A Unique and Robust Social Contract: An Application to Negotiations with Probabilistic Conflicts

2021 ◽  
pp. 1-14
Author(s):  
Jin Yeub Kim
Keyword(s):  
2017 ◽  
Vol 10 (2) ◽  
pp. 157-177
Author(s):  
Egdūnas Račius

Muslim presence in Lithuania, though already addressed from many angles, has not hitherto been approached from either the perspective of the social contract theories or of the compliance with Muslim jurisprudence. The author argues that through choice of non-Muslim Grand Duchy of Lithuania as their adopted Motherland, Muslim Tatars effectively entered into a unique (yet, from the point of Hanafi fiqh, arguably Islamically valid) social contract with the non-Muslim state and society. The article follows the development of this social contract since its inception in the fourteenth century all the way into the nation-state of Lithuania that emerged in the beginning of the twentieth century and continues until the present. The epitome of the social contract under investigation is the official granting in 1995 to Muslim Tatars of a status of one of the nine traditional faiths in Lithuania with all the ensuing political, legal and social consequences for both the Muslim minority and the state.


Author(s):  
R. R. Palmer

This chapter presents a compressed account of the Four Years' Diet of 1788–1792 and its background. Poland is first exhibited as a land of aristocracy triumphant. The question is then asked whether the Polish Revolution of 1791 was a revolution at all, and if so in what sense; and what observers in other countries—such as Burke in England, the revolutionaries in France, and the rulers of Prussia and Russia—thought that they learned from it. Jean-Jacques Rousseau drew lessons from Poland in 1771. With the country dissolving in civil war, subverted by Russia, and sinking into the First Partition, the author of the Social Contract, at the request of certain Polish patriots, offered his diagnosis of their situation. For Rousseau, the trouble with Poland was that it had no consistance, no staying power to resist pressure and infiltration from outside. What it needed was character, a character of its own, resting on the collective consciousness or will of its people.


MedienJournal ◽  
2017 ◽  
Vol 37 (3) ◽  
pp. 7
Author(s):  
Gisela K. Cánepa

Nation branding plays a central role within neoliberal governmentality, operating as a technology of power in the configuration of emerging cultural and political formations such as national identity, citizenship and the state. The discussion of the advertising spot Perú, Nebraska  released as part of the Nation Branding campaign Marca Perú  in May of 2011, constitutes a great opportunity to: (i) argue about the way in which audiovisual advertisement products, designed as performative devises, operate as technologies of power; and (ii) problematize the terms in which it founds a new social contract for the Peruvian multicultural national community. This analysis will allow me to approach neoliberalism as a cultural regime in order to discuss the ideological nature of the uncontested celebratory discourse that has emerged in Perú and which explains the economic growth of the last decades as the outcome of a national entrepreneurial spirit that would be distinctive of Peruvian cultural identity.


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