Experience and Enlightenment: Socialization for Cultural Change in Eighteenth-Century Scotland. Charles Camic

1985 ◽  
Vol 93 (3) ◽  
pp. 447-450
Author(s):  
J. David Hoeveler,

Pen, print and communication in the eighteenth century is a volume of fourteen essays each of which explores the production, distribution and consumption of both private and public texts during the Enlightenment from a variety of historical, theoretical and critical perspectives.  During the eighteenth century there was a growing interest in recording, listing and documenting the world, whether for personal interest and private consumption, or general record and the greater good. Such documentation was done through both the written and printed word. Each genre had its own material conventions and spawned industries which supported these practices. This volume considers writing and printing in parallel: it highlights the intersections between the two methods of communication; discusses the medium and materiality of the message; considers how writing and printing were deployed in the construction of personal and cultural identities; and explores the different dimensions surrounding the production, distribution and consumption of private and public letters, words and texts during the eighteenth-century. In combination the chapters in this volume consider how the processes of both writing and printing contributed to the creation of cultural identity and taste, assisted in the spread of knowledge and furthered bother personal, political, economic, social and cultural change in Britain and the wider-world. This volume provides and original narrative on the nature of communication and brings a fresh perspective on printing history, print culture and the literate society of the Enlightenment.


Author(s):  
Kathryn L. Ness

“A Changing Spanish Identity” outlines the research questions and data sets discussed in Setting the Table by introducing the notion of early modern Spanish cultural identity and the changes it encountered in the eighteenth century. It explains the author’s use of Don Quixote as a guide through the study and why this quintessential Spanish novel is appropriate for exploring themes of cultural change and identity. The chapter argues that, despite the major role the Spanish Empire played in early modern history, it has been largely underrepresented in studies of the Atlantic world. The majority of the chapter contains a brief introduction to the three sites addressed in the study as well as the methodology used to investigate these sites. The chapter concludes with an outline of subsequent chapters.


2014 ◽  
Vol 79 (3) ◽  
pp. 425-443 ◽  
Author(s):  
Christopher B. Rodning

Calumet ceremonialism was widely practiced by Native American and European colonial groups in the Great Plains and Southeast during the late seventeenth century and the early eighteenth century. Cultural practices associated with smoking calumet pipes have roots in the prehistoric past, but the spread of calumet ceremonialism across the Southeast was associated with the spread of European colonists and colonialism. Calumet ceremonialism served the needs for groups to have a means of creating balance, and of setting the stage for peaceful interaction and exchange, during a period marked by considerable instability and dramatic cultural change. The presence of a redstone elbow pipe bowl fragment from the Coweeta Creek site in southwestern North Carolina demonstrates the participation of Cherokee towns in calumet ceremonialism, despite the remote location of this site in the southern Appalachians, far from major European colonial settlements, and far from areas such as the Mississippi River Valley and the upper Midwest where such pipes are much more common.


2015 ◽  
Vol 54 (2) ◽  
pp. 288-319 ◽  
Author(s):  
Beverly Lemire

AbstractGrowing numbers of sailors powered British fleets during the long eighteenth century. By exploring mariners' habits, dress, and material practice when in port, this article uncovers their roles as agents of cultural change. These men complicated material hierarchies, with a broad impact on developing western consumer societies, devising a distinctive material practice. They shaped important systems of transnational exchange and redefined networks of plebeian material culture. Mariners were also endowed with a growing rhetorical authority over the long eighteenth century, embodying new plebeian cosmopolitanism, while expressing facets of a dawning imperial masculinity. Marcus Rediker described eighteenth-century Anglo-American mariners as plain dealers, wageworkers, and pirates, as well as “men of the world.” This international contingent mediated between world communities, while demonstrating new tastes and new fashions. They also personified the manly traits celebrated in Britain's burgeoning imperial age.


2011 ◽  
Vol 54 (1) ◽  
pp. 105-141 ◽  
Author(s):  
BOB HARRIS

ABSTRACTIn the decades which immediately followed the union of 1707, most Scottish towns saw limited economic and cultural change. The middle of the eighteenth century, however, marked the beginnings of a new provincial urban dynamism in Scotland, which, from the 1780s or so onwards, was accompanied by far-reaching and rapid cultural change. This article seeks first to establish the scope, nature, and geography of this cultural transformation before discussing its wider historical significance, not only for our view of modern Scottish urbanization but in terms of patterns of urban change within the British Isles in the long eighteenth century. It is a story in part of convergence on Anglo-British cultural norms, but more saliently of the emergence of an increasingly British cultural synthesis, albeit one with distinctively Scottish elements. Another underlying purpose of the article is to re-direct views of Scottish urbanization away from Edinburgh, Glasgow, and Aberdeen and on to a group of towns which hitherto have barely featured in discussions of British urbanization in this period.


Sign in / Sign up

Export Citation Format

Share Document