scholarly journals El nomen sacrum ihs como símbolo de la crucifixión en el Sermón de la Circuncisión del Señor de san Vicente Ferrer

2021 ◽  
Vol 17 ◽  
pp. 16
Author(s):  
María Luz Mandingorra Llavata
Keyword(s):  
Middle Ages ◽  
Jesus Christ ◽  
Daily Life ◽  
The Public ◽  
Life Problems ◽  
History Of ◽  
The Relationship ◽  
The Middle Ages ◽  
The Way

Resum: El nomen sacrum ihs se hallaba presente en infinidad de manifestaciones artísticas y objetos de la vida cotidiana durante la Edad Media, por lo que era bien conocido por los fieles. El objetivo del presente artículo es mostrar de qué modo san Vicente Ferrer se sirve de esta abreviatura como símbolo de la crucifixión de Jesucristo con el fin de fomentar la devoción al nombre Iesus y erradicar el recurso a adivinos y sortílegos. Para ello, analizaremos el sermón de la Circuncisión del Señor predicado por el maestro dominico y estableceremos la conexión de los elementos integrantes del texto con representaciones coetáneas de la crucifixión.Paraules clau: san Vicente Ferrer, predicación, Nomina Sacra, crucifixión, historia de la cultura escrita Abstract: The nomen sacrum ihs was present in many paintings as well as other artifacts during the Middle Ages, therefore, it was very well known by the public. The aim of this paper is to show the way Saint Vincent Ferrer uses this abbreviation as a symbol of the Crucifixion of Jesus Christ in order to increase the devotion to the Name of Jesus and prevent people from consulting diviners and sorcerers to solve daily life problems. To this end, we analyse the Sermon of the Circumcision of the Lord preached by the Dominican master and establish the relationship between the elements that compose the text and some contemporary images of the Crucifixion.Keywords: Saint Vincent Ferrer, preaching, Nomina Sacra, crucifixion, history of literacy

scholarly journals “Journeys are Meaningful” (Travelling, Travellers, Literary Periods, Literary Journeys)

2015 ◽  
Vol 7 (1) ◽  
pp. 7-19
Author(s):  
István Fried
Keyword(s):  
Twentieth Century ◽  
Middle Ages ◽  
Close Connection ◽  
Continuous Processes ◽  
New Era ◽  
Mise En Scene ◽  
History Of ◽  
The Relationship ◽  
Educational Journeys ◽  
The Middle Ages

Abstract If the changes of the “discourse networks” (Aufschreibesysteme) from 1800 to 1900 model the relations pertaining to the personality, to the cultural determinedness of technology and personality as well as to their interconnections (Kittler 1995), especially having in view the literary mise en scène, it applies all the more to travelling - setting out on a journey, heading towards a destination, pilgrimage and/or wandering as well as the relationship between transport technology and personality. The changes taking place in “transport” are partly of technological, partly (in close connection with the former) indicative of individual and collective claims. The diplomatic, religious, commercial and educational journeys essentially belong to the continuous processes of European centuries; however, the appearance of the railway starts a new era at least to the same extent as the car and the airplane in the twentieth century. The journeys becoming systematic and perhaps most tightly connected to pilgrimages from the Middle Ages on assured the “transfer” of ideas, attitudes and cultural materials in the widest sense; the journeys and personal encounters (of course, taking place, in part, through correspondence) of the more cultured layers mainly, are to be highly appreciated from the viewpoint of the history of mentalities and society.

Augustine

2015 ◽  
Author(s):  
John Marenbon
Keyword(s):  
Middle Ages ◽  
North Africa ◽  
Human History ◽  
City Of God ◽  
Subsequent Discussion ◽  
History Of ◽  
Almost All ◽  
The Relationship ◽  
The Middle Ages

This chapter investigates Augustine's role in addressing the Problem of Paganism. After the Sack of Rome in 410 CE, Augustine set out to produce his most ambitious work, a Christian rethinking, not just of the history of Rome, but of the relationship between God and the course of human history. Written in the safety of North Africa, the City of God (CG), begun probably in 412 but not finished until about fourteen years later, is both an intellectual masterpiece and a foundational book for the Problem of Paganism. Although the problem has somewhat different contours for him from those it would take on in the Middle Ages, in the City of God and other works Augustine looks closely at three of the main strands of the problem — wisdom, salvation, and virtue — and takes positions which set the agenda for almost all subsequent discussion.

