Conserving reflections of the American Civil War: case study of a nineteenth-century panorama box

2000 ◽  
Vol 24 (1) ◽  
pp. 27-33 ◽  
Author(s):  
Ted Stanley
1970 ◽  
pp. 52-57
Author(s):  
Jim Ross-Nazzal

Throughout the nineteenth century, more and more Americans traveled abroad, especially after the American Civil War (1861-1865). Many, upon their return home, published their travel accounts. I have collected and analysed the published accounts of fifty American women. What follows is an investigation into how American women travelers who ventured to Palestine perceived and interacted with Palestine’s Bedouin populations by examining their published travel accounts.


1987 ◽  
Vol 61 (4) ◽  
pp. 551-581 ◽  
Author(s):  
Shin'ichi Yonekawa

In this wide-ranging article, Professor Yonekawa identifies and examines in detail the burst of cotton spinning company formation that occurred in the late nineteenth century among the major cotton-producing nations of the world. His comparative approach allows him to focus on key local factors responsible for the company flotation booms in the areas discussed. He is also able to compare the effects of more general circumstances in the industry, such as trends in the price of raw cotton and the disruption during the American Civil War, on the various locations. Finally, his multinational approach brings to light many intriguing questions and illuminates areas for productive future research.


2007 ◽  
Vol 61 (4) ◽  
pp. 449-478 ◽  
Author(s):  
Julia Sun-Joo Lee

This essay offers a new, transnational reading of Elizabeth Gaskell's North and South(1854-55), a novel that has traditionally been read in national terms. As a sailor, Frederick Hale belongs to a profession that connects the cotton-producing American South to the cotton-manufacturing British North. This alternate "North and South" resituates Gaskell's novel in transatlantic terms and offers a new, racialized prism through which to view the novel's central conflict between master and man. By historicizing Frederick's narrative within the nineteenth-century transatlantic antislavery movement, I argue that Frederick's metonymic connection to slavery expresses itself in his narrative's generic proximity to the American slave narrative. I consider the implications of Frederick's cosmopolitanism and suggest that it anticipates Gaskell's agonized feelings about the American Civil War, an internecine conflict that places at its center the problem of slavery.


2013 ◽  
Vol 56 (3) ◽  
pp. 657-679 ◽  
Author(s):  
PATRICK J. DOYLE

ABSTRACTAlthough the American Civil War is perhaps the most written about event in American history, the issue of desertion has often retained a neglected position in the conflict's dense historiography. Those historians who have studied military absenteeism during the war have tended to emphasize socio-economic factors as motivating men to leave the army and return home. The Register of Confederate Deserters, a list of southern soldiers who crossed into Union lines and took an oath of loyalty in order to try and return home, can provide a different look at these men. By studying the South Carolinian men on the Register, as a case-study, we can see that ideological, as well as socio-economic, motivations occupied the thought process of Civil War deserters. Moreover, the act of desertion was rarely a simple representation of the thoughts of the individual but of the opinions and feelings of his family and community as well. As such, studying Confederate desertion not only helps us understand the issues of loyalty and nationalism during the Civil War, but also the way in which nineteenth-century southerners conceptualized the world around them.


Hybrid Hate ◽  
2020 ◽  
pp. 156-176
Author(s):  
Tudor Parfitt

Sander Gilman argued that the consensus of nineteenth century ethnography was that the Jews “were ‘black’ or, at least, ‘swarthy.’ ” In fact, there was no such consensus. Monogenist ethnographers had to show that European Jews were white in order to be able to show that black Jews had changed from white as a result of climate determinism. The increased racialization of Jews and blacks around the time of the American Civil War was accompanied by a renewal of the idea that the Jews and blacks had much in common, including color. Robert Knox was one of the first anthropologists to argue that the Jews were negroid. He was followed by many others, most of them polygenists. Other conflations of Jews and blacks included features such as smell, ears, eyes, hair, sexuality, etc. Jews were constructed as negroes, and at the same time blacks were constructed as Jews. They were both considered to be uniquely ugly. The ugliest Africans were the so-called Hottentots, who themselves had been deemed to be of Jewish origin. African tribes throughout the continent were constructed as Jews. The founder of political antisemitism, Wilhelm Marr, came to his hatred of Jews through a hatred of blacks in America. He thought Jews had negroid features and antecedents. From the time of the German Enlightenment Jews were inserted into the category of black slaves. For the influential racial theorist Houston Stewart Chamberlain, black blood flowed in the veins of Jews. The same goes for the important theorist Friedrich Ratzel. In the Americas, out-and-out anti-black racists were often equally anti-Jewish.


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