The Islamic Concept of Happiness: Psychological Analysis

The article is devoted to the study of the Islamic concept of happiness from the standpoint of psychological science. Two approaches to the understanding of happiness, originating in Antiquity, are considered: hedonistic and eudemonistic; the cultural specifi city of happiness is investigated through the prism of ethnocultural values. It outlines the views on psychological health and well-being in Islam, as well as the views on social and individual predictors of happiness of medieval and modern Muslim scholars. The author concludes that the concept of happiness and the idea of it has its own specifi city in diff erent cultures. The concept of happiness among Muslims is directly related to their religious values and worldview, as well as to the peculiarities of ethnic culture. Since Muslim communities are collectivist, the happiness of an individual is seen as closely related to the public good. For a Muslim, the path to happiness is associated with improving his character and the formation of moral values and behavior. Modern Psychology and Psychotherapy are developing the ideas about moral psychology and the ways of its formation as the basis for the psychological wellbeing of an individual.

“We Were Loving Warriors!”: A Content Analysis of Black Women’s Resistance Within Psychological Science

Though findings are mixed, collective action engagement has been shown to be positively associated with greater academic success, social support, political efficacy, and well-being with racially marginalized individuals. Despite these findings, however, investigations of collective action engagement with Black American adult women within psychological science are scarce. Consistent with Black feminist thought, the construct of resistance may provide a necessary expansion to include all the ways that Black women actively work to transform their communities toward justice, beyond collective action. To ascertain the breadth and scope of psychological research related to Black women’s resistance (i.e., collective action engagement) to interpersonal discrimination and structural oppression, in this systematic review and content analysis we sought to identify participants’ and scholars’ definitions of resistance, as well as thematic dimensions and specific strategies of resistance. Additionally, we sought to determine the outcomes of resistance that have been assessed and the degree to which psychological health and well-being have been examined as an outcome of resistance within the literature. Findings from the analysis suggest the need for future examinations of the specific influence of Black American women’s collective action engagement and resistance to oppression on their well-being. Additionally, the findings of this review may have important implications for Black women’s well-being and as such, we discuss resistance work as a therapeutic intervention that can be encouraged by therapists, healers, community leaders, and educators.

The Outcomes of Physical Punishment are Typical of All Corrective Actions: A Response to Heilmann et al's (2021) Narrative Review

The reputation of psychological science depends on the adequacy of the science underlying its policy recommendations. This commentary raises concerns about the science used by Heilman et al. (2021) in their recent narrative (not meta-analytic) review that encourages spanking bans worldwide. By reviewing controlled longitudinal studies, Heilmann et al. provided stronger causal evidence than the two meta-analyses of unadjusted correlations most frequently cited to support spanking bans. However, the two previously published meta-analyses of controlled longitudinal studies of spanking do not support spanking bans, due to the trivial size of the average adverse-looking effect of customary spanking in those studies. Moreover, several lines of evidence indicate that this trivial average effect is likely due to inadequate statistical controls rather than an actual adverse causal effect of typical spanking. We need stronger causal evidence for policy recommendations for both the welfare of children and the reputation of psychological science.

Good Science

Good Science is an account of psychological research emphasizing the moral foundations of inquiry. This volume brings together existing disciplinary critiques of scientism, objectivism, and instrumentalism, and then discusses how these contribute to institutionalized privilege and to less morally responsive research practices. The author draws on historical, critical, feminist, and science studies traditions to provide an alternative account of psychological science and to highlight the irreducibly moral foundations of everyday scientific practice. This work outlines a theoretical framework for thinking about and practicing psychology in ways that center moral responsibility, collective commitment, and justice. The book then applies this framework, describing psychological research practices in terms of the their moral dilemmas. Also included are materials meant to aid in methods instruction and mentoring.

Place of Social Pedagogy in the System of Science

This chapter discusses the place of social pedagogy in the system of science. It is part of the general pedagogical discipline that deals with socialization problems from a pedagogical perspective. These problems include continuous cultural and social changes within families from childhood to adulthood. These changes are influenced by people's modern and post-modern lifestyles as individuals and collectively. They are further coupled with the challenges of crises of giving meaning to lifestyles, as well as the problems of exposing and bringing up children and the youth within set ethics, morals, norms, and values. The place of social pedagogy in the system of science is discussed from an educational perspective, psychological science, and other sciences, such as anthropology, ecology, history, philosophy, and sociology. A conclusion is drawn and it is followed by research questions.