Black men. This strategy also bolstered their reputation on campus and would ideally prepare them for the predominantly White workplace.


Author(s):  
Sherrill L. Sellers ◽  
Vence L. Bonham ◽  
Harold W. Neighbors ◽  
Shuntay McCoy

Author(s):  
Saida Grundy

This qualitative study explores formations of masculinity among students at a historically black all-male college, offering insights into how the institution crafts the manhood of its students in accordance with gender and class ideologies about black male respectability, heteronormativity, and male hegemony. While a plethora of studies on poverty, deviance, and marginalization have highlighted black men “in crisis,” this article examines middle-class black men and explores sites of conflict and difference for this latter group. Three critical insights into middle-class black masculinity are revealed by this approach: first, that men are institutionally “branded” through class and gender ideologies; second, that the exceptionality of high-achieving black men is politicized to endorse class conflict with other black men; and finally, that sexuality and class performances are inseparably linked through men’s sexual consumption of black women.


2008 ◽  
Vol 41 (19) ◽  
pp. 35
Author(s):  
ELIZABETH MECHCATIE
Keyword(s):  

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