scholarly journals International Catholic Education Studies: celebrating the partnership between the UK and Latin America in developing the field

2021 ◽  
Vol 13 (1) ◽  
pp. 1-6
Author(s):  
Gerald Grace ◽  
Cristóbal Madero, SJ
2014 ◽  
Vol 70 (a1) ◽  
pp. C1288-C1288
Author(s):  
Leopoldo Suescun

X-ray Crystallography has been present in Uruguay since the 50's. A project funded by UNESCO brought Prof. S. Furberg to Montevideo and introduced equipment in a laboratory of Universidad de la República, Facultad de Ingeniería where Prof. Stephenson Caticha Ellis worked.[1] During the period 1968-1995 the political and economic situation of the country reduced research in general and crystallography in particular, re-emerging in the late 90's with the acquisition of an automatic single-crystal diffractometer by Facultad de Química. After the opening of the Brazilian Synchrotron Light Laboratory in 1997 several projects in crystallography have also developed with the successful realization of half a dozen postgraduate projects. Currently there are chemical, biological and physical crystallography labs in the country, with a reduced but sufficient pool of research equipment. The main institutions where Crystallography is developed are Universidad de la República (3 groups) and the Institut Pasteur de Montevideo. There has been an explosive growth of crystallography in the country in recent years. From the 4-people group found at F. de Química in 2000 to over 50 people of the Red Uruguaya de Cristalografía recently founded.[2] This development wouldn't have happened without the strong influence of Latin American crystallographers, mainly but not only from Argentina and Brazil, and also collaboration from extra-regional colleagues from USA, the UK, France and Switzerland. Very recently additional impulse has come from Latin America with the formation of the Latin American Cryst. Assoc. LACA[3]. Uruguayan crystallographers are currently involved in dissemination and academic projects for IYCr2014 such as an open-sky photo-gallery in Montevideo, a national crystal growth competition, a protein crystallography school and two UNESCO/IUCr OpenLab Type 1 sponsored by Bruker. A description of on-going projects in Uruguay and the region will be outlined in the presentation


Author(s):  
Cláudia Mônica dos Santos ◽  
Alexandra A. Leite T. Seabra Eiras ◽  
Antoniana Dias Defilippo ◽  
Maria Carmelita Yazbek

This article deals with the protest movements in Latin American, American and British social work from 1960 to 1980, highlighting the historical and theoretical characteristics of the debate of the radical social work movement and of the Latin American Movement for Reconceptualisation within the context of the Marxist legacy. Within the objective of this article is an analysis of the relationship between the European and American social work protest movements and the Latin American Movement for Reconceptualisation, examining, for the delineated period, the overlaps between the regions involved (the UK, the US and Latin America) in a process of accentuated economic interaction at the global level. In other words, the issue of interest to us in this study is whether there was an actual relationship between the European and American social work protest movements and the Latin American Movement for Reconceptualisation, and on what basis it could be described.


Author(s):  
Paul Chatterton

This chapter reflects on the experiences of undertaking solidarity work with the Zapatista social movement in the southern Mexico state of Chiapas, and what this means for building the solidarity economy. It focuses on six themes: education that challenges neoliberalism, developing resources with social movements, a commitment to participatory organising, building infrastructure for self-management, taking a strategic approach, and taking risks. The paper stresses that ‘being a Zapatista wherever you are’ is a rocky road which opens up openings and possibilities. It is a long journey with no clear endpoint that requires patience, openness, strength and compassion, but it is one that the author encourages the readers to embark upon joyfully with others.


Digital Humanities in Latin America performs a number of tasks: a re-definition of the nations’ symbolic territories, which implies their exploration as digital contexts, experiments, media products, or even as uneven battlefields; a re-examination of the role of transnational networks in the configuration of new identities and/or communities, as exemplified by the cases of the Andean, Latin, and Afro-Latin networks discussed in this book; and a highlighting of the importance of cases that complexify the interaction between national territories and transnational flows through the remixing of aesthetic and political codes. Cognizant of the risks implicit in hegemonic agency, its object is to serve as a vehicle of communication between the Latin American digital humanities and the English-speaking circles of this field in the US and the UK, while at the same time documenting the existence and viability of pertinent academic initiatives south of the border.


2018 ◽  
Author(s):  
Jason Lee

This timely book takes an original transnational approach to the theme of Nazism and neo-Nazism in film, media, and popular culture, with examples drawn from mainland Europe, the UK, North and Latin America, Asia, and beyond. This approach fits with the established dominance of global multimedia formats, and will be useful for students, scholars, and researchers in all forms of film and media. Along with the essential need to examine current trends in Nazism and neo-Nazism in contemporary media globally, what makes this book even more necessary is that it engages with debates that go to the very heart of our understanding of knowledge: history, memory, meaning, and truth.


2014 ◽  
Vol 4 (2) ◽  
pp. 231-249
Author(s):  
Benjamin Olson

During the 1980s and 1990s anti-cosmic Satanism emerged in the UK and Scandinavia as an attempt to merge ancient forms of Gnostic thought, highly performative, blasphemous manifestations of heavy metal subculture, and certain death-oriented, magical traditions from the Caribbean and Latin America. While culturally wide-ranging and syncretic in its theological outlook, anti-cosmic Satanism consistently emphasizes the abandonment of the physical body and a violent apocalyptic merger with an infinite satanic power. Anti-cosmic Satanism has risen in tandem with the popularity of Nordic black metal music, to which it is indelibly connected, making it one of the most controversial left-hand path traditions that has arisen since the 1980s. Paradoxically, anti-cosmic Satanism also borrows much from the folklore and narrative structures of Conservative Christianity regarding the existence of sincerely evil satanic cults. The hyper-transgressive attitudes and anti-Christian rhetoric of both black metal and anti-cosmic Satanism assert a fetishised morbidity, associating death with ultimate liberation.


Author(s):  
Owen Cliffe ◽  
Marina De Vos ◽  
Julian Padget ◽  
Edgar Casasola

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