Nonduality of Madhyamaka and Yogācāra

2019 ◽  
pp. 27-66
Author(s):  
Douglas S. Duckworth
Keyword(s):  
Common Ground ◽  
Object Oriented ◽  
World Picture ◽  
The World

This chapter shows the ways that Madhyamaka and Mind-Only can be seen to offer distinct depictions of the world, framed in terms of a relationship between ontology and phenomenology. The perspectives offered by ontology and phenomenology can be understood as taking their starting points in object-oriented and subject-oriented modes of inquiry, respectively. Mind-Only highlights the subjective orientations to a world; Madhyamaka undermines the finality of any object-ive world picture by highlighting the contingency of all object-ifying constructions. It will be shown how these perspectives are mutually entailed and thus can be seen to share a common ground.

The Pre-Socratic World-Picture

1952 ◽  
Vol 45 (2) ◽  
pp. 87-104 ◽  
Author(s):  
W. K. C. Guthrie
Keyword(s):  
Religious Thought ◽  
World Picture ◽  
The World ◽  
Long Time ◽  
The Way

I recently became aware that I had for a long time entertained certain preconceptions about the way in which Presocratic thinkers saw the world, without ever having seriously considered the evidence on which my belief was based. This I have now tried to do, with the results which are set forth in this paper. Since in any case it will deal, in a fairly general way, with problems concerning the interaction of philosophical and religious thought in early Greece, I hope it will have a certain interest, whether or not its readers agree with the thesis put forward. The perennial fascination of that topic has been enhanced in recent years by the discussion provoked by Werner Jaeger's book on The Theology of the Early Greek Philosophers, from which I take this sentence as a kind of text for my own reflections: “Though philosophy means death to the old gods, it is itself religion.”

The world picture of Philip the fair

1982 ◽  
Vol 8 (1) ◽  
pp. 13-27 ◽  
Author(s):  
Malcolm Barber
Keyword(s):  
World Picture ◽  
The World

Home For The Holidays

2021 ◽  
Vol 2 (8) ◽  
pp. 29-36
Author(s):  
Alexis Dubon ◽  
Keyword(s):  
Short Story ◽  
Common Ground ◽  
The World ◽  
Local Officials ◽  
The Media ◽  
To Come

How do you find common ground with those that believe in a vast, intricate, media conspiracy to hide the truth? In this work of philosophical short story of fiction, the narrator drives out to his parent’s house to visit them for the holidays. Much to his surprise, when his parents open the door, they are only two feet tall! He is concerned that his parents, like many in the world, have shrunk to half their size. His parents, however, are equally concerned about their son because they believe he, and others in the world, have doubled in size. The son tries to explain to his parents that they have shrunk, that is why their house, and all their belongings, seem so large. However, his parents believe he, like many others, have an altered idea of what reality is, and that they have been lied to by the media and local officials. The son continues to come year after year to visit his tiny parents, who continue to refuse that they have changed, not the world around them.

The World Picture

Peatlands ◽  
1974 ◽  
pp. 181-184
Author(s):  
P. D. Moore ◽  
D. J. Bellamy
Keyword(s):  
World Picture ◽  
The World

scholarly journals M. Heidegger: Metaphysical character of technical scientific civilisation

2009 ◽  
Vol 20 (1) ◽  
pp. 107-140
Author(s):  
Mico Savic
Keyword(s):  
Science And Technology ◽  
The Other ◽  
Western Philosophy ◽  
Will To Power ◽  
World Picture ◽  
Contemporary World ◽  
Modern Age ◽  
The World ◽  
The Will ◽  
Paper Author

In this paper, author deals with Heidegger's account of the modern age as the epoch based on Western metaphysics. In the first part of the paper, he shows that, according to Heidegger, modern interpretation of the reality as the world picture, is essentially determined by Descartes' philosophy. Then, author exposes Heidegger's interpretation of the turn which already took place in Plato's metaphysics and which made possible Descartes' metaphysics and modern epoch. In the second part of the paper, author explores Heidegger's interpretation of science and technology as shoots of very metaphysics. Heidegger emphasizes that the essence of technology corresponds to the essence of subjectivity and shows how the metaphysics of subjectivity subsequently finds its end in Nietzsche's metaphysics of the will to power, as the last word of Western philosophy. In the concluding part, author argues that the contemporary processes of globalization can be just understood as processes of completion of metaphysics. They can be identified as a global rule of the essence of technology. On the basis of Heidegger's vision of overcoming metaphysics, author concludes that it opens the possibility of a philosophy of finitude which points to dialogue with the Other as a way of resolving the key practical issues of the contemporary world.

scholarly journals Decoupling Web Services from the Transistor in Expert Systems

2019 ◽  
Vol 8 (9S3) ◽  
pp. 893-897
Keyword(s):  
World Wide Web ◽  
Web Services ◽  
Expert Systems ◽  
Complexity Theory ◽  
World Wide ◽  
Object Oriented ◽  
The World ◽  
Object Oriented Languages

Replication [7] must work. In fact, few cyberneticists would disagree with the signifi-cant unification of the lookaside buffer and I/O automata, which embodies the practi-cal principles of Bayesian complexity theory. In order to solve this question, we describe a novel methodology for the deployment of object-oriented languages (YAMP), discon-firming that the World Wide Web and robots can collude to realize this intent.

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