scholarly journals Stolon Development and Cultural Production Practices of Winter-Grown Strawberries

2017 ◽  
Vol 18 (2) ◽  
pp. 138-152
Author(s):  
Donna M. Morrison ◽  
Erin E. Blankenship ◽  
Paul E. Read ◽  
Ellen T. Paparozzi
2021 ◽  
Author(s):  
Kris Erickson

This project explores the varied ways cameras have become integrated into contemporary socially engaged arts practices. The emergent, participatory, and inclusive characteristics of these diverse practices are increasingly common in contemporary art and culture, with cooperative processes, community activism, formal experimentation, and public involvement being regarded, now more than ever, as legitimate strategies for developing artistic form and content. This project considers the innovative uses of cameras in these practices, arguing that such uses are not simply convenient or instrumental, but are often critical mediations between visual realism and cultural expressivity. The dissertation begins to address a gap in research on material practices in the cultural production of art by elaborating a theory of socially engaged camera arts. Drawn from ethnographic research in the Toronto community arts/socially engaged arts ecology, this theory begins to describe how camera practices seem to be moving beyond traditional image production practices in order to support and even help envision broader repertoires of practice in processes of social and cultural action. The dissertation develops three interrelated theoretical frames - expansion, organization and pedagogy - to insist on the key place of socially engaged camera arts, and camera arts in general, in the iterative, activist-led revitalization of community cultural infrastructures.


Babel ◽  
2017 ◽  
Vol 63 (1) ◽  
pp. 3-20 ◽  
Author(s):  
Mingwu Xu ◽  
Chuanmao Tian

Abstract Translation traces embrace a wide range of inheritance forms in cultural production practices. Pseudo-originals disclose a kind of literary creation pattern which is a partial or full cross-lingual plagiarism of a text by a predecessor or a contemporary from another language-culture. Well-known quotations in a foreign language are frequently employed by speakers or writers via impromptu translating or memory-based appropriation from an available translation. These translated quotations may well be imitated by text producers to derive a large number of variations in the target culture. Plagiarisms or borrowings are also seen in retranslations of great world classics. As two largely uncharted territories, indirect translation and back translation make translation traces too weak to be located. The inheritance of translation beliefs indicates various genealogies, such as husband-wife genealogy, father-daughter genealogy and so on. Research on the origins of translative memes, their morphology and typology of transmission as well as their mutative reasons may create a new area for Translation Studies.


2021 ◽  
Author(s):  
Kris Erickson

This project explores the varied ways cameras have become integrated into contemporary socially engaged arts practices. The emergent, participatory, and inclusive characteristics of these diverse practices are increasingly common in contemporary art and culture, with cooperative processes, community activism, formal experimentation, and public involvement being regarded, now more than ever, as legitimate strategies for developing artistic form and content. This project considers the innovative uses of cameras in these practices, arguing that such uses are not simply convenient or instrumental, but are often critical mediations between visual realism and cultural expressivity. The dissertation begins to address a gap in research on material practices in the cultural production of art by elaborating a theory of socially engaged camera arts. Drawn from ethnographic research in the Toronto community arts/socially engaged arts ecology, this theory begins to describe how camera practices seem to be moving beyond traditional image production practices in order to support and even help envision broader repertoires of practice in processes of social and cultural action. The dissertation develops three interrelated theoretical frames - expansion, organization and pedagogy - to insist on the key place of socially engaged camera arts, and camera arts in general, in the iterative, activist-led revitalization of community cultural infrastructures.


