Robert Darnton. A Literary Tour de France: The World of Books on the Eve of the French Revolution.

2019 ◽  
Vol 124 (5) ◽  
pp. 1965-1966
Author(s):  
Martyn Lyons
Author(s):  
Timothy Tackett

The book describes the life and the world of a small-time lawyer, Adrien-Joseph Colson, who lived in central Paris from the end of the Old Regime through the first eight years of the French Revolution. It is based on over a thousand letters written by Colson about twice a week to his best friend living in the French province of Berry. By means of this correspondence, and of a variety of other sources, the book examines what it was like for an “ordinary citizen” to live through extraordinary times, and how Colson, in his position as a “social and cultural intermediary,” can provide insight into the life of a whole neighborhood on the central Right Bank, both before and during the Revolution. It explores the day-to-day experience of the Revolution: not only the thrill, the joy, and the enthusiasm, but also the uncertainty, the confusion, the anxiety, the disappointments—often all mixed together. It also throws light on some of the questions long debated by historians concerning the origins, the radicalization, the growth of violence, and the end of that Revolution.


PEDIATRICS ◽  
1980 ◽  
Vol 66 (2) ◽  
pp. 167-167
Author(s):  
T. E. C.

The French jurist, Méderic Louis Élie Moreau de Saint-Méry (1750-1819), was driven into exile during the French Revolution by Robespierre's accession to power. From 1794 to 1798 Moreau lived in the United States. In the journal he kept during these years, he described American young girls as follows: American girls are pretty, and their eyes are alive with expression; but their complexions are wan, bad teeth spoil the appearance of their mouths, and there is also something disagreeable about the length of their legs. In general, however, they are of good height, are graceful, and, in enumerating their charms, one must not forget the shapeliness of their breasts. Philadelphia has thousands of beauties between fourteen and eighteen. To offer but a single proof: on the north side of Market Street, between Third and Fifth Street, on a single winter's day I saw four hundred young maidens promenading, each one of whom would surely have been followed in Paris, a seductive tribute that could be offered by perhaps no other city in the world. But these girls soon became pale, and an indisposition which is reckoned among the most unfavorable for the maintenance of the freshness of youth is very common among them. They have thin hair and bad teeth, and are given to nervous illnesses. The elements which embellish beauty, or rather which compose and order it, are not often bestowed by the graces. Finally, they are charming, adorable at fifteen, dried up at twenty-three, old at thirty-five, decrepit at forty or fifty.


Author(s):  
Samuel Cohn

The author of this book asks us to prepare for the inevitable. Our society is going to die. What are you going to do about it? But the author also wants us to know that there's still reason for hope. In an immersive and mesmerizing discussion, this book considers what makes societies (throughout history) collapse. It points us to the historical examples of the Byzantine empire, the collapse of Somalia, the rise of Middle Eastern terrorism, the rise of drug cartels in Latin America, and the French Revolution, to explain how societal decline has common features and themes. While unveiling the past, the message to us about the present is searing. Through an assessment of past and current societies, the book offers us a new way of looking at societal growth and decline. With a broad panorama of bloody stories, unexpected historical riches, crime waves, corruption, and disasters, the reader is shown that although our society will, inevitably, die at some point, there's still a lot we can do to make it better and live a little longer. This inventive approach to an “end-of-the-world” scenario should be a warning. We're not there yet. The book concludes with a strategy of preserving and rebuilding so that we don't have to give a eulogy anytime soon.


2019 ◽  
pp. 1-4
Author(s):  
Paul Rusnock ◽  
Jan Šebestík

Bolzano’s life coincides almost exactly with what has been called the Age of Revolutions. Born in 1781, he lived through the revolution from above launched by Joseph II in 1780, the French Revolution, the triumphs and defeats of Napoleon, the conservative reaction embodied in the Metternich System, the beginnings of the Industrial Revolution, the July revolution of 1830, and finally the uprisings of 1848, the last year of his life. It was a time of exaggerations, of great hopes and fears, sudden reversals, and crushing disappointments, a time of vast enthusiasms and general confusion, as unprecedented forces were let loose upon a world almost completely unprepared for them. The world of letters was not spared, as authors strove to make their voices count in an ever more crowded and noisy public forum. Novelty was everywhere sought, overreach and passion common on all sides....


2021 ◽  
pp. 325-326
Author(s):  
Martin Wight

Wight noted that in an earlier book, The Origins of Totalitarian Democracy, Professor Talmon identified Rousseau as the ‘main source’ of ‘the totalitarian messianism of the French Revolution’. In this sequel he examines ‘the vast effervescence of utopian political thought between 1815 and 1848, which produced modern nationalism and Communism’. He aims to place the genesis of Marxism ‘in a wider historical setting than histories of socialism usually supply, against a background not only of Owen and Fourier, Fichte and Hegel, but of the whole romantic range of the Saint-Simonists and Lamennais, Michelet, Mazzini, and Mickiewicz’. The complex outcome is ‘the world we still live in, where national particularities seek to justify themselves in the service of a universal ideal, but revolutionary war makes national frontiers irrelevant; where national uniqueness is the strongest adversary of international revolution, nationalism finds its fulfilment by turning socialist, and socialism cannot establish itself except within national boundaries’.


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