Theologizing Inclusion: 1 Corinthians 12 and the Politics of the Body of Christ

2011 ◽  
Vol 15 (4) ◽  
pp. 351-376 ◽  
Author(s):  
Brian Brock
Keyword(s):  
The Body ◽  
Body Of Christ ◽  
1 Corinthians ◽  
Politics Of The Body

scholarly journals PERSPEKTIF RASUL PAULUS TENTANG BERBAHASA ROH BERDSARKAN 1 KORINTUS 14

2015 ◽  
Vol 2 (1) ◽  
pp. 11-21
Author(s):  
Sarwono Sarwono
Keyword(s):  
The Body ◽  
Body Of Christ ◽  
1 Corinthians ◽  
Speaking In Tongues ◽  
The Gift ◽  
The Church

The gift of speaking in tongues is a message to the body of Christ which is given in tongues and is not understood by the user. Therefore, it must be followed by an interpretation by the language understood by the congregation. The gift of tongues is usually news of a prophecy for the Lord's church and must be followed by an interpretation. If the gift of tongues is not followed by an interpretation, it cannot build up the church. Therefore, the author will discuss the apostle Paul's perspective on tongues based on 1 Corinthians 14.

scholarly journals Creation, Angels, and Gender in Paul, Philo, and the Dead Sea Scrolls

Open Theology ◽  
2021 ◽  
Vol 7 (1) ◽  
pp. 248-255
Author(s):  
Janelle Peters
Keyword(s):  
Dead Sea Scrolls ◽  
Dead Sea ◽  
The Body ◽  
Body Of Christ ◽  
Jewish Literature ◽  
1 Corinthians ◽  
The Dead ◽  
And Gender

Abstract This article reads the veiling instructions in 1 Corinthians 11:1–16 through Paul’s appeal to creation. The letter positions both genders in God, and it follows contemporary Jewish literature in assigning angels to creation and gender interdependence. Ascetic, unmarried, and married persons found inclusion in this vision of the body of Christ.

The Ecology of Adultery: Flesh, Blood, and Stone in The Winter’s Tale

2017 ◽  
Author(s):  
Will Stockton
Keyword(s):  
The Body ◽  
Body Of Christ ◽  
1 Corinthians ◽  
The Winter's Tale ◽  
Winter's Tale ◽  
Eating Meat ◽  
Genesis 1 ◽  
Human Flesh

The final chapter queries how the resurrection of Hermione from stone answers to Leontes’ paranoia about his wife’s infidelity. Sourcing the play’s creaturely imaginaries to Genesis 1 and 2, as well as to Paul of Tarsus’s typological conjunction of Christ and Adam in 1 Corinthians, I argue that Leontes operates on the premise that the human flesh to which he has joined himself in marriage is constitutively adulterated. Turning the resurrection scene, this chapter further argues that Leontes’ reaction recalls the Corinthian controversy over eating meat sacrificed to idols, and thereby signals that his anxieties over the purity of his wife’s flesh have not abated. Whereas numerous recent readings of The Winter’s Tale concern themselves with the faith that Paulina makes a requirement of Hermione’s resurrection, this chapter finally contends that Shakespeare’s romance is similarly ambiguous about faith’s connection to redemption. Instead of taking a Protestant, Catholic, or even secular approach to faith, Shakespeare’s play stages a series of redemptive possibilities – among them the possibility that marriage alone, not faith at all, offers the unbeliever membership in the body of Christ.

The Lord’s Supper? When eating and dining become determinative in 1 Corinthians 11:17–34

2020 ◽  
Vol 117 (4) ◽  
pp. 560-565
Author(s):  
David A. Steinbrenner
Keyword(s):  
Socioeconomic Status ◽  
Lord's Supper ◽  
The Body ◽  
Body Of Christ ◽  
1 Corinthians ◽  
Death Of Jesus ◽  
Physical Consequences ◽  
The Church

In 1 Cor 11:17–34, Paul admonishes the church in Corinth for celebrating the Lord’s Supper in a way that maintains and perpetuates inequitable treatment based on socioeconomic status. His concern is that such practices harm the church’s witness and create a disunity that tears the body of Christ apart and connects the church to liability for the death of Jesus himself. In Paul’s argument, food and dining do not function merely symbolically or metaphorically, but serve to actualize either unity in the body of Christ or division that leads to physical consequences of judgment from God. Paul grounds his argument in the logic of the tradition of the Lord’s Supper as it was handed down to him.

