Making German history in Los Angeles: German Jewish refugees and West German diplomats in the 1950s and 1960s

2016 ◽  
Vol 17 (1-2) ◽  
pp. 133-151
Author(s):  
Anne C. Schenderlein
2006 ◽  
Vol 39 (1) ◽  
pp. 176-178
Author(s):  
Beth A. Griech-Polelle

The Wayward Flock: Catholic Youth in Postwar West Germany offers readers an elegantly written analysis of German Catholic subculture, or “milieu.” Ruff examines how it once successfully operated in the mid-nineteenth century and then explores why the same strategies failed to win the continued support of young Catholics in the postwar era of the Federal Republic. Ruff modifies the standard interpretation of the 1950s as a static time in German history, examines the impact of consumer culture on the Catholic subculture, and offers his own contribution to the theories of secularization.


Author(s):  
Amir Engel

Abstract The fact that bizarre intellectual trends and teachings, like occultism, parapsychology, and neopaganism played an important role in modern German culture is thoroughly documented by scholars of German history. Experts on German-Jewish history, however, still tend to describe German-Jewish culture as one formed around the ideals of ‘Bildung’ and the Enlightenment. As a result, German-Jewish occultism, mysticism, and other non-Enlightenment texts and authors have received relatively little scholarly attention. The present article aims to help correct this bias by introducing a new framework for the study of German-Jewish culture, and by examining an all but forgotten case study: Meir Wiener and his work. After introducing the term ‘Western esotericism’, developed by scholars of religious studies, the article uses it to explore two of Meir Wiener’s strangest and virtually forgotten works. Wiener, it is shown, produced fantastically esoteric works in the context of German expressionism and Kabbalah studies, which better represent their time and place than scholars have thus far acknowledged.


Author(s):  
Troy Rondinone
Keyword(s):  

This chapter focuses on George Parnassus who, by the late 1950s, had become one of the most powerful figures in boxing. He came to be known as a specialist in developing Latino talent. In 1957 the Olympic Auditorium's matchmaker, Babe McCoy, lost his license (for fixing fights), and Parnassus, whose reputation by then had garnered him great local respect, was recruited as his replacement. Parnassus was looking for the next Latino sensation. He had managed Los Angeles native Art “The Golden Boy” Aragon in the 1950s, had set him up for a losing title fight against Carmen Basilio in 1958, and then watched him get handed down in the ranks. In Gaspar, Parnassus saw a big, popular score. He saw the first Mexican welterweight champion of the world. Working deals was Parnassus' forte, and he would need to work one with Kid Paret to make this happen.


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