The Leclerc Expedition to Saint-Domingue and the Independence of Haiti, 1802–1804

Author(s):  
Philippe Girard

In December 1801, First Consul Napoléon Bonaparte sent a massive expedition to the French colony of Saint-Domingue (today: Haiti). His goal was to restore direct French rule and overthrow Toussaint Louverture, a former slave who, as governor general of Saint-Domingue, had been suspected of plotting independence. Bonaparte’s secondary goal may have been to reinstate slavery, which France had abolished in 1793–1794. Bonaparte’s brother-in-law, General Victoire Leclerc, headed the expedition. After landing in Saint-Domingue in February 1802 with 20,000 troops, he managed, with great difficulty, to defeat Louverture’s army. He then deported Louverture to France, where he died in exile. In August 1802, however, resistance intensified as plantation laborers became convinced that the French intended to restore slavery. Leclerc, who lost much of his army to yellow fever, embraced increasingly murderous tactics against the black population until he died in November 1802. For one year, Leclerc’s successor, General Donatien de Rochambeau, battled Louverture’s successor, General Jean-Jacques Dessalines, in a brutal conflict with genocidal overtones. The bravery of Dessalines’s troops, lack of support from France, epidemic disease, and the renewal of Britain’s war with France eventually doomed the French effort. After the departure of the last remnants of the Leclerc expedition, Dessalines declared the independence of Saint-Domingue, now known as Haiti, on January 1, 1804, and then put to death most of the remaining French planters.

Author(s):  
Samuel K. Cohn, Jr.

As measured by mass evacuation of cities, yellow fever provoked more fear and panic than any other epidemic disease in US history. This chapter concentrates on two of the most devastating epidemics in US history, yellow fever in Philadelphia in 1793 and in Memphis in 1878. Despite different times, medical ideas, and cultural horizons, their socio-psychological effects were similar: they began in chaos and with acrimony, but quickly sentiments turned, sparking abnegation and compassion that united these cities across ethnic, class, and racial boundaries. In both cities, the protagonists of the new waves of compassion were young men, and in Memphis yellow fever relief centred on established men’s social clubs as well as creating new ones.


Author(s):  
Carlos Fonseca Suárez

      Like most revolutionary processes, the history of the Haitian revolution has typically been narrated from the perspective of revolutionary heroes. Whether as the feat of Toussant L’Ouverture, Francois Macandal or Jean-Jacques Dessalaines, historians have often tried to encapsulate the revolution within the narrow margins of human causality. In this article, I attempt to sketch the contours of another possible history: an ecological history in which the feats of the revolutionary heroes give way to the radical power of nature. By focusing on the role that two epidemic phenomena—yellow fever and mesmerism—had within the revolution, I attempt to show how the emergence of an “epidemiological discourse” proved to be fundamental for imagining the outbreak of modern sovereignty as it occurred in Saint-Domingue. Drawing on the ecological history of the Greater Caribbean and the routes of exchange that determined the historical development of its radical environment, the article attempts to imagine what an ecocritical history of the revolutionary process could look like. It lays out a political cartography unlike that which one usually encounters in history books, following a mosquito in its route from Africa to America and retracing the way in which a European pseudo-science—mesmerism—arrived from France to America. The epidemiological discourse surrounding both yellow fever and mesmerism reveals the emergence of a new sociological language capable of figuring the crisis of imperial modes of sovereignty as well as the emergence of new modes of radical subjectivity. Departing from the works Deleuze and Guattari, but also in dialogue with recent debates in ecocriticism, the significance of the Haitian Revolution is reconsidered in its relationship to the emergence of sociology as a language capable of explaining the emergence of the modern political subject par excellence: the modern multitude. Resumen      Como la mayoría de los procesos revolucionarios, la historia de la revolución haitiana usualmente ha sido narrada desde la perspectiva histórica de los héroes revolucionarios. Ya sea como la épica de Toussant L’Ouverture, Francois Macandal o Jean-Jacques Dessalaines, los historiadores han intentado encapsular la revolución dentro de los márgenes de la causalidad humana. En este artículo, intento esbozar los contornos de otra posible historia: una historia ecológica en la que las hazañas de los héroes revolucionarios ceden el escenario al poder radical de la naturaleza. Mediante una articulación del rol que dos fenómenos epidémicos—la fiebre amarilla y el mesmerismo—tuvieron dentro de la revolución, intento demostrar cómo la aparición de un “discurso epidemiológico” demostró ser fundamental en el proceso de crisis de soberanía imperial que ocurrió en Saint-Domingue. Investigando tanto la historia ecológica del Gran Caribe como las rutas de intercambio que determinaron la radicalización de su atmósfera política, el artículo intenta imaginar una historia ecocrítica del proceso revolucionario. A través de una cartografía de las rutas transatlánticas de circulación de un mosquito, así como del desembarco en América de una pseudociencia—el mesmerismo—el artículo esboza una historiografía política distinta. Se escudriña el discurso epidemiológico que giraba en torno tanto a la fiebre amarilla como al mesmerismo en relación con el surgimiento de un nuevo discurso sociológico capaz de representar la crisis de los modelos imperiales de soberanía y el surgimiento de nuevas subjetividades radicales. Partiendo de los trabajos de Deleuze y Guattari, pero también en conversación con los recientes debates sobre la ecocrítica, el significado de la Revolución Haitiana es reconsiderado en relación con el surgimiento de la sociología como el idioma del sujeto moderno por excelencia: la multitud.


Author(s):  
Robert J. Kosinski

AbstractA series of spreadsheet simulations using SEIS, SEIR, and SEIRS models showed that different durations of effective immunity could have important consequences for the prevalence of an epidemic disease with COVID-19 characteristics. Immunity that lasted four weeks, twelve weeks, six months, one year, and two years was tested with pathogen R0 values of 1.5, 2.3, and 3.0. Shorter durations of immunity resulted in oscillations in disease prevalence. Immunity that lasted from three months to two years produced recurrent disease outbreaks triggered by the expiration of immunity. If immunity “faded out” gradually instead of persisting at full effectiveness to the end of the immune period, the recurrent outbreaks became more frequent. The duration of effective immunity is an important consideration in the epidemiology of a disease like COVID-19.


2021 ◽  
Author(s):  
Deborah Aluh ◽  
Osaro Aigbogun ◽  
Obinna Anyachebelu

Abstract Background Lately, there has been a surge of black African-born immigrants to Canada. It is critical to evaluate the extent to which depression has affected this vulnerable and understudied population. Methods Participants completed the Patient Health Questionnaire (PHQ-9) depression scale. Descriptive and multivariate logistic regression analyses were carried out using IBM SPPS. Results About half (51.7%, n = 91) of the participants met the criteria for depression. Female participants had a significantly higher PHQ-9 score (10.49±4.226) compared to males (8.96± 4.119). Unmarried participants had 27.979 times the odds of being depressed compared to those who were married. Those who had stayed in Canada for more than 10 years had 62.5 times higher odds of being depressed compared to those who had stayed for less than one year. Conclusions More than half of the participants exhibited significant depressive symptoms, suggesting an important mental health concern and the need for intervention.


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