INTERNALISASI PEDULI LINGKUNGAN PADA PESERTA DIDIK MELALUI PEMBELAJARAN BERBASIS LINGKUNGAN

Formal education is generally more concerned with intellectual development. Therefore, there are still many schools that have not optimally paid attention to the character of students, one of which is the character of caring for the environment which is currently a community need in the midst of the crisis of environmental destruction. The research that will be conducted is research with a qualitative approach, descriptive method. This study aims to find out how the internalization of environmental care for students through environment-based learning at SDN Cikokol 1. Data collection techniques use observations and interviews. The results showed that the internalization of environmental care through environment-based learning at SDN Cikokol 1 had been carried out well, it could be said that the students' understanding and awareness of environmental sustainability and existing environmental conditions had increased. Based on the results of research and discussion, it can be concluded how to overcome environmental problems in the future, namely by providing education about the environment from an early age through elementary schools.

Constitutional court rejection on omnibus law

The purpose of this legal and constitutional study was to deeply understand the causes and impacts of rejection of the ratification of the Omnibus Bill and its derivatives of the Job Creation Bill by demonstrators consisting of students and laborers throughout Indonesia. To make it easier for us to understand the above problems, we have carried out a series of data collections since the Omnibus Bill was discussed until it was passed by Parliament and rejected by demonstrators. For data, secondary legal information in the form of legal publications, textbooks, journals, and court decisions related to the Omnibus Law and other information in the form of articles published in the mass media has also been used as data. Finally, we can conclude that the findings include: Several laws originating from the Omnibus law have legitimized environmental destruction, ignoring customary rights that are more environmentally friendly and sustainable. The majority of the Omnibus Law committee comes from the elite who do not think about the civilian element, including the new law derivative people.

Humans, among Other Classical Animals

This book considers the question of how studying Classics can be relevant at the present moment of environmental and existential crisis. In a series of encounters from the European assimilation and destruction of the New World to our present environmental destruction of our shared world, it explores an answer by demonstrating how the Classics have been implicated in the structures of thought that have ultimately led us to our present historical moment. Telling the story of anthropology’s Classical entanglements from its inception to its growth to critical self-awareness, it demonstrates that Classical ideas have played a crucial—and often deleterious—role in the Western placing of the human and in the discipline that claimed the study of humanity as its own. Responses to our present crisis, it argues, should therefore include, as a prerequisite, considering the origins and implications of these Classical foundations because only by so doing can we attain the full self-awareness necessary to think beyond them and consider the alternatives we now need.

The Ottoman State Between Urban Space and Environment: Preserving the Drinking Water of Istanbul

This study reveals the contribution of environmental and sanitarian factors to the shaping of the cities, particularly the Ottoman capital Istanbul. This paper, focusing on the second half of the 19th century, discusses the man-made environmental destruction, the water shortage that emerged as a result of uncontrolled urbanization and the Ottoman state’s evacuation process of the Belgrad, Kömürcü and Bahçecik villages due to the threat of disease. Thusly, this paper aims to shed light on the extent to which Ottoman urbanization was exposed to environmental influences.

Introduction

In recent years, the concept of ‘frontier’ has become an important analytical device to discuss resource-making in connection with state formation, procurement of labour, environmental destruction, transformation of landscapes, and climate change. Current rapidly shifting frontier situations suggest that the frontier becomes a useful concept in connection with territorialization, since frontiers, as open or liminal areas, give rise to efforts to map, regulate, expand, and extract in them. We propose that frontiers are spatial, temporal, and relational situations that involve territorial processes that qualify landscapes and relations between humans and other beings, such as plants, animals, and so forth. In this special issue, the authors focus on different aspects and qualities of frontier making, namely questions about territorialization, the spatio-temporal dynamics of frontiers, and the possibilities of life under frontier conditions in the Indonesian Borneo, Papua New Guinea, Finnish Lapland, and the Brazilian Amazon. In all these areas, large-scale resource extraction and struggle over different tenure regimes are on-going. The various cases show that natural resources are not generic, they are specific natural elements that are revalued as commodities and resources that can be extracted in frontier situations. The articles of this special issue show that these nature elements, beings, and lives bear a great significance on different ways frontier dynamics and territorializing processes unfold in specific locations. The papers argue that these transformative processes lend specific qualities to socionatural relationships and limits to possibilities of life.

