Kingdoms and regiones: The documentary evidence

Author(s):  
Stephen Rippon

During the early medieval period eastern England was occupied by two major Anglo-Saxon kingdoms—the East Saxons and East Angles—alongside a region that Bede referred to as ‘Middle Anglia’. There has been a widespread assumption that Essex (‘the East Saxons’) and Suffolk and Norfolk (the ‘South Folk’ and ‘North Folk’ of East Anglia) were direct successors to these Anglo-Saxon kingdoms (e.g. Carver 1989, fig. 10.1; 2005, 498; Yorke 1990, 46, 61; Warner 1996, 4, plate 1; Pestell 2004, 12; Chester-Kadwell 2009, 46; Kemble 2012, 8; Gascoyne and Radford 2013, 176; Reynolds 2013, fig. 4), which would imply a strong degree of territorial continuity from at least the early medieval period through to the present day. There is, however, a recognition in the Regional Research Framework that regional differences within early medieval society across eastern England have seen little investigation (Medlycott 2011b, 58), something that the following chapters hope to address. This chapter will explore the documentary evidence for these early medieval kingdoms and their relationship to later counties, before turning to the archaeological evidence for Anglo- Saxon immigrants and their relationship to the native British population in Chapters 8–10. The clear differences between the Northern Thames Basin, East Anglia, and the South East Midlands that are still evident during the seventh to ninth centuries are outlined in Chapter 11. Finally, Chapter 12 explores the boundaries of the early medieval kingdoms, and in particular the series of dykes constructed in south-eastern Cambridgeshire.Table 7.1 provides a timeline of key historical dates for early medieval England, and key developments within the archaeological record. The earliest list of territorial entities is the Tribal Hidage. The original document has been lost—it only survives in a variety of later forms—but it is thought to have been written between the mid seventh and the ninth centuries (Hart 1970; 1977; Davies and Vierck 1974, 224–7; Yorke 1990, 10; Blair 1991, 8; 1999; Harrington and Welch 2014, 1). The Tribal Hidage lists at least thirteen peoples in and around eastern England, some of whom clearly occupied quite extensive areas, such as the East Angles (assessed as 30,000 hides), East Saxons (7,000 hides), and the Cilternsætna (4,000 hides).

Author(s):  
Stuart Brookes

This chapter examines the evidence for open-air assembly places existing at cemeteries of the 5th and 6th centuries in eastern and southern England. Contrasts are drawn between the types of cemetery (i.e. primarily inhumation or cremation), and types of legal assembly taking place at these sites. A small number of associated sites are identified and discussed, but it is argued that in general ‘folk’ cemeteries were not reused by later Anglo-Saxon communities as places of legal assembly. Examination of the available evidence identifies some of the features of palimpsest landscapes and attempts to provide an explanation for their continued significance through the early medieval period. Particular emphasis is given in this discussion to the role of elite power, and its appropriation of the symbolic landscape.


2021 ◽  
Vol 3 ◽  
pp. 183
Author(s):  
Howard Williams ◽  
John Swogger

We hope this comic heritage trail for Wrexham helps introduce you to Britain's third-longest ancient monument.Wat's Dyke was built in the early medieval period (most likely between the late 7th and early 9th centuries AD). Today, it is a fragmentary bank and ditch surviving in varied states of preservation. When newly built, it was most likely designed as a continuous construction by the Anglo-Saxon kingdom of Mercia to dominate and control its western frontier with Welsh rivals. It runs over c. 64km from Basingwerk (Flintshire) to Maesbury (Shropshire).The map shows you where you can visit the monument today, and the comic panels tell the story of Wat's Dyke at each location. And if you'd like to know even more about Wat's dyke and other similar monuments, there are suggestions for further reading as well as online links to recent research at the end of the booklet.


Neophilologus ◽  
2021 ◽  
Author(s):  
John Joseph Gallagher

AbstractIn the early medieval period, history was commonly organised into six epochs lasting roughly one thousand years each, according to certain calculations of the world’s age. The idea of the six ages emerged from and was consolidated by allegorical interpretations of the Hexameron in which the material endurance of the world was thought to mirror the initial length of its Creation. This historical schematisation enjoyed widespread currency in Anglo-Saxon England, even after Bede had proved that the world was not, in fact, approaching 6,000 years. This article analyses how the topos of the six ages is used and adapted within a hitherto understudied group of related encyclopaedic notes in three Anglo-Saxon manuscripts. How these texts relate to and differ from the wider corpus of encyclopaedic texts on this subject is also charted. The following study investigates the ways in which encyclopaedic texts on the six ages were adapted, expanded and transmitted, and the religious and political motivations driving such changes. This article offers the first in-depth analysis of this particular group of texts, foregrounding the sophistication of micro-texts that explain the six ages. Overall, this study emphasises the pedagogical, theological and historiographical applications of this concept in early medieval English thought.


Author(s):  
Alastair MacLaren ◽  
Ewan Campbell ◽  
Gordon Cook ◽  
Janet Hooper ◽  
L Wells ◽  
...  

