scholarly journals Emotional Trials in Terrorism Research: Running Risks When Accessing Salafi-Jihadist Foreign Fighter Returnees and Their Social Milieu

Author(s):  
Henriette Frees Esholdt ◽  
Kathrine Elmose Jørgensen
Keyword(s):  
2019 ◽  
Vol 15 (2) ◽  
Author(s):  
Khatija Bibi Khan ◽  
Owen Seda

Feminist critics have identified the social constructedness of masculinity and have explored how male characters often find themselves caught up in a ceaseless quest to propagate and live up to an acceptable image of manliness. These critics have also explored how the effort to live up to the dictates of this social construct has often come at great cost to male protagonists. In this paper, we argue that August Wilson’s Ma Rainey’s Black Bottom and Joe Turner’s Come and Gone present the reader with a coterie of male characters who face the dual crisis of living up to a performed masculinity and the pitfalls that come with it, and what Mazrui has referred to as the phenomenon of “transclass man.” Mazrui uses the term transclass man to refer to characters whose socio-economic and socio-cultural experience displays a fluid degree of transitionality. We argue that the phenomenon of transclass man works together with the challenges of performed masculinity to create characters who, in an effort to adjust to and fit in with a new and patriarchal urban social milieu in America’s newly industrialised north, end up destroying themselves or failing to realise other possibilities that may be available to them. Using these two plays as illustrative examples, we further argue that staged masculinity and the crisis of transclass man in August Wilson’s plays create male protagonists who break ranks with the social values of a collectively shared destiny to pursue an individualistic personal trajectory, which only exacerbates their loss of social identity and a true sense of who they are.


1973 ◽  
Vol 7 (1) ◽  
pp. 67-76
Author(s):  
Jennifer M. Bailey

Since the publication of Mr Sammler's Planet in 1969, it has been difficult to anticipate the development of Saul Bellow's fiction. Although this novel is Bellow's most disappointing work, its obvious limitations are anticipated in Herzog. There is a strong thread of ambiguous irony which, in Bellow's most recent novel, has deepened into unintentional parody. This is, I would suggest, a symptom of Bellow's inability to balance his protagonists' subjective reality with a convincing version of their social milieu.


Author(s):  
Translated by Wenceslao Gálvez y Delmonte ◽  
Smith Noel M. ◽  
Andrew T. Huse

Tampa: Impressions of an Emigrant is a translation of Tampa: impresiones de emigrante written by Cuban author Wenceslao Gálvez y Delmonte, published in 1897 in Ybor City, Tampa, Florida, translated from the Spanish by Noel M. Smith. Gálvez was an early diaspora writer in the costumbrismo genre, which emphasized the depiction of everyday manners and customs of a particular social milieu. Gálvez emigrated from Havana in 1896 to escape the Cuban War of Independence and join the Cuban exile community in Tampa. Gálvez was a champion baseball player in the earliest years of Cuban baseball, a lawyer/prosecutor/judge, and journalist/author. His charming and opinionated first-person narrative is in four parts. Part 1 begins with the escalation of the Spanish war effort that prompted his sea voyage to Tampa, followed by part 2 and descriptions of Tampa’s people and activities, geography, landmarks, municipal features, and cultural pursuits. Parts 3 and 4 extensively discuss many aspects of the Cuban exile community in Ybor City and West Tampa, including the patriotic pro-independence fervor that gripped the emigrants. He names notable personages in the exile community and describes their efforts to support the war against Spain and recounts his struggles working as a door-to-door salesman and as a lector (reader) in a cigar factory. Thirty historical photographs and newspaper clippings illuminate the text.


2013 ◽  
pp. 49-59 ◽  
Author(s):  
Bryan Gillingham

One of the difficulties in creating an adequate picture of the contextual situation for music, other than that clearly associated with the liturgy, in the Middle Ages, is the paucity of accounts describing performance circumstances. We know little about the social milieu and purposes attending genres marginal to the liturgy such as the conductus and thirteenth-century motet. A manuscript which seems to redress this problem, albeit for one very specific instance, is Vat. lat. 2854 in the Vatican library in Rome. This manuscript is unusual in that it contains not only music but a detailed account of why the music was written. The author, Bonaiutus de Casentino, active in the circle of Pope Boniface VIII, prepared the manuscript in the last decade of the thirteenth century at Rome. The document includes various poems, sacred and secular, as well as two Latin songs written in late Franconian notation. One of the pieces is a two-voice conductus (Hec medela corporalis) which was written, according to the account of Bonaiutus himself, in order to cure the maladies of an ailing pontif. The pontifical complaints seemed to be both psychological and intestinal in nature. It was the hope of Bonaiutus not only to provoke laughter (always a curative), but also to cleanse the papal bowels through his composition. Although one cannot generalize on the basis of this single incident, it does yield a fascinating glimpse into a possible venue for the conductus.


2019 ◽  
Vol 22 (1) ◽  
pp. 345-394
Author(s):  
András Mércz

Abstract The core of this paper is an edition of Moses of Mardin’s grant of arms, which, accompanied by relevant excerpts from his unpublished Syriac correspondence, provides new information on the life of this 16th-century Syrian Orthodox monk, who played an important role at the dawn of the European Syriac scholarship. He was not only granted with a coat of arms, but he was also received by Ferdinand I, which shows the importance of his major achievement, the edition of the Syriac New Testament. The paper points out that he lived in the Jesuit college in Vienna with the scions of the most influential noblemen, which illustrates his social milieu. It will be argued that he remained Syrian Orthodox despite his earlier Catholic profession of faith. It will also be argued that Moses acquired the right to bear the described coat of arms without ennoblement, and he probably did not use it.


Sign in / Sign up

Export Citation Format

Share Document