Flotation Booms in the Cotton Spinning Industry, 1870–1890: A Comparative Study

1987 ◽  
Vol 61 (4) ◽  
pp. 551-581 ◽  
Author(s):  
Shin'ichi Yonekawa

In this wide-ranging article, Professor Yonekawa identifies and examines in detail the burst of cotton spinning company formation that occurred in the late nineteenth century among the major cotton-producing nations of the world. His comparative approach allows him to focus on key local factors responsible for the company flotation booms in the areas discussed. He is also able to compare the effects of more general circumstances in the industry, such as trends in the price of raw cotton and the disruption during the American Civil War, on the various locations. Finally, his multinational approach brings to light many intriguing questions and illuminates areas for productive future research.

2003 ◽  
Vol 10 (suppl 1) ◽  
pp. 13-40 ◽  
Author(s):  
Jo Robertson

In the 1800s, humoral understandings of leprosy successively give way to disease models based on morbid anatomy, physiopathology, and bacteriology. Linkages between these disease models were reinforced by the ubiquitous seed/soil metaphor deployed both before and after the identification of M. leprae. While this metaphor provided a continuous link between medical descriptions, Henry Vandyke Carter's On leprosy (1874) marks a convergence of different models of disease. Simultaneously, this metaphor can be traced in popular and medical debates in the late nineteenth century, accompanying fears of a resurgence of leprosy in Europe. Later the mapping of the genome ushers in a new model of disease but, ironically, while leprosy research draws its logic from a view of the world in which a seed and soil metaphor expresses many different aspects of the activity of the disease, the bacillus itself continues to be unreceptive to cultivation.


1984 ◽  
Vol 17 (2) ◽  
pp. 173-180 ◽  
Author(s):  
Bernard Elliott

At the Reformation, three possibilities faced English Catholics. They could continue to be Catholics and so suffer the penalties of the penal laws; they could conform to the Church of England; or they could adopt a middle course and become Church Papists. The Nevills of Nevill Holt, near Market Harborough in Leicestershire, went through all three phases. In the reign of Edward VI, Thomas Nevill I became a Protestant. His grandson, Thomas Nevill II, became a Church Papist under James I; and Thomas II’s son, Henry Nevill I, continued to be one at the time of the Civil War. But Henry l’s son William was definitely a Catholic and went into exile with King James II, while William’s son, Henry Nevill II, was an open Catholic under Charles II. Henry Nevill II’s descendants continued to be Catholics throughout the eighteenth and nineteenth centuries until they left Nevill Holt in the late nineteenth century.


2009 ◽  
Vol 2 (2) ◽  
pp. 158-166 ◽  
Author(s):  
Juan Carlos Jaramillo Estrada

Born in the late nineteenth century, within the positivist paradigm, psychology has made important developments that have allowed its recognition in academia and labor. However, contextual issues have transformed the way we conceptualize reality, the world and man, perhaps in response to the poor capacity of the inherited paradigm to ensure quality of life and welfare of human beings. This has led to the birth and recognition of new paradigms, including complex epistemology, in various fields of the sphere of knowledge, which include the subjectivity, uncertainty, relativity of knowledge, conflict, the inclusion of "the observed" as an active part of the interventions and the relativity of a single knowable reality to move to co-constructed realities. It is proposed an approach to the identity consequences for a psychology based on complex epistemology, and the possible differences and relations with psychology, traditionally considered.


Author(s):  
Michael R. Cohen

Chapter 6 explores the end of the niche economy. By the late nineteenth century, changes to the cotton industry meant that merchants in the Gulf South were no longer as important as they once were. Structural changes to global capitalism, including the rise of investment banking, changed the nature of credit and lending, as networks of trust, which once provided a competitive advantage for Jews and other minorities, began to lose their importance. Additional global forces also mitigated the Gulf South’s centrality in the cotton industry, as the world’s thirst for cotton pushed European powers to find cheaper places in the world to produce cotton. Localized factors were also marginalizing the Gulf South and its Jewish merchants, as floods and invasive species ravaged cotton crops and a spate of anti-Jewish violence took direct aim at the Jewish niche economy. All of this meant that, in much the same manner that Jewish merchants had once marginalized cotton factors, Jewish merchants themselves became marginalized, and their niche economy came to an end.