Islam in Kyrgyzstan: Spreading History and the Current State

Istoriya ◽  
2021 ◽  
Vol 12 (5 (103)) ◽  
pp. 0
Author(s):  
Salamat Dushenbiev
Keyword(s):  
Middle Ages ◽  
Kyrgyz Republic ◽  
The Public ◽  
Current State ◽  
Islamic Religion ◽  
Public Consciousness ◽  
History Of ◽  
Objective Description ◽  
The Middle Ages

The article examines the history of the spread and the current state of the Islamic religion in Kyrgyzstan. The main stages, ways, methods and features of the penetration and spread of Islam on the territory of Kyrgyzstan are revealed, an attempt is made to give an objective description of the degree of Islam's rootedness in the public consciousness of the Kyrgyz since the first acquaintance with Islam in the Middle Ages, as well as the influence of Islam on the culture and spirituality of the Kyrgyz. Much attention is paid to the study of modern processes that are taking place in the religious sphere, in particular in the Muslim Jamaat of the sovereign Kyrgyz Republic. We conditionally called these processes “re-Islamization” and “modernization” of Islam. The article also identifies the main trends and prospects for the development of Islam in the Kyrgyz Republic.

The Middle Ages in the Modern World

2017 ◽  
Keyword(s):  
Digital Media ◽  
Middle Ages ◽  
Music Videos ◽  
Modern World ◽  
National History ◽  
Medieval Poetry ◽  
History Of ◽  
Nineteenth And Twentieth Centuries ◽  
The Middle Ages ◽  
The Way

The Middle Ages continue to provide an important touchstone for the way the modern West presents itself and its relationship with the rest of the globe. This volume brings together leading scholars of literature and history, together with musicians, novelists, librarians and museum curators in order to present exciting, up-to-date perspectives on how and why the Middle Ages continue to matter in the twentieth and twenty-first centuries. Presented here, their essays represent a unique dialogue between scholars and practitioners of ‘medievalism’. Framed by an introductory essay on the broad history of the continuing evolution of the idea of ‘The Middle Ages’ from the fourteenth century to the present day, chapters deal with subjects as diverse as: the use of Old Norse sagas by Republican deniers of climate change; the way figures like the Irish hero Cú Chulainn and St Patrick were used to give legitimacy to political affiliations during the Ulster ‘Troubles’; the use of the Middle Ages in films by Pasolini and Tarantino; the adoption of the ‘Green Man’ motif in popular culture; Lady Gaga’s manipulation of medieval iconography in her music videos; the translation of medieval poetry from manuscript to digital media; and the problem of writing national history free from the ‘toxic medievalism’ of the nineteenth and twentieth centuries.

Nicolas of Clairvaux and the Twelfth-Century Sequence with Special Reference to Adam of St. Victor

Traditio ◽  
1962 ◽  
Vol 18 ◽  
pp. 149-179 ◽  
Author(s):  
John F. Benton
Keyword(s):  
Special Reference ◽  
Middle Ages ◽  
Twelfth Century ◽  
Early History ◽  
Close Connection ◽  
Modern Drama ◽  
Vast Number ◽  
History Of ◽  
The Middle Ages ◽  
The Way

The vast number and variety of sequences, those liturgical interpolations which in the middle ages commonly followed the repetition of the Alleluia in the Mass, and the freedom of their development, show that they were an outlet for the creative talents of musicians and poets. A sample of sequences from successive periods allows the literary historian to trace the development of rhyme and accentual meter, and a musicologist has described the sequence ‘as the parent of oratorio and the grandparent of modern drama.’ But while a view which encompasses centuries reveals to us variety and change, the compositions of any given time were largely shaped by inherited traditions. Not the least value of studies on the early history of the sequence is their demonstration of the close connection between various Alleluia melodies and their sequences and the way in which appropriate texts were fitted to melodies for specific feasts.

