scholarly journals Concluding Thoughts

2021 ◽  
pp. 149-154
Author(s):  
Neil Levy

This brief concluding chapter draws the threads of the previous chapters together. Previous work on human decision-making has tended to conclude that rationality is a scarce resource and most cognition is arational or irrational. Pushback against this view has come from proponents of ecological rationality. They concede, in effect, that our decision-making is irrational, inasmuch as it fails to respond to good information, but argue that it is rational in a broader sense: we better achieve our epistemic goals by believing arationally. This chapter argues that the evidence surveyed in the previous chapters shows that this is false: we respond rationally to the higher-order evidence we’re presented with, and there’s therefore no need to appeal to ecological rationality to defend our self-image as rational agents. Once we recognize the pervasiveness of higher-order evidence, we can vindicate something very like the Enlightenment picture of ourselves as rational animals.

Author(s):  
Neil Levy

Why do people come to reject climate science or the safety and efficacy of vaccines, in defiance of the scientific consensus? A popular view explains bad beliefs like these as resulting from a range of biases that together ensure that human beings fall short of being genuinely rational animals. This book presents an alternative account. It argues that bad beliefs arise from genuinely rational processes. We’ve missed the rationality of bad beliefs because we’ve failed to recognize the ubiquity of the higher-order evidence that shapes beliefs, and the rationality of being guided by this evidence. The book argues that attention to higher-order evidence should lead us to rethink both how minds are best changed and the ethics of changing them: we should come to see that nudging—at least usually—changes belief (and behavior) by presenting rational agents with genuine evidence, and is therefore fully respectful of intellectual agency. We needn’t rethink Enlightenment ideals of intellectual autonomy and rationality, but we should reshape them to take account of our deeply social epistemic agency.


2013 ◽  
Author(s):  
Scott D. Brown ◽  
Pete Cassey ◽  
Andrew Heathcote ◽  
Roger Ratcliff

2019 ◽  
Vol 63 (1) ◽  
pp. 105-116
Author(s):  
Mark W. Hamilton

Abstract The dual endings of Hosea promoted reflection on Israel’s history as the movement from destruction to restoration based on Yhwh’s gracious decision for Israel. It thus clarifies the endings of the prior sections of the book (chs. 3 and 11) by locating Israel’s future in the realm of Yhwh’s activities. The final ending (14:10) balances the theme of divine agency in 14:2–9 with the recognition of human decision-making and moral formation as aspects of history as well. The endings of Hosea thus offer a good example of metahistoriography, a text that uses non-historiographic techniques to speak of the movements of history.


2012 ◽  
Author(s):  
Paolo Grigolini ◽  
Bruce J. West

Author(s):  
Peter M. Todd ◽  
Gerd Gigerenzer

The study of situations involves asking how people behave in particular environmental settings, often in terms of their individual personality differences. The ecological rationality research program explains people’s behavior in terms of the specific decision-making tools they select and use from their mind’s adaptive toolbox when faced with specific types of environment structure. These two approaches can be integrated to provide a more precise mapping from features of situation structure to decision heuristics used and behavioral outcomes. This chapter presents three examples illustrating research on ecological rationality and its foundations, along with initial directions for incorporating it into an integrated situation theory.


Author(s):  
Nelson Mauro Maldonato ◽  
Alessandro Chiodi ◽  
Donatella di Corrado ◽  
Antonietta M. Esposito ◽  
Salvatore de Lucia ◽  
...  

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