Author(s):  
Deanna Ferree Womack

This book picks up where most books on the American Syria Mission have left off-in 1860, when civil war threw the Syrian Protestant community and the wider Ottoman Syrian society into chaos. This opening chapter introduces the diverse characters who sought to rebuild Syrian society and became enmeshed or entangled in one another’s history during the Arab renaissance (Nahda) that picked up steam in the late nineteenth century: American missionaries, Ottoman administrators, Syrian Protestants, and others from Syria’s Christian, Muslim, Jewish, and Druze sects. It proposes setting the dominant Western male missionary narrative alongside the overlooked stories of Ottoman residents-especially women-and it locates this exploration of Syrian Protestant history within the field of World Christianity.


2019 ◽  
pp. 38-55 ◽  
Author(s):  
Duncan Bell

This chapter will explore the similarities and differences between late nineteenth-century debates on the British settler Empire and more recent visions of the Anglosphere. It suggests that the idea of the Anglosphere has deep roots in British political thought. In particular, it traces the debates over both imperial federation and Anglo-American union from the late nineteenth century onwards into the post-Brexit world. I examine three recurrent issues that have shaped arguments about the unity and potential of the ‘English-speaking peoples’: the ideal constitutional structure of the community; the economic model that it should adopt; and the role of the United States within it. I conclude by arguing that the legacy of settler colonialism, and an idealised vision of the ‘English-speaking peoples’, played a pivotal role in shaping Tory Euroscepticism from the late 1990s onwards, furnishing an influential group of politicians and public intellectuals, from Thatcher and Robert Conquest to Boris Johnson and Andrew Roberts, with an alternative non-European vision of Britain’s place in the world.


Author(s):  
John Mac Kilgore

The epilogue to the book gestures toward the destiny of enthusiasm in the post-Civil War era. In the wake of the trauma of war, the end of slavery, and the birth of a technologically-oriented culture of disenchanted realism, political enthusiasm no longer seemed necessary or viable. At the same time, the final lesson of Walt Whitman circa the centennial of the American Revolution is not so much that political enthusiasm has come to an end but that it must take on new, unheard-of forms specific to its historical era—in Whitman’s view, that meant a struggle for the rights of labor against the corruptions of capitalism (what he called the “tramp and strike question”). As one indication of how literatures of enthusiasm continued to operate in the late nineteenth century, the chapter discusses Edward Bellamy’s utopian novel Looking Backward and Whitman’s contemporaneous interest in anti-capitalism. Enthusiasm is finally what Whitman calls the “latent right of insurrection,” a “quenchless, indispensable fire” in the convulsive context of political tyranny.


Author(s):  
Shaul Stampfer

This chapter investigates the phenomenon of remarriage in nineteenth-century eastern Europe, demonstrating its significance in Jewish marital behaviour. Patterns of remarriage deserve attention for a number of reasons: they influenced fertility levels, affected family structure, played a role in networking, and served as an indicator of the importance of marriage in a given society. Remarriage is highly revealing of group characteristics and behaviour, but remarriage in late nineteenth-century eastern Europe merits attention for an additional reason. Patterns of remarriage and their changes over time significantly diverged among various population groups. Eastern Europe is thus an excellent context for examining the impact of significant variables on remarriage by means of a comparative approach. The chapter then evaluates modes of remarriage among four major religious-national groups: Russian Orthodox, Catholics, Protestants, and Jews. It also considers important differences between Jews and Christians in specific patterns of remarriage.


2021 ◽  
pp. 95-118
Author(s):  
Matthew E. Stanley

This chapter considers the production of Civil War memory among Gilded Age socialists and anarchists. These radicals and revolutionaries built on the redistributionist claims of abolitionists and freedpeople, and exceeded those of trade unionists, by challenging not only the legitimacy of slave property or plantations but also the mechanisms of production and property rights. Late nineteenth-century socialists came to see themselves as a postscript to abolitionism, and their “red memory” operated through anarchist networks, militias, and workers’ parties. Most sought an end to partisan debates over loyalty and section, which hindered working-class organization, and used Civil War memory to espouse internationalism, prefiguring the Socialist Party of America and the Industrial Workers of the World.


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