Erysichthon Goes to Town: James Lasdun’s Modern American Re-telling of Ovid

<p>The Erysichthon of Ovid’s Metamorphoses is given, in James Lasdun’s re-telling of the story, a repeat performance of chopping down a sacred tree, receiving the punishment of insatiable hunger, selling his daughter, and eating himself. Transgressive greed, impiety, and environmental destruction are elements appearing already amongst the Greek sources of this ancient myth, but Lasdun adds new weight to the environmental issues he brings out of the story, turning Erysichthon into a corrupt property developer. The modern American setting of “Erisychthon” lets the poem’s themes roam a long distance down the roads of selfimprovement, consumption, and future-centredness, which contrast with Greek ideas about moderation, and perfection being located in the past. These themes lead us to the eternally unfulfilled American Dream. Backing up our ideas with other sources from or about America, we discover how well the Erysichthon myth fits some of the prevailing approaches to living in America, which seem to have stemmed from the idea that making the journey there would lead to a better life. We encounter not only the relationship between Ovid and Lasdun’s versions of the story, but between the earth and its human inhabitants, and find that some attitudes can be traced back a long way.</p>

Erysichthon Goes to Town: James Lasdun’s Modern American Re-telling of Ovid

<p>The Erysichthon of Ovid’s Metamorphoses is given, in James Lasdun’s re-telling of the story, a repeat performance of chopping down a sacred tree, receiving the punishment of insatiable hunger, selling his daughter, and eating himself. Transgressive greed, impiety, and environmental destruction are elements appearing already amongst the Greek sources of this ancient myth, but Lasdun adds new weight to the environmental issues he brings out of the story, turning Erysichthon into a corrupt property developer. The modern American setting of “Erisychthon” lets the poem’s themes roam a long distance down the roads of selfimprovement, consumption, and future-centredness, which contrast with Greek ideas about moderation, and perfection being located in the past. These themes lead us to the eternally unfulfilled American Dream. Backing up our ideas with other sources from or about America, we discover how well the Erysichthon myth fits some of the prevailing approaches to living in America, which seem to have stemmed from the idea that making the journey there would lead to a better life. We encounter not only the relationship between Ovid and Lasdun’s versions of the story, but between the earth and its human inhabitants, and find that some attitudes can be traced back a long way.</p>

Environmental Crime and Law Enforcement in Indonesia: Some Reflections on Counterproductive Approaches

The enforcement of environmental law in Indonesia shows a contradictory nature. The exploitation of natural resources by corporations has caused unparalleled disasters. Yet, the perpetrators, especially those corporations who work in collective, are rarely able to be persecuted. This research aims to examine the obstacles to environmental law enforcement in Indonesia and analyze the ideal environmental law enforcement model for future use. This research uses a qualitative approach which examines the concepts related to the ideal law enforcement for the future (ius constituendum). Our examination finds that there are three main obstacles in enforcing environmental law in Indonesia: the inability to deal with corporations which have strong political backing, overlapping authorities in the process of crime investigation, and difficulties faced by law enforcement officers in finding evidence. In light of these findings, we propose a model of legal protection for victims of pollution and/ or environmental destruction using the principle of restorative justice. In this model, judges can represent facilitators from the state for the initial stage. The value of this model is that rather than only pursuing punishment for the perpetrators, it shifts the focus towards providing compensation for the victims by the perpetrators.

'The trees do not belong to Chief Maranke but to the Native Reserves Trust': The politics of timber resource exploitation in African reserves, colonial Zimbabwe, 1924-1948

Contextualised within a settler state characterised by racial discrimination and unequal access to natural resources, this article examines the ideological, environmental and economic considerations surrounding the formation of the Native Reserves Trust (NRT) and the role it played in the exploitation of timber resources in the African reserves of Southern Rhodesia (now Zimbabwe). Cognisant of the fact that the colonial state set aside marginal and less productive reserves for the Africans, the paper uses the NRT as a lens to view the process by which the settler society penetrated African reserves and exploited timber resources that were needed for the white-owned enterprises, while at the same time, Africans were barred from exploiting the same resources in European domains. The study further discusses the significance of timber in the African reserves, analyses the role of the NRT in regulating timber exploitation processes and the relations between the state, timber concessionaire companies and the African communities. Lastly, it assesses the extent to which timber exploitation contributed to environmental destruction, and how this prompted a policy shift, leading to the implementation of state-initiated afforestation programmes in these reserves and how these re-shaped state-African relations. On the whole, we note that the exploitation of timber resources in African areas replicated the larger colonial policy that favoured whites at the expense of Africans.