Introduction

Author(s):  
Marie W. Dallam

Serving as an introduction to the text and the research, this chapter explores notions of the American West, outlines different conceptions of both cowboys and cowboy Christians, and introduces key themes. The chapter suggests commonalities in the ways people express what western heritage/cowboy culture means to them, and how it connects people who are geographically dispersed. The cowboy church’s focus on connecting with the “authentic” cowboy is studied in conjunction with the construction of the meaning of the term “cowboy.” A discussion of closely related forms of evangelical Christianity provides an initial religious context for understanding the present-day cowboy church and its history. A brief account of the book’s place in the scholarship on religion of the American West, as well as of the book’s methodology concludes the chapter.

2007 ◽  
Vol 76 (3) ◽  
pp. 347-372 ◽  
Author(s):  
JOHN RYAN FISCHER

Capt. George Vancouver fifirst introduced cattle to the Hawaiian Islands in 1793, and the animals rapidly multiplied, roaming wild and causing environmental destruction for decades. In 1832 the Hawaiian monarch imported Mexican vaqueros to train Native Hawaiians in the skills necessary to manage and control the wild livestock, which led to the development of Hawaiian cowboys, known as paniolos, with a unique and locally celebrated cowboy culture that mixes Native Hawaiian elements with vaquero influences. This study of biotic and cultural exchange and native adaptation complicates and adds to our understanding of Hawai‘‘i’’s place in the American West and the cultural factors that encourage and mediate biological invasions.


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