Epilogue

Author(s):  
Willeke Sandler

This short epilogue takes the story of the leading colonialists into the post-1945 period and assesses the historiographical narrative of post-war colonial amnesia. This amnesia did not begin in 1945, however, but in the 1930s and 1940s through the work of colonialists. In their efforts to situate overseas colonialism within the needs of the present and of value for the future, colonialists had created an overly positive narrative that emphasized an inherent German aptitude for administering Africa. After the war, these ideals could find expression through development or nature preservation, even though (or perhaps because) they no longer bore a specific association with Germany’s past of formal colonialism.

Author(s):  
Jenny Andersson

The book proposes that the Cold War period saw a key debate about the future as singular or plural. Forms of Cold War science depicted the future as a closed sphere defined by delimited probabilities, but were challenged by alternative notions of the future as a potentially open realm with limits set only by human creativity. The Cold War was a struggle for temporality between the two different future visions of the two blocs, each armed with its set of predictive technologies, but these were rivaled, from the 1960s on, by future visions emerging from decolonization and the emergence of a set of alternative world futures. Futures research has reflected and enacted this debate. In so doing, it offers a window to the post-war history of the social sciences and of contemporary political ideologies of liberalism and neoliberalism, Marxism and revisionist Marxism, critical-systems thinking, ecologism, and postcolonialism.


2020 ◽  
Vol 65 ◽  
pp. 323-334
Author(s):  
Inga V. Zheltikova

The concept of O. Spengler suggests that the history of any culture goes through certain stages of development, the last of which is civilization. During this period creative activity in culture is replaced by mechanical imitation and lost connection with the culture formed by the «pra-phenomenon». The author correlates Spengler’s postulates with the processes of actual social reality and comes to the conclusion that contemporary Russia is going through the stage of civilization. The article raises the question of how the future is seen in this situation. The author uses the term “image of the future”, introduced by F. Polak to understand the disinterest of modern post-war Europe in its future. Thus, the lack of interest in the future can be recognized as another characteristic of the state of civilization. The existence in contemporary Russia of distinct images of the future is an open question. Using the methods of content analysis, the author comes to the conclusion that in Russian contemporary society there exists a retrospective image of the future, focused on conservative values, hierarchy of society and its closed nature to the world. Thus, it is concluded that it is wrong to talk about complete absence of images of the future in contemporary Russia. But the nature and content of these images demonstrate the low level of interest in the future, which also indicates the transition of Russian culture to civilization.


2020 ◽  
Vol 55 (2) ◽  
pp. 33-43
Author(s):  
Arike Oke

The 150th anniversary of the Historical Manuscripts Commission invites the opportunity for reflection on how the commission characterises and influences the development of the archives profession. This article considers archival practice as linked to the mood and character of a nation, in this case Britain. It uses the historiography of post-war identity building to begin to investigate and critique the British archives sector, and asks questions about the future of archives and archivists. The article is adapted from a keynote lecture at the HMC150 commemoration, 14 October 2019.


2002 ◽  
Vol 30 (4) ◽  
pp. 623-638 ◽  
Author(s):  
Cynthia Simmons

In early 1992, the “three m's” (tri m), which denoted a multicultural, multiethnic, and multiconfessional Bosnia and Herzegovina (BiH), became the rallying cry against the forces of disintegration, or more accurately, of partition. These identifying characteristics or national ideals could not avert catastrophe. Indeed, BiH's liminal position at the crossroads of cultures, religions, and history rendered it the most vulnerable of republics in the Yugoslav wars of succession. However “three m” Bosnia and Herzegovina was in 1992, it was less so by 1995. Yet, despite the bloodshed, forced expulsions, migrations, and the inevitable rise in nationalism, citizens of BiH have no choice, in the aftermath, but to examine what their country was before the war and the potential for a new “multi-multi” Bosnia and Herzegovina. Such an investigation must begin with the past, as a Sarajevan colleague implied when I asked her how she envisioned the future in Bosnia. She replied that Bosnians could hardly conceive a future when in 1998 they still had no idea what had happened, and why. This work addresses the reality behind the epithets that gained currency during and after the war, of a “three-m,” “multi-multi,” and multi-kulti (multicultural) Bosnia and Herzegovina. Within the framework of a particular understanding of multiculturalism, it will suggest why, despite its multiethnic and multiconfessional reality, BiH proved in many instances vulnerable to nationalistic rhetoric. This analysis proceeds from the conviction that multiculturalism must be both studied and encouraged in the international community's efforts to support the growth of democratic institutions and practices in post-war Bosnia and Herzegovina.


