Expanded empiricism: Natsume Sōseki with William James

Japan Forum ◽  
2008 ◽  
Vol 20 (1) ◽  
pp. 47-77
Author(s):  
Thomas Lamarre
Keyword(s):  
2021 ◽  
Author(s):  
Michael K. Bourdaghs

Modernity arrived in Japan, as elsewhere, through new forms of ownership. In A Fictional Commons, Michael K. Bourdaghs explores how the literary and theoretical works of Natsume Sōseki (1867–1916), widely celebrated as Japan's greatest modern novelist, exploited the contradictions and ambiguities that haunted this new system. Many of his works feature narratives about inheritance, thievery, and the struggle to obtain or preserve material wealth while also imagining alternative ways of owning and sharing. For Sōseki, literature was a means for thinking through—and beyond—private property. Bourdaghs puts Sōseki into dialogue with thinkers from his own era (including William James and Mizuno Rentarō, author of Japan’s first copyright law) and discusses how his work anticipates such theorists as Karatani Kōjin and Franco Moretti. As Bourdaghs shows, Sōseki both appropriated and rejected concepts of ownership and subjectivity in ways that theorized literature as a critical response to the emergence of global capitalism.


1970 ◽  
Vol 41 (116) ◽  
pp. 63-75
Author(s):  
Annette Thorsen Vilslev

CONSCIOUSNESS AS MOVEMENT — ACCORDING TO NATSUME SŌSEKI | In his Theory of Literature from 1907, Japanese writer Natsume Sōseki (1867‑1916) describes feelings as pivotal in literature worldwide. Fredric Jameson places Sōseki among the major modernists in the twentieth century. Like the western modernists, Sōseki was inspired by William James’ concept stream of consciousness, developing his own idea about literature as an affective type of continuity of consciousness. This article investigates how this idea influences the representation of characters in his last, unfinished feuilleton novel, Light and Dark from 1916. The article argues that a comparison with current day affect theory calls attention to how Sōseki not only portrays the bodily emotions, but also consciousness as embodied and embedded in particular social spaces. In this novel Sōseki depictsor sketches minor feelings or everyday affects as closely related to the experience of modernity. By exploiting its feuilleton form, Light and Dark shows how new modes of perception and movementproduce affects that stick to bodies (rather than spring from them). The article thus suggests seeing Light and Dark as a critical and nuanced comment on modernity and its discourses on emotions.


2018 ◽  
Vol 41 ◽  
Author(s):  
Ana Gantman ◽  
Robin Gomila ◽  
Joel E. Martinez ◽  
J. Nathan Matias ◽  
Elizabeth Levy Paluck ◽  
...  

AbstractA pragmatist philosophy of psychological science offers to the direct replication debate concrete recommendations and novel benefits that are not discussed in Zwaan et al. This philosophy guides our work as field experimentalists interested in behavioral measurement. Furthermore, all psychologists can relate to its ultimate aim set out by William James: to study mental processes that provide explanations for why people behave as they do in the world.


1977 ◽  
Vol 32 (4) ◽  
pp. 265-279 ◽  
Author(s):  
Kathleen Montour
Keyword(s):  

1968 ◽  
Vol 13 (4) ◽  
pp. 177-180
Author(s):  
ROBERT G. WEYANT
Keyword(s):  

1998 ◽  
Vol 43 (11) ◽  
pp. 760-761 ◽  
Author(s):  
James William Anderson
Keyword(s):  

1990 ◽  
Vol 35 (8) ◽  
pp. 791-792
Author(s):  
Louis G. Tassinary
Keyword(s):  

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