Two rescue excavations at the northern edge of a rather sparsely occupied part of the interior of Caithness are reported here, lying near to one of the largest clusters of archaeological sites in the modern county. In the event, the monuments were not threatened, and survive.Because of the limited nature of the excavation at Loch Shurrery (NGR ND 043568),the main value of the evidence about the hut circle relates to its structure and dating. The excavated remains represented a medium-sized oval house with a west-facing entrance. It had an off-centre hearth of rectangular construction. It was rather different in structure to the majority of the small group of such sites which have been excavated in the northern part of the Scottish mainland, as it did not appear to have an internal ring of post holes. In addition, its western entrance is not matched at the other sites, where entrance orientations are to the south, east or south-east. The wall of the Loch Shurrery house was fairly thick and the excavation suggested that it was complex, while the entrance passageway was quite long. The existence of door checks is also an unusual feature and may relate to the entrance structures of brochs and other substantial roundhouses. Two samples of charcoal from the hearth inside the hut circle were submitted for radiocarbon dating: the determinations produce calibrated ranges (at 2-sigma) of 346-4 cal BC and 341 cal BC-1 cal AD. It is likely that most of the excavated, undecorated pottery is also Iron Age, part of a broad tradition of very coarsely tempered pottery. Not-withstanding evidence of extended occupation, the whole period of construction and occupation may have occurred within the Iron Age.The mound of Lambsdale Leans (NGR ND 051548)lies in Reay parish, situated on low-lying ground at the head of Loch Shurrery and close to where its main tributary (the Torran Water) enters the loch from the south. The main characteristics of the this partially-excavated site are the presence of what appeared to be two extended inhumations and the remnants of possible structures associated with several layers of burnt material. Lambsdale Leans itself was a natural mound, of elongated shape and composed largely of sand, into which were set the burials and structural remains. The burials (one certainly female, the other probably so) were not in cists. The structural remains, while not fully excavated, accord well with the general tenor of the available evidence of later first millennium AD buildings in the north of Scotland. Both structures at Lambsdale Leans had floors comprising roughly laid paving, edged with upright slabs, and with an outer kerb of stones. The earliest-dated pottery sherds, unstratified, are from a single grass- tempered handmade vessel whose form cannot be determined. Overall,on one interpretation the Lambsdale Leans evidence favours a context within the Early Medieval period in Caithness. The pottery however, being mostly C12-C13 oxidised wheel-thrown vessels, can be seen to support the suggestion that occupation on the site may have begun in the Medieval period.


2021 ◽  
Vol 150 ◽  
pp. 247-278
Author(s):  
Ronan Toolis

Underlying much research on Iron Age Scotland is a pervasive regionalism. This has led to the underplaying of cultural traits that are evident across the country. The examination of south-west Scotland, a region that does not have a distinctive later prehistoric character and which is often viewed as somewhat peripheral to understanding Iron Age Scotland, however, reveals underlying patterns of settlement and culture that are embedded across Scotland but markedly different to Iron Age societies to the south. Moreover, cultural traits apparent across Scotland but absent south of the border continued into the early medieval period, suggesting significant cultural divergences between 400 BC and AD 650.


1993 ◽  
Vol 30 ◽  
pp. 57-66
Author(s):  
Victoria A. Gunn

In recent years there has been a definite growth of interest in the royal saints of the early medieval period. Specifically from France, academics such as Robert Folz, and from Britain, historians such as David Rollason and Susan Ridyard, have turned their erudition and their pens to elucidate this topic. The scope of this paper will be to examine one of the saints who has been of interest to these authors: St Oswald of Northumbria. That Oswald was considered a saint from early after his death is not in any doubt: Bede’s Historia ecclesiastica makes this quite clear. Rather, this paper turns its attention to the nature of that sanctity in order to decide whether or not Bede actually perceived Oswald as a martyr. To look at this question this study will firsdy compare Oswald with other Anglo-Saxon martyr-kings. Secondly, it will observe what comments Bede actually makes concerning Oswald’s sanctity. And, finally, it will see how he is categorized and discussed in other contemporary and near-contemporary texts.


2005 ◽  
Vol 85 ◽  
pp. 1-22 ◽  
Author(s):  
Paola Pugsley

Wooden vessels were in widespread use in British households after the tenth century. Most were turned, both inside and out, and bear witness to highly developed lathe techniques. This paper considers the preceding period with a view to finding links with woodworking techniques developed either in antiquity or in the early medieval period. The quest is hampered by the limited quantity of material, as wood does not normally survive in the archaeological record. On the other hand, by taking the largest possible sample (in this case from the whole of western Europe), a scenario for the origin of medieval vessel turning can be proposed.


2013 ◽  
Vol 93 ◽  
pp. 147-162 ◽  
Author(s):  
John Baker ◽  
Stuart Brookes

This paper outlines the place-name, archaeological and topographical evidence for a special class of Anglo-Saxon open-air assembly site, which we call a ‘hanging promontory’. Discussion of a series of these sites serves to describe the main characteristics of the class as well as their geographical distribution. Consideration is given to the possible functions and dating of the use of hanging promontories. In conclusion, comparisons are drawn with other forms of open-air assembly site to suggest a possible hierarchy of the administrative territories existing in the early medieval period in England.


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