scholarly journals Joseph Raz on Human Rights A Critical Appraisal

Author(s):  
David Miller
Author(s):  
Margaret Gilbert

This book is the first extended treatment of demand-rights, a class of rights apt to be considered rights par excellence. Centrally, to have a demand-right is to have the standing or authority to demand a particular action from another person, who has a correlative obligation to the right-holder. How are demand-rights possible? Linking its response to central themes and positions within rights theory, Rights and Demands argues for two main theses. First, joint commitment, in a sense that is explained, is a ground of demand-rights. Second, it may well be their only ground. The first thesis is developed with special reference to agreements and promises, generally understood to ground demand-rights. It argues that both of these phenomena are constituted by joint commitments, and that this is true of many other central social phenomena also. In relation to the second thesis it considers the possibility of demand-rights whose existence can be demonstrated by moral argument without appeal to any joint commitment, and the possibility of accruing demand-rights through the existence of a given legal system or other institution construed without any such appeal. The relevance of the book’s conclusions to our understanding of human rights is then explained. Classic and contemporary rights theorists whose work is discussed include Wesley Hohfeld, H. L. A. Hart, Joel Feinberg, Immanuel Kant, Thomas Scanlon, Judith Thomson, Joseph Raz, and Stephen Darwall.


Author(s):  
Ikedianchi Ayodele Power Wogu ◽  
Sanjay Misra ◽  
Oluwakemi Deborah Udoh ◽  
Benedict C. Agoha ◽  
Muyiwa Adeniyi Sholarin ◽  
...  

2014 ◽  
Vol 3 (3) ◽  
pp. 373-403 ◽  
Author(s):  
KAI MÖLLER

AbstractThe paper presents a theory of the moral structure of international human rights. It proceeds by drawing on recent scholarship on the philosophy of national constitutional rights, which has shown that there is now an emerging global consensus on certain structural features of constitutional rights; in previous work I have summarized this under the label ‘the global model of constitutional rights’. Starting from the theory of rights underlying the global model, the paper asks what modifications, if any, are required to turn that theory into a suitable theory of international human rights. In particular, it examines the widely held view that international human rights are more minimalist than national constitutional rights. Discussing recent work by Ronald Dworkin (on political/constitutional versus human rights) and Joseph Raz (on legitimate authority versus national sovereignty), the paper concludes that it is not possible to make rights more minimalist than they already are under the global model. It follows that the moral structures of national constitutional rights and international human rights are identical. The final section of the paper examines some implications of this result, addressing the issues of the workability of the proposed conception of international human rights in practice, its point and purpose, and discussing the obligations of states to participate in international mechanisms for the protection of human rights.


2000 ◽  
Vol 34 (2) ◽  
pp. 170-210 ◽  
Author(s):  
Suzanne Last Stone

The tension between the norms of gender equality and religious freedom is a major focus of international human rights debate. States that adopt religious law contend that gender discriminatory religious practices are protected under international law guaranteeing rights of cultural autonomy and religious freedom. Others argue that only discriminatory practices that are not the product of State action but, rather, take place in the private realm of civil society should be accorded such protection. Many women's rights activists, on the other hand, urge the State to actively reform religious law and restructure cultural practices even in the private realm, “not only as a means of ending gender-based restrictions on specific human rights but also as an essential step toward dismantling systematic gender inequality” perpetuated in traditionalist cultures. The larger philosophic issue underlying this debate, how to reconcile universal human rights and multiculturalism, understood as the primacy of group cultural identity as a morally and politically significant category, is complex, but not new. It is the age-old one, as Joseph Raz has put it, “of how to combine the truth of universalism with the truth in particularism.”


Author(s):  
Başak Çalı ◽  
Ledi Bianku ◽  
Iulia Motoc

This chapter reviews the regulation of migration in international law, and locates the treatment of the question of migration in the European Convention on Human Rights. In particular, it shows that the text of the European Convention on Human Rights is silent on the question of migration or the rights of migrants, but that the European Court of Human Rights has nonetheless emerged as a key court for the rights of migrants through its interpretation of the Convention. The chapter then introduces the overall contribution of the collection of articles as a whole: a comprehensive and critical appraisal of the migration case law of the European Court of Human Rights.


Sign in / Sign up

Export Citation Format

Share Document