2017 ◽  
Vol 1 (1) ◽  
pp. 21
Author(s):  
Amirudin Amirudin

In the 21st century, the media is increasing rapidly and requires a specific response from anthropology studies. Not only does the media bring with implications for changes in the process of production and consumption of culture, but also changes to its viewpoint and approach. It's not enough if the media was studied only with a classical perspective that only positioned the media as a cultural communication agent, or otherwise the media is approached with the effects study. However, the media also needs to be recognized with a more progressive perspective that positions the media as an agency in cultural production practices. Based on the idea, this paper provides provocation through Amirudin's research (2016) which tried to present a new perspective in media studies


Fruits ◽  
2016 ◽  
Vol 71 (6) ◽  
pp. 341-361 ◽  
Author(s):  
Olusegun Olufemi Olubode ◽  
Olubukola Motunrayo Odeyemi ◽  
Isaac Oreoluwa Olatokunbo Aiyelaagbe

EDIS ◽  
2017 ◽  
Vol 2017 (6) ◽  
Author(s):  
Geoffrey M. Meru ◽  
Yuqing Fu ◽  
Dayana Leyva ◽  
Paul Sarnoski ◽  
Yavuz Yagiz

This article aims to summise production and nutrition aspects of pumpkin seed. Specifically, it focuses on health benefits of the seeds, production practices and provides data on the oil, protein and fatty acid composition of 35 pumpkin accessions.  


2016 ◽  
Vol 4 (2) ◽  
pp. 72-83
Author(s):  
Paulette Kershenovich Schuster

This article deals with the identity construction of Latin American immigrants in Israel through their food practices. Food is a basic symbolic element connecting cultural perceptions and experiences. For immigrants, food is also an important element in the maintenance of personal ties with their home countries and a cohesive factor in the construction of a new identity in Israel, their adopted homeland. Food practices encode tacit information and non-verbal cues that are integral parts of an individual’s relationship with different social groups. In this case, I recruited participants from an online group formed within social media platforms of Latin American women living in Israel. The basic assumption of this study posits that certain communication systems are set in motion around food events in various social contexts pertaining to different national or local cuisines and culinary customs. Their meaning, significance and modifications and how they are framed. This article focuses on the adaptation and acculturation processes because it is at that point that immigrants are faced with an interesting duality of reconstructing their unique cultural perceptions to either fit the existing national collective ethos or create a new reality. In this study, the main objective is to compare two different immigrant groups: Jewish and non-Jewish women from Latin America who came to Israel during the last ten years. The comparative nature of the research revealed marked differences between ethnic, religious and cultural elements that reflect coping strategies manifested in the cultural production of food and its representation in two distinct domains: private and public. In the former, it is illustrated within the family and home and how they connect or clash with the latter in the form of consumption in public. Combining cultural studies and discourse analysis, this article offers fresh insight into new models of food practices and reproductions. The article’s contribution to new food research lies in its ability to shed light on how inter-generational and inter-religious discourses are melded while food practices and traditions are embedded in a new Israeli identity.


Author(s):  
Sarah Atkinson

From Film Practice to Data Process critically examines the practices of independent digital feature filmmaking in contemporary Britain. The business of conventional feature filmmaking is like no other, in that it assembles a huge company of people from a range of disciplines on a temporary basis, all to engage in the collaborative endeavour of producing a unique, one-off piece of work. The book explicitly interrogates what is happening at the frontiers of contemporary ‘digital film’ production at a key transitional moment in 2012, when both the film industry and film-production practices were situated between the two distinct medium polarities of film and digital. With an in-depth case study of Sally Potter’s 2012 film Ginger & Rosa, drawing upon interviews with international film industry practitioners, From Film Practice to Data Process is an examination of film production in its totality, in a moment of profound change.


2017 ◽  
Vol 16 (1) ◽  
pp. 7-25 ◽  
Author(s):  
Tahrir Hamdi

Postcolonialism, profoundly influenced by the Palestinian scholar Edward Said, has until recently been oddly silent on Palestine, a topic that not only preoccupied Said's thinking and writing, but also inspired his theoretical ideas on imperialism, anti-colonial struggle and the worldliness and affiliations of the text and the critic. This theoretical silence on Palestine was, in fact, preceded by a historical, political, geographical, social and cultural contestation of all forms of Palestinian spaces that include not only dispossessing Palestinians of their land, but also building apartheid walls, destroying hundreds of thousands of olive trees, appropriating/stealing traditional Palestinian dishes and clothes, silencing Palestinian narratives and the Muslim call to prayer. This paper will argue that these contested spaces necessarily become sites of Palestinian cultural production, struggle and sumud.


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