Seminary Training in Aging Reverberates Ten Years Later

2011 ◽  
Vol 23 (1-2) ◽  
pp. 161-166
Author(s):  
Daniel Aronson
Keyword(s):  
Religions ◽  
2018 ◽  
Vol 9 (12) ◽  
pp. 377 ◽  
Author(s):  
Kimberly Nelms Smarr ◽  
Rachelle Disbennett-Lee ◽  
Amy Cooper Hakim

Despite the increase of seminary training, Black clergywomen continuously undergo subjugation, degradation, and humiliation in ministry leadership due to gender and race bias by clergymen. This article reports the findings of a qualitative study that examined the experiences of Black clergywomen regarding obstacles in ministry leadership and how these clergywomen ascribed meaning to their experiences. The two primary research questions were, “What are the experiences of Black clergywomen regarding obstacles in ministry leadership?” and “How do Black clergywomen attribute meaning to their experiences regarding obstacles in ministry leadership?” The results of the study indicated that bias of gender exists among clergymen; however, the Black clergywomen learned to embrace the experiences and learned from them. The conclusion of this article includes a discussion regarding the practical implications of the education of clergymen and clergywomen, and the re-evaluation of the perception of Black clergywomen and their experiences. The purpose of this qualitative study was to explore the experiences of Black clergywomen pertaining to challenges in clergy leadership and to explore how Black clergywomen attributed meaning to their experiences regarding challenges in ministry leadership.


2003 ◽  
Vol 6 (1) ◽  
pp. 11-14
Author(s):  
R. Stephen Shuart

The Reverend R. Stephen Shuart is an Episcopal priest by profession. He is rector of two parishes and serves on the Diocesan Financial Committee and as a rural dean. However, he has spent most of his wage-earning life as owner/operator of Stephen Shuart Export Co., an internationally known photographic business, located in Kane, Pennsylvania. Shuart℉s unique entrepreneurial endeavor has been the subject of a televised news feature, and the object of camera collectorsʼ attention since his company℉s inception in the early 1970s.


2002 ◽  
Vol 59 (3) ◽  
pp. 428-450 ◽  
Author(s):  
Matthew J. Price

The post-1960s literature on the mainline Protestant clergy bears a striking resemblance to post-Revolutionary debates in France; a massive and irreversible shift in the ideological landscape has raised the question, “Where next?” Our Old Regime is the Protestant ministry of the 1950s, replete with professional aspirations and exemplified by H. Richard Niebuhr's portrayal of the Pastoral Director. Despite changed social assumptions about ministry, structural continuities in seminary training and church bureaucracies remain far more striking than changes. We are left with a ministerial calling stripped of its professional raison d'ětre by a series of theological critiques that have yet to outline or achieve corresponding structural changes.


1955 ◽  
Vol 52 (3) ◽  
pp. 336-342
Author(s):  
Carl A. Clark
Keyword(s):  

2017 ◽  
Vol 3 (1) ◽  
Author(s):  
Cheryl S Le Roux

To care for the environment as part of a Christian believer’s Christian stewardship duty is biblically founded. The Church is consequently well-positioned to make a significant contribution in addressing the environmental crisis by developing, preaching and practising a holistic spirituality that promotes a custodial ethic towards the natural world. The research report discusses how seminary students, lecturers and practicing ministers in the Uniting Reformed Church of Southern Africa perceive and practise this custodial ethic as environmental stewardship. There is consensus amongst respondents that Christian stewardship and environmental stewardship are biblically mandated and should be addressed and practised in the Church. However, the findings provided evidence that the realisation of environmental stewardship is tentative, both within the ministry and within seminary programmes. It is concluded that the teaching and practice of environmental stewardship is generally neglected in the Church. Areas for improvement in the ministry and seminary training curricula to support environmental stewardship are suggested.


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