Teaching and Exploring Urban Politics With Postcards

Author(s):  
Maciej Kowalewski ◽  
Robert Bartłomiejski ◽  
Dorota Kowalewska
Keyword(s):  
Author(s):  
Christian D. Liddy

Urban liberties—the privileges and responsibilities linked to citizenship—were understood spatially. This chapter argues that urban politics were spatial politics. Space was not only the terrain upon which wider political battles were fought, but the object of contestation in its own right. The chapter identifies an idea of public space, in which ordinary citizens were anxious about and sensitive to its proper use. Spatial politics in towns were specifically about boundaries. Townspeople conceived a connection between three seemingly separate practices: encroachment upon streets and lanes; the segregation of religious houses within ecclesiastical closes; and the enclosure of common lands. In the course of their disputes, townspeople learned to become citizens.


Author(s):  
Christian D. Liddy

The political narrative of late medieval English towns is often reduced to the story of the gradual intensification of oligarchy, in which power was exercised and projected by an ever smaller ruling group over an increasingly subservient urban population. This book takes its inspiration not from English historiography, but from a more dynamic continental scholarship on towns in the southern Low Countries, Germany, and France. Its premise is that scholarly debate about urban oligarchy has obscured contemporary debate about urban citizenship. It identifies from the records of English towns a tradition of urban citizenship, which did not draw upon the intellectual legacy of classical models of the ‘citizen’. This was a vernacular citizenship, which was not peculiar to England, but which was present elsewhere in late medieval Europe. It was a citizenship that was defined and created through action. There were multiple, and divergent, ideas about citizenship, which encouraged townspeople to make demands, to assert rights, and to resist authority. This book exploits the rich archival sources of the five major towns in England—Bristol, Coventry, London, Norwich, and York—in order to present a new picture of town government and urban politics over three centuries. The power of urban governors was much more precarious than historians have imagined. Urban oligarchy could never prevail—whether ideologically or in practice—when there was never a single, fixed meaning of the citizen.


2021 ◽  
pp. 239965442110025
Author(s):  
Claire Hancock

This paper questions the ‘seeing like a city’ vs. ‘seeing like a state’ opposition through a detailed discussion of urban politics in the city of Paris, France, a prime example of the ways in which the national remains a driving dimension of city life. This claim is examined by a consideration of the shortcomings of Paris’s recent and timid commitment local democracy, lacking recognition of the diversity of its citizens, and the ways in which the inclusion of more women in decision-making arenas has failed to advance the ‘feminization of politics’. A common factor in these defining features of the Hidalgo administration seems to be the prevalence of ‘femonationalism’ and its influence over municipal policy-making.


Urban Studies ◽  
2021 ◽  
pp. 004209802098490
Author(s):  
John Paul Catungal ◽  
Benjamin Klassen ◽  
Robert Ablenas ◽  
Sandy Lambert ◽  
Sarah Chown ◽  
...  

Scholarship on the place of the HIV/AIDS crisis in urban geographies of sexual minority activism has powerfully insisted on the importance of community organising as a response to state and societal failures and to their homophobic, AIDS phobic and morally conservative underpinnings. This paper extends this scholarship by examining the urban social geographies of exclusion produced by such community organising efforts. It draws on the perspectives of long-term survivors of HIV/AIDS (LTS) in Vancouver to highlight the differentiated care geographies of HIV/AIDS that resulted from the racialised, classed and gendered politics and urban imaginations enacted by gay and allied HIV/AIDS organising. Though LTS networks, spaces and politics of care and community were more extended than Vancouver’s gay community during the 1980s and 1990s, the centring of the West End gay village in many community-led responses to HIV/AIDS resulted in LTS geographies outside the West End being excluded from important systems of care and community. LTS narratives of the city at the time of the ‘gay disease’ thus tell an urban politics of sexual and health activisms as shaped not only by processes of heteronormativity and homophobia but also of racially, colonially and class-inflected homonormative urban imaginaries.


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