The British Commonwealth Air Training Plan and the Shaping of National Identities in the Second World War

2014 ◽  
Vol 43 (5) ◽  
pp. 903-926
Author(s):  
Iain E. Johnston
Author(s):  
C. L. Innes

This chapter discusses migrant fiction in British and Irish literature. The end of the Second World War and the closing stages of the British empire brought significant changes, making more complex the ambivalent attitudes of the British towards the peoples of what now became (in 1948) the British Commonwealth of Nations. As it was gradually acknowledged that the expatriate professional and administrative classes in the former empire would be replaced by indigenous persons, increasingly large numbers were sent from the colonies to acquire the British professional training and higher education often required for an appointment in their home countries. It is in this context that migrant fiction, both by and about immigrant communities, was created in Britain in the decades immediately following the Second World War. One response to the disorientation experienced in Britain was to recreate the community back home, to rediscover and understand what one had left.


Author(s):  
Anneli Lehtisalo

This chapter addresses how Finnish films were exported and travelled to the United States and Canada between 1938-1941. Although resources were scarce and Finnish films were mainly targeted to domestic audiences, there existed vibrant niche markets for Finnish films among Finnish immigrants, in particularly during the late 1930s and the early 1940s. The chapter explores the distribution and exhibition practices within these diasporic communities, and discusses the significance of the North American niche markets both for the Finnish film industry and for Finnish immigrants. After this promising start was ruptured by the Second World War, the postwar circulation of Finnish films had only a marginal economic influence. Yet Finnish films of this era offered important means for the Finnish diasporic colonies and communities to sustain and negotiate national identities.


2004 ◽  
Vol 60 (4) ◽  
Author(s):  
J.W. Hofmeyr

The Second World War was in many ways a watershed in African social and political development. Drafted by their colonial rulers into fighting for world democracy and freedom, Africans were inspired with determination to achieve this same goal for them. The ensuing struggle against colonialism eventually led to the independence of most sub-Saharan African countries in the 1960’s. Following on the heels of the Second World War came the collapse of the whole colonial system. The only remaining factor in the liberation process was South Africa, which withdrew from the British Commonwealth in 1961 because of criticism of its apartheid policy and only became a full democracy in 1994. Because of the fact that the former colonial world was located in the southern hemisphere, the confrontation took on a north-south character. Mainline churches in post independent Africa responded in different ways to this changing configuration of the world, and in spite of secularizing trends and the resurgence of rival religions they remained as major players in the world stage.


1947 ◽  
Vol 9 (1) ◽  
pp. 77-91
Author(s):  
Werner Levi

The second world war has brought about considerable changes in the British Commonwealth of Nations. These changes are, to a great extent, the further evolution of a process which began early in those colonies now called Dominions. The dependent status given to the colonists did not satisfy them for long. Agitation for self-government began early in the nineteenth century and, as a result of immigration from European countries and the example of the United States, became so widespread that it was granted during the second half of the century. Once the colonies obtained a degree of self-government, a reaction set in, motivated by economic considerations, which prevented the urge for independence from ending in separation from England. The colonists were content with jurisdiction over local affairs, to which later had to be added some rights in the regulation of their foreign commerce. The major aspects of foreign policy and defense remained within England's bailiwick. But as the colonies grew into “adulthood” they claimed a share in this last monopoly of the mother country also.


2012 ◽  
Vol 40 (04) ◽  
pp. 561-584 ◽  
Author(s):  
Ammon Cheskin

The literature on collective memories in the Baltic states often stresses the irreconcilable division between Russian and Baltic official interpretations of the Second World War. This paper seeks to challenge this popular notion of two polemic collective memories – “Latvian” and “Russian”. While there is evidence that Latvia's Russian-speakers are heavily influenced by Russian cultural and political discourses, I will argue that the actual positions taken up by Russian-speakers are more nuanced than a crude Latvian–Russian dichotomy would suggest.Based on survey data collected at the site of the 2011 Victory Day celebrations in Riga, this paper points to the germane existence of a partial “democratization of history” among Latvia's Russian-speakers, typified by an increasing willingness to countenance and take stock of alternative views of history. Through an examination of the data it will be argued that such tentative steps towards a democratization of history are most visible among the younger cohort of Russian-speakers, whose collective memory-myths have been tempered by their dual habitation of the Latvian, as well as Russian, mythscapes. In order to more fully understand this process both bottom-up and top-down pressures will be examined.


Temida ◽  
2002 ◽  
Vol 5 (4) ◽  
pp. 59-61
Author(s):  
Biljana Bijelic

The Second World War is not relevant only in historical and political context. Its unsolved character is usually mentioned as one of the causes of the 1990 war. The after war policy of identity is especially relevant for today?s difficulties in consideration of collective responsibility and achieving reconciliation between communities which were in conflict. Croatian example of war crimes against Serbs in the Second World War is especially illustrative. However, that is only one of many Yugoslavs? examples, where ethnic violence in after war period was overshadowed by general suffering from foreign occupants and local traitors in the Second World War. Instead of reassessment of existing ethnic and national identities, the process of reconciliation between Croatian and Serbian community after the Second World War was exhilarated with radical changes of collective identities.


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