Epistemological Disjunctivism and the Epistemic Externalism/Internalism Distinction

Author(s):  
Duncan Pritchard
Author(s):  
Chienkuo Mi ◽  
Shane Ryan

In this paper, we defend the claim that reflective knowledge is necessary for extended knowledge. We begin by examining a recent account of extended knowledge provided by Palermos and Pritchard (2013). We note a weakness with that account and a challenge facing theorists of extended knowledge. The challenge that we identify is to articulate the extended cognition condition necessary for extended knowledge in such a way as to avoid counterexample from the revamped Careless Math Student and Truetemp cases. We consider but reject Pritchard’s (2012b) epistemological disjunctivism as providing a model for doing so. Instead, we set out an account of reflection informed by Confucianism and dual-process theory. We make the case that reflective knowledge offers a way of overcoming the challenge identified. We show why such knowledge is necessary for extended knowledge, while building on Sosa’s (2012) account of meta-competence.


2011 ◽  
Vol 41 (1) ◽  
pp. 51-71 ◽  
Author(s):  
Peter J. Graham

Does epistemic justification aim at truth? The vast majority of epistemologists instinctively answer ‘Yes’; it's the textbook response. Joseph Cruz and John Pollock surprisingly say no. In ‘The Chimerical Appeal of Epistemic Externalism’ they argue that justification bears no interesting connection to truth; justification does not even aim at truth. ‘Truth is not a very interesting part of our best understanding’ of justification (C&P 2004, 137); it has no ‘connection to the truth.’ A ‘truth-aimed … epistemology is not entitled to carry the day’ (C&P 2004, 138, emphasis added).Pollock and Cruz's argument for this surprising conclusion is of general interest for it is ‘out of step with a very common view on the part of epistemologists, both internalist and externalist alike’ (C&P 2004, 136), as nearly all ‘epistemologists have claimed that truth and falsity play a crucial role in distinguishing between justified and unjustified beliefs [for] believing truths is the ultimate aim of human rational cognition’ (C&P 2004, 125; cf. Audi 1988).


2021 ◽  
Vol 12 (2) ◽  
pp. 145-152
Author(s):  
Christopher T. Buford ◽  

Those who endorse a knowledge-first program in epistemology claim that rather than attempting to understand knowledge in terms of more fundamental notions or relations such as belief and justification, we should instead understand knowledge as being in some sense prior to such concepts and/or relations. If we suppose that this is the correct approach to theorizing about knowledge, we are left with a residual question about the nature of those concepts or relations, such as justification, that were thought to be first but are now second. Jonathan Jenkins Ichikawa has recently proposed that we understand justification in terms of potential knowledge. Ichikawa combines his view of knowledge and justification with what initially seems to be a natural complement, epistemological disjunctivism. While Ichikawa focuses on hallucination, I shift the focus to illusion. I argue that the combination of justification as potential knowledge and epistemological disjunctivism entails that perceptual beliefs that arise from illusions are not justified.


2005 ◽  
Vol 36 (5) ◽  
pp. 688-707
Author(s):  
Pierre Le Morvan

2016 ◽  
Vol 6 (2-3) ◽  
pp. 203-227
Author(s):  
Duncan Pritchard

It is claimed that the radical sceptical problem that is the focus of much of contemporary epistemological discussion in fact divides into two logically distinct sub-problems—a formulation that turns on the closure principle and a second formulation which turns on the underdetermination principle. The Wittgensteinian account of the structure of rational evaluation is set out, and it is shown how this proposal—at least when properly formulated—can deal with closure-based radical scepticism. It is also claimed, however, that this account fails to gain any purchase on underdetermination-based radical scepticism. The antidote to this latter form of radical scepticism lies elsewhere—with, it is suggested, epistemological disjunctivism.


Sign in / Sign up

Export Citation Format

Share Document