Contexts

2021 ◽  
pp. 138-169
Author(s):  
Elaine T. James

Chapter 5 uses the model of the three “worlds of the text” to discuss the ways that poems are always spanning the ancient world and the worlds of their readers. It advocates for the necessity of both historical sensitivity and attention to the needs of the present moment. It discusses allusion as one way in which biblical poems can relate to one another. It argues that prophetic poetry in particular is both uniquely oriented to historical moments and at times paradoxically resistant to specific rhetorical purposes. It also considers how the destruction of Jerusalem in 586 BCE was a traumatic catalyst for new creative work. The chapter ends with a reading of Psalm 137 as a poem of rage and trauma, in conversation with W. E. B. Du Bois and Reginald Dwayne Betts. Ultimately, this chapter argues that the work of reading poems is not easy, but is myriad, demanding, and morally complex. It requires patient consideration of the poem in its diverging contexts and the extension of empathy to readers and writers, past and present.

2003 ◽  
Vol 33 ◽  
pp. 32-50

This chapter broadens the basis of the discussion in three respects. Firstly, the discussion will include examples which show how the history of reception of ancient texts and ideas is intermingled with and to some extent shaped by the artistic forms and cultural politics of receiving traditions. This means that in looking at examples of modern reception it is necessary to consider the routes through which the ancient text or idea itself has passed and the way in which subsequent cultural assumptions filter modern representations. Secondly, I have deliberately chosen examples which engage with the claim that the ancient world provides models, either in the sense of examples of how human beings might behave or, more subtly, ways in which Greek or Roman history or culture has been presented as a base from which subsequent generations might analyse and critique not just the ancient world, but also their own. In this aspect of the discussion I shall challenge the notion, put forward by a number of critics and most recently fostered by Page du Bois, that those looking to the ancient world as a source of insight, whether artistic, moral or political, are necessarily conservatives. Thirdly, in pursuing this argument I shall also begin to scrutinize and revise any easy assumptions that may linger concerning underlying differences in the ways in which it is possible to characterize Greek and Roman material and its reception or about restrictions in the variety and potential of either. The focus here will be on Roman ideas and texts. The next chapter will concentrate on Greek examples.


2012 ◽  
Author(s):  
Kathryn L. Norsworthy ◽  
Kelly Caniglia ◽  
Sharri Harmel ◽  
Alexandra Lajeunesse ◽  
April Obermeyer ◽  
...  
Keyword(s):  

2007 ◽  
Author(s):  
Abraham Carmeli ◽  
John Schaubroeck

1993 ◽  
Vol 81 (12) ◽  
pp. 5-14 ◽  
Author(s):  
P. François ◽  
P. Morlier
Keyword(s):  

Afghanistan ◽  
2020 ◽  
Vol 3 (2) ◽  
pp. 135-173
Author(s):  
Sara Peterson

Among the six excavated burials at Tillya-tepe, in northern Afghanistan, was one occupied by an elite woman wearing a substantial necklace consisting of large gold beads shaped as seed-heads. The scale and fine workmanship of this necklace suggest that it was one of her most important possessions. It can be demonstrated that these large seed-heads are representations of poppy capsules, whose significance lies in the fact that they are the source of the potent drug opium. This necklace is the most outstanding object within a group of items decorated with poppy imagery, all of which were discovered in female burials. The opium poppy has long been a culturally important plant, and the implication of this identification is investigated in several contexts. Firstly, the proliferation of poppy imagery in the female burials at Tillya-tepe is examined, and then there is a discussion of material evidence for opium among relevant peoples along the Eurasian steppes. The particular cultural importance of opium is reviewed, leading finally to a proposal for the societal role of these women.


Sign in / Sign up

Export Citation Format

Share Document