Statistics, Agriculture, and Democracy in America

Author(s):  
Jess Gilbert
Keyword(s):  
2015 ◽  
Vol 45 (4) ◽  
pp. 466-494 ◽  
Author(s):  
Sara M. Benson

This essay reexamines the famous 1831 prison tours of Alexis de Tocqueville and Gustave de Beaumont. It reads the three texts that emerged from their collective research practice as a trilogy, one conventionally read in different disciplinary homes ( Democracy in America in political science, On the Penitentiary in criminology, and Marie, Or Slavery: A Novel of Jacksonian America in literature). I argue that in marginalizing the trilogy’s important critique of slavery and punishment, scholars have overemphasized the centrality of free institutions and ignored the unfree institutions that also anchor American political life. The article urges scholars in political theory and political science to attend to this formative moment in mass incarceration and carceral democracy.


1986 ◽  
Vol 7 (1) ◽  
pp. 39-45
Author(s):  
Edgar Leon Newman

“In America,” Tocqueville wrote, “I saw more than America; I sought there the image of democracy itself, with its inclinations, its character, its prejudices, and its passions, in order to learn what we have to fear or to hope from its progress.”’ In other words, Tocqueville’s Democracy in America is really a book about France. More than that, it is a book about the future of the world. “The whole book,” he said in his introduction to Democracy in America “has been written under the influence of a kind of religious awe produced in the author’s mind by the view of that irresistible revolution which has advanced for centuries … and which is still advancing in the midst of the ruins it has caused.” Tocqueville’s attitude was the product of his own family background, of his own education, and of French history. In this paper I would like to take up these three roots (personal, intellectual, and historical) of his Democracy in America and then give a brief overview of what he found.


2013 ◽  
Vol 34 (1) ◽  
pp. 169-192
Author(s):  
Guy Aiken

Without Jared Sparks and the Boston Whigs, we might not have Democracy in America (DIA). In Boston in late September and early October 1831, Tocqueville’s interviews with New World elites—former Federalists and National Republicans who would soon establish the Whig Party in America—put the Old World aristocrat in mind of Rousseau’s “habits of the heart.”


1990 ◽  
Vol 10 (x) ◽  
pp. 343-343

An international conference commemorating the 150th anniversary of the publication of the second part of Alexis de Tocqueville’s Democracy in America.


2004 ◽  
Vol 25 (2) ◽  
pp. 163-171
Author(s):  
José Antonio ◽  
Aguilar Rivera

In his essay on Tocqueville and Latin America Claudio López-Guerra asserts that, according to Alexis de Tocqueville, in the XIXth century Mexico and the United States had the same social state but not the same mores. The contention that follows is that religion (Catholicism v. Protestantism) is more important than equality in shaping the mores of a democratic people. In Democracy in America Tocqueville asserted: “It is true that the Anglo-Americans brought equality of conditions with them to the New World. There were neither commoners nor nobles there, and professional prejudices were always as unknown as prejudices of birth.


1967 ◽  
Vol 54 (2) ◽  
pp. 378 ◽  
Author(s):  
Lynn L. Marshall ◽  
Alexis de Tocqueville ◽  
J. P. Mayer ◽  
Max Lerner ◽  
George Lawrence
Keyword(s):  

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