1997 ◽  
Vol 38 (3) ◽  
pp. 459-478 ◽  
Author(s):  
ALLISTER E. HINDS

This paper examines the role of the imperial and colonial governments in the formulation of policy towards the Nigerian palm oil export industry between 1939 and 1949. It argues that for most of the war years colonial officials in Nigeria accepted that metropolitan needs and conditions should dictate policy in the oil palm produce industry. However, towards the end of the war, they began to question whether policies centred around the requirements of the metropole would preserve the future competitiveness of the industry. Thereafter, they pressed for measures which gave priority to the problems and necessities of the local industry and the colonial economy. While colonial policy was sensitive to the concerns of imperial and local government officials, for most of the period under review it was reluctant, and on occasions, unable to accommodate the measures necessary to harmonize imperial and colonial goals. Consequently, the anticipated expansion in palm oil exports failed to materialize and the future competitiveness of the industry remained in doubt.This article fills an important void in the current literature on the Nigerian palm oil export industry. To date insufficient attention has been paid to the thinking within imperial and colonial government circles which underpinned the policies adopted in the industry during World War II and the early post-war years, and which led to the failure of policy makers to achieve their objectives. Moreover, the current literature ignores the vigorous debate between the Colonial Office and the Nigerian colonial government, and among colonial government officials, over the best means by which the needs of the local palm oil industry could be reconciled with the demands of the metropole, especially between 1942 and 1949.


Novel Shocks ◽  
2018 ◽  
pp. 84-103
Author(s):  
Myka Tucker-Abramson

Naomi Klein opens The Shock Doctrine by comparing the psychological hypothesis that an array of shocks “could unmake and erase faulty minds” with Milton Friedman’s economic hypothesis that a course of painful policy shocks could return society to “pure capitalism.” Klein’s book raises the question, why did shock become the dominant metaphor for economic and psychological modernization? This chapter suggests that Ayn Rand’s Atlas Shrugged provides one answer, revealing how shock’s emergence as a form of neoliberal subject-making is rooted in the white flight anxieties about racializing and decaying urban cores that emerged in the post-war period. Reading Atlas Shrugged in relation to the debates surrounding the future of America’s cities at a time when the often-opposing forces of urban sprawl, suburbanization, urban decay, and urban renewal were making that future increasingly uncertain, this chapter argues that Atlas Shrugged simultaneously acts as an origin story for the emergence of the entrepreneurial subject and reveals the racialized and revanchist urban processes that helped create and shape these seemingly objective economic narratives and subjectivities.


Author(s):  
D.H. Robinson

This chapter looks at the theories of geopolitics, political economy, and constitutional order that accompanied post-war visions of British hegemony, and how the patriot movement came to repurpose these ideas as an argument for American independence. Throughout the imperial crisis, colonists discussed imperial commercial policy in the context of geopolitics, and these discussions bore fruit in the conception of an empire not as a proto-federation but as an unequal league, in which trade and diplomacy were governed from the metropole. The leading voices of the patriot movement would endorse this vision of British power until—and in some cases beyond—the threshold of armed conflict. When the turn to revolution and secession finally came, it too was mediated by ideas about the balance of power, the geopolitics of empire, and the future shape of the international system that lay deep in the colonial past.


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