Neoliberalism and the History of STS Theory: Toward a Reflexive Sociology

2013 ◽  
Vol 27 (2) ◽  
pp. 177-193 ◽  
Author(s):  
David J. Hess
1996 ◽  
Vol 35 (2) ◽  
pp. 341-362 ◽  
Author(s):  
Paolo Barbesino ◽  
Salvino A. Salvaggio

By deconstructing Merton's distinction between the history and systematics of sociological thought, this paper aims first at uncoupling the process of legitimation of sociology as a scientific discipline from classical narratives commonly arranged around the “founding fathers”. Second, a constructivist approach to the history of sociology is deployed by dealing with issues of reflexivity. Drawing on the concept of autopoiesis, internal links are highlighted between the chance of persistence of a scientific domain and the conditions of its possibility. In line with Steve Woolgar, a reflexive Sociology of sociological Knowledge (SsK) is said to be possible by deconstructing the standard view of science, and its implementation within social sciences. This requires an integration of: (a) the post-structuralist concept of “discipline” as put forward by Michel Foucault; (b) postmodern theories prompting an understanding of cognitive differentiation of scientific discourses as a kind of “self-similarity” within a given episteme; and (c) Niklas Luhmann's systems theory focusing on the functional differentiation of science.


1959 ◽  
Vol 9 ◽  
pp. 51-79
Author(s):  
K. Edwards

During the last twenty or twenty-five years medieval historians have been much interested in the composition of the English episcopate. A number of studies of it have been published on periods ranging from the eleventh to the fifteenth and early sixteenth centuries. A further paper might well seem superfluous. My reason for offering one is that most previous writers have concentrated on analysing the professional circles from which the bishops were drawn, and suggesting the influences which their early careers as royal clerks, university masters and students, secular or regular clergy, may have had on their later work as bishops. They have shown comparatively little interest in their social background and provenance, except for those bishops who belonged to magnate families. Some years ago, when working on the political activities of Edward II's bishops, it seemed to me that social origins, family connexions and provenance might in a number of cases have had at least as much influence on a bishop's attitude to politics as his early career. I there fore collected information about the origins and provenance of these bishops. I now think that a rather more careful and complete study of this subject might throw further light not only on the political history of the reign, but on other problems connected with the character and work of the English episcopate. There is a general impression that in England in the later middle ages the bishops' ties with their dioceses were becoming less close, and that they were normally spending less time in diocesan work than their predecessors in the thirteenth century.


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