Jenni Kuuliala, Childhood Disability and Social Integration in the Middle Ages: Constructions of Impairments in Thirteenth- and Fourteenth-Century Canonization Processes. (Studies in the History of Daily Life, 800–1600, 4.) Turnhout: Brepols, 2016. Pp. xiv, 380; 5 tables. €100. ISBN: 978-2-503-55185-2.

Speculum ◽  
2018 ◽  
Vol 93 (3) ◽  
pp. 866-868
Author(s):  
Aleksandra Pfau
Author(s):  
María Luz Mandingorra Llavata

Resum: El nomen sacrum ihs se hallaba presente en infinidad de manifestaciones artísticas y objetos de la vida cotidiana durante la Edad Media, por lo que era bien conocido por los fieles. El objetivo del presente artículo es mostrar de qué modo san Vicente Ferrer se sirve de esta abreviatura como símbolo de la crucifixión de Jesucristo con el fin de fomentar la devoción al nombre Iesus y erradicar el recurso a adivinos y sortílegos. Para ello, analizaremos el sermón de la Circuncisión del Señor predicado por el maestro dominico y estableceremos la conexión de los elementos integrantes del texto con representaciones coetáneas de la crucifixión.Paraules clau: san Vicente Ferrer, predicación, Nomina Sacra, crucifixión, historia de la cultura escrita Abstract: The nomen sacrum ihs was present in many paintings as well as other artifacts during the Middle Ages, therefore, it was very well known by the public. The aim of this paper is to show the way Saint Vincent Ferrer uses this abbreviation as a symbol of the Crucifixion of Jesus Christ in order to increase the devotion to the Name of Jesus and prevent people from consulting diviners and sorcerers to solve daily life problems. To this end, we analyse the Sermon of the Circumcision of the Lord preached by the Dominican master and establish the relationship between the elements that compose the text and some contemporary images of the Crucifixion.Keywords: Saint Vincent Ferrer, preaching, Nomina Sacra, crucifixion, history of literacy


Author(s):  
Petr Sorokin

St Petersburg, founded in 1703 and now the second largest city in Russia, has always been considered as a ‘new city’. However, it was not founded on a barren site. The land in the mouth of the Neva has been inhabited since the Neolithic era. In the middle ages, it was home to Ingrian and Russian settlements. Constant military conflicts over this territory both in the Middle Ages and in post-medieval times have left their traces—the remnants of the demolished Swedish fortresses, Landskrona (fourteenth century) and Nyenschantz (seventeenth century). During the 300-year history of St Petersburg, many fortifications, engineering structures, and architectural sites have been lost, and their history and remnants are becoming a target for thorough architectural research.


2021 ◽  
Vol 82 (2) ◽  
pp. 149-175
Author(s):  
Daniel Davies

Abstract Scholars often claim that medieval writers use Britain and England interchangeably, but Britain was a contested term throughout the period. One persistent issue was how Scotland fit within Anglocentric visions of the island it shared with England and Wales. This article traces imperialist geography in English historiography via the descriptio Britanniae (description of Britain), a trope found across the Middle Ages, and the fourteenth-century Gough Map, the first sheet-map of Britain. Scottish historians rebut the claims of their Anglocentric counterparts and demonstrate their incomplete knowledge, which they zealously supplement by inventorying Scotland’s natural abundance. In particular, the article concentrates on the remarkable celebration of Scotland’s marine life in Walter Bower’s Scotichronicon (ca. 1447). Attending to the long history of these debates both reveals and counteracts the Anglocentrism of insular literary history.


2009 ◽  
Author(s):  
Ferdinand Gregorovius ◽  
Annie Hamilton

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