Two Prototypical Creators

2021 ◽  
pp. 80-105
Author(s):  
William Todd Schultz

In Chapter 5, the author reinforces the idea that models are approximations that work in most cases, most of the time. They capture family resemblances within groups. The members of the group, in this instance artists, “look alike.” Models help because they allow us to predict. But they also, more commonly, allow us to understand, and when we understand, we not only make sense of another person we are interested in, we also, in addition to that, make sense of ourselves. In this chapter, the author applies his model to the lives and art of two famous artists: David Bowie and Frida Kahlo. This discussion reveals that it’s not necessary, and usually not accurate, to think of art as an escape or unintended cure. It is repetition, in thin or thick symbolic terms, of uniquely important experiences.

Leonardo ◽  
2011 ◽  
Vol 44 (3) ◽  
pp. 221-227 ◽  
Author(s):  
Scott F. Gilbert ◽  
Sabine Brauckmann

Fertilization narratives are powerful biological stories that can be used for social ends, and 20th-century artists have used fertilization-based imagery to convey political and social ideas. In Danae, Gustav Klimt used an esoteric stage of early human embryos to indicate successful fertilization and the inability of government repression to stifle creativity. In Man, Controller of the Universe, Diego Rivera painted a mural of a man controlling an ovulating ovary, depicting Trotsky's view that society will rationally regulate human fertilization. His former wife, Frida Kahlo, refuted this view in Moses: Nucleus of Creation, wherein she painted images of fertilization and embryo formation as the ultimate acts of erotic consummation and generation.


Africa ◽  
2007 ◽  
Vol 77 (3) ◽  
pp. 307-330 ◽  
Author(s):  
Knut Christian Myhre

AbstractThrough the ‘procreative paradigm’, sexuality and its relationships to other social practices have recently regained importance in the study of sub-Saharan Africa. Despite its apparent novelty, I argue that this paradigm invokes an anthropological approach that harks back to the discipline's beginnings. In an attempt at a fresh departure, I use Ludwig Wittgenstein's late philosophy to investigate the meaning of sexual prohibitions among the Chagga-speaking people of Rombo District, Kilimanjaro Region, Tanzania. Starting from local linguistic usage, I describe the multiple ‘language-games’ of the vernacular notion of ‘power’,horu. In this manner, I demonstrate how production, reproduction and consumption are conceptually, practically and materially intertwined through the ‘family resemblances’ of this local concept.Horuis expended through productive practices; in multiple ways it is converted, transferred and exchanged between adults and children in reproduction; and it is replenished through the consumption of specific ‘powerful’ foods. By means of different objects, the activities of work, sex and feeding enable ‘power’ to flow between persons. The multiple vernacular usages of the notion ofhoru, and its practical and material concomitants, interrelate diverse spheres of social life in such a manner that they constitute an overlapping network that extends laterally. Human capability and well-being are constituted through participation in these activities, and engagement in the mutual flows, conversions and exchanges of ‘power’ that encompass humans, livestock and vegetable matter. The sexual prohibitions of Rombo regulate and channel these flows and conversions, in order to ensure their beneficial effects for the parties concerned. I therefore argue that the sexual prohibitions are notex post factointerpretations or justifications that explain or control preceding experiences, but rather that they are constitutive of the local mode of life. An appreciation of lateral relationships between concepts, practices and objects enables an evasion of some of the problems that arise from the procreative paradigm.


Author(s):  
Gerald West

This chapter takes its starting point from the African experience, across a range of African contexts, of Africa as both the subject and object of biblical narrative. When the Bible came to Africa, it came with well-established colonial metanarratives, constructed in part from biblical narratives. These colonial metanarratives were in turn partly reconstructed by the engagement with African others, from both a European and an African perspective along two diverging trajectories, with biblical narrative making a contribution to both. This chapter focuses on the capacity of biblical narrative, biblical story, to be both incorporated into “local” metanarratives and to shape these metanarratives. The contexts that are the focus of this chapter are largely “third world” contexts, across which there are significant family resemblances and important contextual differences.


The Lancet ◽  
2018 ◽  
Vol 392 (10153) ◽  
pp. 1105-1106
Author(s):  
Aarathi Prasad
Keyword(s):  

2021 ◽  
Author(s):  
Maria Aparecida Oliveira
Keyword(s):  

Frida Kahlo tornou-se um ícone, um mito, uma mania, assim como a sua obra passou a ser reconhecida e celebrada mundialmente. Sua arte revela sua sensibilidade e, também, o sofrimento de seu corpo tragicamente mutilado, após o acidente que determinou sua vida inteira. O principal questionamento nesse trabalho é como podemos compreender o processo de pintura/escrita/vida de Frida Kahlo e de Virginia Woolf, como um processo de construção de uma persona, que está intrinsicamente ligada à sua pintura e à ficcionalização de seu diário, de modo a determinar uma das facetas que gostaria de mostrar ao público. Ao longo do trabalho, a intenção é aproximar Frida Kahlo da escritora Virginia Woolf, percebendo de que modo elas convergem e se distanciam. Enquanto mulheres e artistas ambas estavam revolucionando a cena artística e literária de seu país e deixaram marcas profundas que hoje impactam muitas mulheres em todo mundo. Em relação à fortuna crítica sobre Frida Kahlo, o trabalho conta com os pressupostos de Herrera (1991), Lowe (2005), Stellweg (1992), Toro (2013), Franco (2007). Sobre a construção da imagem de Virginia Woolf, o trabalho está baseado nas concepções de Jane Marcus (1987), Brenda Silver (1999) em Virginia Woolf, an Icon.


1923 ◽  
Vol 57 (651) ◽  
pp. 326-344 ◽  
Author(s):  
Dean R. Brimhall
Keyword(s):  

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