Conclusion

Author(s):  
Tricia Colleen Bruce

The Conclusion summarizes how personal parishes—defined not by territory but by purpose—enable the Catholic Church to respond institutionally to grassroots change and diversity in American Catholicism. Having considered parishes, boundaries, decisions, difference, fragmentation, and community, the book concludes with a handful of lessons that personal parishes offer for understanding local religion and institutional responses to diversity. Namely, this chapter explores: (1) ascription and achievement in local religion; (2) generalism and specialism in organizing diversity; (3) the future of personal parishes; and (4) the place of purpose in a heterogeneous (Catholic) America. Viewing local religion from the top shows that multiple organizational forms can be deployed to meet divergent needs, to facilitate unity, and to maintain institutional control.

Author(s):  
Brianna Leavitt-Alcántara

This chapter introduces the book’s methodology, arguments, and scholarly significance. Most works on women and early modern religion focus on nuns, holy women, or religious “deviants,” and emphasize rising hostility toward female autonomy as officials moved to enclose unmarried women and intensive female religiosity (e.g. mysticism, asceticism). This book takes a different approach and examines ordinary laywomen, particularly the broad population of non-elite women who frequently lived outside of both marriage and convent in colonial Spanish American cities. Through an analysis of approximately 550 wills, as well as a variety of other source materials such as hagiographies, religious chronicles, and ecclesiastical records, this study argues that the complex alliances forged between non-elite single women and the Catholic Church shaped local religion and the spiritual economy, late colonial reform efforts, and post-Independence politics in Guatemala’s capital.


1985 ◽  
Vol 17 (2) ◽  
pp. 295-317 ◽  
Author(s):  
Daniel H. Levine

Lately we have become accustomed to look for change in Latin American Catholicism. Indeed, expectations of innovation and change have largely replaced the norms of continuity which once governed both scholarly and popular outlooks on the Catholic Church in the region. Constant change is now commonly anticipated in the ideas and structures of the churches, in their relation to social movements, and in the form and content of the churches' projections into society and politics as a whole.


Author(s):  
Pierre Baudry

This papers analyses the speech by Benedict XVI at the University of Ratisbonne. I focus on a often overlooked aspect of this speech: the critic of Modernity and the general perspective for the future of religions. Benedict XVI develops an analysis of the place of the Church through the concepts of ‘faith’, ‘reason’, ‘violence’. The apologetic tone is clear: only the Catholic Church has maintened a “reasonable religion“ according to the Pope. But he defends an international perspective for the Church in a globalised world and sketch a manifesto for Catholicism in a multicultural civilisation.


Author(s):  
Sharon Tighe-Mooney

Sharon Tighe-Mooney’s chapter sees the divorce, contraception and abortion referenda of the 1980s and 90s as a watershed for Irish women, as these were issues that impacted directly on their lives. Tighe-Mooney examines the events of the past four decades in Irish society in the context of the weakening hegemony of the Catholic Church juxtaposed with the growing realisation by women, especially when the child abuse scandals broke, that their lives had been framed by a celibate male-dominated institution that displayed serious double standards in the area of human sexuality. She argues that in order to survive into the future, the Church will be increasingly dependent on women remaining active within the institution. As Irish women Catholics are demanding a central role in the running of a Church that has shown itself allergic to change, especially when it comes to gender equality, Tighe-Mooney wonders what the future holds for both groups.


2017 ◽  
Vol 12 (1) ◽  
pp. 71
Author(s):  
Paul Budi Kleden

Gaudium et Spes is a revolutionary document of Vatican II which can still inspire the Church now and in the future. This document is revolutionary in the sense that it deals with problems, issues and ideas that had never before become the agenda of any Council in the Catholic Church. Gaudium et Spes concretizes what John XXIII named aggiornamento, a process of contextualising the Christian heritage, through which the Church opens itself up to the modern world. This document is also revolutionary because it is entirely a product of the conciliar process of the Council itself. This article presents the process of drafting the document and discusses some issues that are relevant for the Church today and in the future. <b>Kata-kata kunci:</b> proses, Gereja, dunia modern, solidaritas, keadilan ekonomi, martabat manusia, perdamaian.


Author(s):  
Vincenzo Bova

The consequences of the pandemic on the presence of the Catholic Church. The relation State-Church. The adaptive strategies by the church followers and by the religious institution. The role played by Pope Francis.The Catholicism between visibility and evanescence. The questions asked to the institution and the possible outcomes for the future way of believing.


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