scholarly journals Voices of ambiguity – The GDR folk music revival movement (1976–1990): exploring lived musical experience and post-war German folk music discourses

Folk Life ◽  
2018 ◽  
Vol 56 (2) ◽  
pp. 116-129
Author(s):  
Felix Morgenstern
2006 ◽  
Vol 40 (3) ◽  
pp. 593-614 ◽  
Author(s):  
GILLIAN A. M. MITCHELL

This article focusses on the concept of cultural pluralism in the North American folk music revival of the 1960s. Building on the excellent work of earlier folk revival scholars, the article looks in greater depth at the “vision of diversity” promoted by the folk revival in North America – at the ways in which this vision was constructed, at the reasons for its maintenance and at its ultimate decline and on the consequences of this for anglophone Canadian and American musicians and enthusiasts alike.


Author(s):  
José Colmeiro

This chapter examines the explosion of Rock Bravú, a popular cultural movement that redefined traditional rural/urban relations and thus remapped modern Galician culture in the 1990s. It examines the convergence between the great indie rock explosion of the Galician movida and the strong Galician folk music revival movement developing in the 1980s, mediated by television. Culturally rooted in the local and the national, Bravú asserted a modern Galician cultural identity developing at the intersections of the old and the new, the rural and the urban, and the local and the global (where the new hybrid realities of the rurban and glocal occur).


Author(s):  
Ben Harker

Communists loomed large in the first decade of Britain's post-war folk music revival, and cultural historians have been quick to suspect a central Communist Party cultural policy co-ordinating activity. This chapter revisits the folk revival's communism, unsettling the received narrative. It challenges the usual periodization, which finds the revival's origins in the post-war period, by restoring to view pre-war communist engagements with folksong. It argues that once the revival was underway in the 1950s, the relationship between the Communist Party leadership and individual folk activists such as A. L. Lloyd and Ewen MacColl was more conflicted and removed than the standard narrative implies. At the same time, distinctly communist ideas about social formations, class, and oppositional culture became a co-ordinating common sense for the revival's left flank, taking on a new lease of life in the context of the emerging folk music scene.


1986 ◽  
Vol 30 (2) ◽  
pp. 359
Author(s):  
Jack Truten ◽  
Ailie Munro

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