Women and law: Critical feminist perspectives

2015 ◽  
Vol 21 (4) ◽  
pp. 467-470 ◽  
Author(s):  
Zandra Green
2019 ◽  
Vol 36 (7-8) ◽  
pp. 173-192
Author(s):  
Mats Nilsson ◽  
Mekonnen Tesfahuney

This article heeds previous calls for revitalized feminist accounts of gender and religion. Having identified post-secular female pilgrimages as practices that actuate a ‘third space’, we claim that it is a space that cannot be adequately theorized from within secular feminist perspectives and attendant conceptions of subjectivity, agency and autonomy. Nor do perspectives from religious studies and its conceptions of piety as expressions of subjectivity, agency and autonomy do justice to the spatialities and subjectivities of post-secular female pilgrims. The article aligns itself with the budding field of critical feminist studies of post-secularism. We argue that, in general, both the protagonists and the detractors of post-secularism fail to recognize feminist theorizations of religion, the post-secular debate in feminist studies, and the place and role of women in the emergence of the post-secular. Whence, our neologism post-sexularism.


2020 ◽  
Vol 20 (4) ◽  
pp. 501-525
Author(s):  
Alexandra S. Rome ◽  
Aliette Lambert

Feminized sexual consumption has gained increasing legitimacy in the marketplace. Despite calls for critical, feminist perspectives, extant research in marketing continues to prioritize its emancipatory implications. In this article, we draw on the cultural theory of “postfeminism” to critically analyze the sexual narratives of young women. Tightly bound with neoliberal ethics, a postfeminist orientation encourages women—purported to have achieved equality thanks to past feminist activism—to work on, invest in, and manage their sexual lives. This discourse manifests in women’s sexual and intimate experiences in two key ways: first, through their attempts to establish authority and control in their relationships, an endeavor thwarted by neoliberal and patriarchal logics; and second, through an implicit submissive sexual positioning that privileges masculine meanings of sexual pleasure. These findings suggest an inherent contradiction between participants’ understanding of themselves as free, able, and equal, and the constraining, subjugating experiences shaping their relationships and (sexual) lives. Our key contribution to feminist critique and theorizing is to illustrate how postfeminist discourses operate to mask and deny oppressive patriarchal discourses, which paradoxically increases their strength under the guise of female emancipation and consumer choice.


2018 ◽  
Vol 49 (1-2) ◽  
pp. 136-148 ◽  
Author(s):  
Annick TR Wibben

Responding to the special issue call to examine security and militarism alongside one another, this article adopts a critical feminist lens to explore what is at stake when critical scholars study security rather than militarism – and why, for critical feminists in particular, studying one without attention to the other is not helpful. Anchoring the discussion of (US) militarism in ongoing debates about women in combat, the article proposes that studying security without attention to militarism leads scholars to miss the deeply militarist orientation of security studies. It further suggests that feminist scholarship, because it treats militarism and militarization as an integral part of feminist security studies and considers the everyday a crucial site for inquiry, is well suited to studying militarism and security alongside one another. The article then lays out what a critical feminist approach to studying militarism entails and presents some feminist insights on militarization, focusing in particular on what attention to gender can reveal about shared norms of manliness and war. Overall, the article shows why feminist perspectives offer such strikingly different insights into the relationship between militarism and security and what we miss when feminist scholarship is ignored or marginalized in scholarship on these issues.


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