Members of His Body

2017 ◽  
Author(s):  
Will Stockton
Keyword(s):  
The Body ◽  
Christian Theology ◽  
Body Of Christ ◽  
1 Corinthians ◽  
The Winter's Tale ◽  
Christian Community ◽  
Winter's Tale ◽  
The Merchant Of Venice ◽  
And Gender ◽  
Plural Marriage

Through readings of Shakespeare and Paul, Members of His Body protests the Christian defense of marital monogamy. If the Paul who authors 1 Corinthians would prefer that unmarried believers remain single, the pseudonymous Paul of the epistle to the Ephesians argues that marriage affords the couple membership in the body of Christ. For neither Paul is plural marriage the antithesis of Christian marriage. For the Paul of Ephesians, plural marriage is rather the telos of Christian community. Building on scholarship regarding early modern sexualities, as well as on political-theological conversations about Pauline universalism, Members of His Body argues that marriage functions in The Comedy of Errors, The Merchant of Venice, Othello, and The Winter’s Tale as a contested vehicle of Christian embodiment. Shakespeare’s plays query the extent to which man and wife become “one flesh” through marriage, and the extent to which they share that fleshly identity with other Christians. These plays explore the racial, religious, and gender criteria for marital membership in the body of Christ. Finally, they suggest that marital jealousy and paranoia about adultery result in part from a Christian theology of shared embodiment. In the wake of recent arguments that expanding marriage rights to gay people will open the door to the cultural acceptance and legalization of plural marriage, Shakespeare’s plays remind us that much Christian theology already looks forward to this end.

scholarly journals The Challenge of the Unity of Christ Based on the Letters of 1 Corinthians 3:3-9 Its Relevance in Local Church Ministry

2021 ◽  
Vol 8 (9) ◽  
pp. 330
Author(s):  
Enny Irawati
Keyword(s):  
The Body ◽  
Body Of Christ ◽  
1 Corinthians ◽  
Church Ministry ◽  
The Core ◽  
God's People ◽  
Differences Of Opinion ◽  
Corinthians 3 ◽  
The One ◽  
The Church

The research objective that the author means is to find out how the unity of the body of Christ in the church can be carried out properly according to 1 Corinthians 3: 3-9. moving on from the core written in the text above, the author wants the whole congregation to understand the unity of the body of Christ correctly today, given the importance of the unity of the body of Christ in the church, so that some of the more mature congregations in the faith must support the congregation that is not yet mature faith. This writing is intended so that all God's people understand well that the unity of the body of Christ is not to become divided because of disagreements, divisions and differences of opinion. but the body of Christ is the one that brings God's people better together. Some of the things that concern the author in this study are how the congregation can understand the unity of the body of Christ correctly.

Reviews

2020 ◽  
Vol 29 (2) ◽  
pp. 301-304
Keyword(s):  
Spiritual Gifts ◽  
The Body ◽  
Christian Theology ◽  
Body Of Christ ◽  
1 Corinthians ◽  
Content Type ◽  
Current Thinking ◽  
P Content ◽  
Starting Point ◽  
Disability Theology

Summary <p content-type="flush left">Wondrously Wounded sets out to reconfigure our theological idea of what disability is. It moves away, not only from charity or medical models, but also from some current thinking in disability theology (that those labelled disabled reveal humanity’s true vulnerability) to a starting point of all life being a gift, so all capable of mediating God’s goodness. Brock grounds his argument in patristic ideas of a radical Christian human solidarity, and a convincing exegesis of 1 Corinthians 12, the body of Christ and spiritual gifts. The whole is brought to life by an account of Brock’s son, Adam, who is labelled disabled, but who under this analysis is perhaps the healthiest of us all. This is an important next step in the development of a convincing Christian theology of disability.

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