Aimar ventsel 2020 punks and skins: identity, class & the economics of an Eastern german subculture

AbstrakKebaya merupakan pakaian daerah yang banyak dikenal perempuan di Indonesia, umumnya dikenakan pada momen tertentu seperti wisuda, pernikahan dan acara resmi kenegaraan. Kebaya yang dikenakan perempuan urban menarasikan multi identitas yakni tidak saja sebagai busana nasional dan pakaian daerah tetapi juga merefleksikan identitas personal, identitas gender, identitas kelas dan identitas yang multikultural. Perempuan urban mengartikulasikan diri melalui kebaya yang mereka pilih untuk mereka kenakan sebagai wujud adanya dialektika dan negosiasi dengan nilai-nilai yang berlaku dalam masyarakat. Berdasarkan tema ini, penulis menganalisis menggunakan teori identitas dan pakaian untuk memaparkan relasi antara kebaya dan perempuan.AbstractKebaya, an indigenous outfit of Indonesia, is generally worn at certain times such as graduations, weddings and official government events. Kebaya that worn by urban women narrates multi identities that it is not only as national dress and regional dress but also reflects the meaning about personal identity, gender identity, class identity and multicultural identity. Urban women also articulating themself through the kebaya that they choose to wear consisting their dialectic and negotiations with some values in their society. Based on this theme, I briefly analyze it using the theory of identity and women autonomy to their bodies and clothes as I want to explain about the relationship between kebaya and women.

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Book Review: Ties that Bind: Cultural Identity, Class, and Law in Vietnam’s Labor Resistance, “Studies in Southeast Asian Studies” Series, no. 62

Journal of Vietnamese Studies ◽

10.1525/vs.2014.9.3.125 ◽

2014 ◽

Vol 9 (3) ◽

pp. 125-127

Author(s):

David Del Testa

Keyword(s):

Cultural Identity ◽

Southeast Asian ◽

Asian Studies ◽

Southeast Asian Studies ◽

Identity Class

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The Garb of Being

10.5422/fordham/9780823287024.001.0001 ◽

2019 ◽

Keyword(s):

Religious Identity ◽

The Body ◽

Late Antique ◽

Religious Imagination ◽

Bodily Experiences ◽

Different Types ◽

Private And Public ◽

Textual Bodies ◽

Identity Class

This collection of essays explores how the body became a touchstone for late antique practice and the religious imagination. When we read the stories and testimonies of late ancient Christians, what different types of bodies stand before us in such stories and what do they tell us? How do we understand the range of bodily experiences—solitary and social, private and public—that clothed ancient Christians? How might such experiences and the body as garb itself serve as a productive metaphor by which to explore this attention to matters of gender, religious identity, class, and ethnicity? The essays in this book explore these and related questions through stories from the eastern Christian world of antiquity: monks and martyrs, families and congregations, and textual bodies from antiquity subject to modern interpretations.

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Why Are We Here? Patterns of Intersectional Motivations Across the Resistance

10.31235/osf.io/qtra7 ◽

2018 ◽

Cited By ~ 1

Author(s):

Dana R Fisher ◽

Lorien Jasny ◽

Dawn M. Dow

Keyword(s):

Social Movements ◽

Racial Identity ◽

Recent Work ◽

Gender And Sexuality ◽

First Year ◽

Washington Dc ◽

Process Work ◽

Identity Class

Can a crowd of individuals who are motivated by a range of issues related to racial identity, class, gender and sexuality mobilize around a shared issue, and, if so, how does this process work in practice? To date, limited research has explored intersectionality as a mobilization tool for social movements. This paper expands recent work on how intersectional motivations influence the constituencies at protest events by comparing across some of the largest events that have taken place in Washington, DC since the Resistance began. We explore patterns of motivations of participants in marches over the first year of the Trump Presidency. Our analyses demonstrate how individuals’ motivations to participate represented an intersectional set of issues and how patterns of issues emerge. However, when we look across the marches, we find that the patterns are not durable, indicating the limitations of interpretations of the Resistance as a unified intersectional movement.

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