scholarly journals Issykhasm in the culture of Kievan Rus and Tauris

1999 ◽  
pp. 10-16
Author(s):  
N. Zhyrtuyeva
Keyword(s):  
Middle Ages ◽  
The West ◽  
Christian Culture ◽  
History Of ◽  
The Relationship ◽  
The Middle Ages

The foundations of Christian culture were formed by Byzantium, which became a kind of "bridge" between the West and the East, between antiquity and the Middle Ages. For the Byzantine culture of the IV-XII centuries, there was a characteristic existence of three directions - the official theology (patristic), ascetic (intrinsic) and "anti-knitting" (oriented to dialogue with the ancient culture). The relationship between them varied in different ways during the history of Imperialism, which was reflected in its culture. In the IV-VI centuries dominant were patristic and ascetic directions. The official (moderate) theology at this stage of history was closely connected with the "anti-knotting" and sought dialogue with the ancient tradition. Only during the "Comnenian Renaissance" in the XI-XII centuries was the confrontation between ascetic and "anti-knitting" directions

Jesus and the Origins of Christianity

2015 ◽  
pp. 103-147
Author(s):  
Ram Ben-Shalom
Keyword(s):  
Middle Ages ◽  
Jesus Christ ◽  
Second Temple ◽  
Second Temple Period ◽  
Christian Culture ◽  
History Of ◽  
The Subject ◽  
The Middle Ages

This chapter takes a look at contemporary Jewish understandings of Jesus Christ and Christianity during the Second Temple period. It showed that this period was often the subject of debate between Jews and Christians in the Middle Ages. The reason for this is clear: Christians regarded it as the time of their messiah, while Jews rejected their claims and continued to await the messiah's coming. Polemicists, Christian and Jewish alike, believed that clarifying the history of the period would support their positions. Thus, between the twelfth and fifteenth centuries Jews held a variety of opinions on the life of Jesus and the beginnings of Christianity, which can reveal much about how they saw Christian culture during the Middle Ages.

The Narratives of Medieval Jewish History

2009 ◽  
Author(s):  
Joseph Dan
Keyword(s):  
Middle Ages ◽  
Jewish History ◽  
New Age ◽  
History Of Ideas ◽  
Age Of Reason ◽  
History Of ◽  
Jewish Historian ◽  
The Middle Ages ◽  
The Way

It is surprising to realize that no historian of Judaism wrote a history of the Middle Ages in Jewish history. Between 1923 and 1926 a Jewish historian, Shlomo Bernfeld, wrote a three-volume historical work, consisting mainly of an anthology of sources, entitled Sefer ha-Demaot, ‘The Book of Tears’. These volumes present a history of the Middle Ages up to the ‘Age of Reason’, which the author hoped would be the beginning of a new age in which the fate of the Jews would be different, yet this hope, he states in the end of his work, seems to have been unfounded. This article examines such narratives: the way narratives shape the chronological boundaries of the Middle Ages; their consequences concerning the examination of the relationships between Jews and non-Jews in the medieval world; and the place of history of ideas in the descriptions of the Middle Ages.

La familia en México colonial: Una historia de conflictos cotidianos

1998 ◽  
Vol 14 (2) ◽  
pp. 389-406 ◽  
Author(s):  
Pilar Gonzalbo Aizpuru
Keyword(s):  
National Identity ◽  
Family Structure ◽  
Social Organization ◽  
Daily Life ◽  
Family Studies ◽  
The Public ◽  
Recent Advances ◽  
The Family ◽  
History Of ◽  
The Relationship

In recent decades scholars have become interested in the nature of daily life and the history of the family. Studies of those subjects in Mexico, although scattered and unsystematic, now constitute an important body of work. Large questions, such as the formation of a national identity, biological and cultural mestizaje, changes in social organization, and the preservation of traditions and ancestral beliefs, can be better understood if considered from the perspective of family structure, manifestations of daily life, and the relationship between the public and the private. This essay seeks to assess the recent advances in these fields.

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