Between Scylla and Charybdis

Author(s):  
Pia Valenzuela

In the process of secularization of legal institutions, the thirteenth century—with all its political conflicts between emperors and popes—is relevant to understand the evolution of those institutions in modernity. Contextualized in that period, this chapter shows the importance of Aquinas’s line of thought about the common good, law, and right in this process. In general, the context of Aquinas’s era and his personal circumstances were characterized by tensions between two perilous alternatives, the imperial and the papal power. Because of this, Aquinas was cautious to express his opinion in specific political issues of the time. This chapter argues that, in spite of Aquinas’s caution in putting forward his political ideas, the essence of his political thought and his opposition to the theocratic theory of government could be inferred also from his notions of natural law and ius gentium, in which he addressed the basic issues of property rights and slavery.

2017 ◽  
Vol 9 (1) ◽  
pp. 89-112
Author(s):  
Nachman Alexander

This article examines how Fadlallah and Khomeini’s respective quests for sovereignty are reflected in their political thought, particularly vis-a-vis their notions of maṣlaḥa, which I define as the “common good.” I argue that if, to an extent, Islamic political thought seeks to maximise maṣlaḥa, then this can also constitute a claim to sovereignty, the definition of which remains multidimensional and contentious. By closely examining Fadlallah and Khomeini’s writings and pronouncements on governance, popular movement, and state, I attempt to reveal how discussions regarding Islamic governance demonstrate a broader claim to authority in Islamic history.


Author(s):  
Paul J. Griffiths

The secular state, the church, and the caliphate are associations that each hold universal aspirations, at least implicitly. While the universal aspirations of the church and caliphate may be obvious enough, every state seeks dominion over the whole world. (“Secular” describes states that limit their vision to this world, as opposed to the transcendence to which both the church and caliphate appeal.) As an essay in Catholic speculative theology, Griffiths asks two questions: Whether Catholic theology supports or discourages the variety of political orders, and whether these orders could be ranked in terms of goodness from a Catholic perspective? In response to these questions, Griffiths appeals to two aspects of St. Augustine’s political thought: Political rivalries serve the common good; and the principal indicator of the degree to which a state serves the common good is its explicit service to the god of Abraham. The United States (a secular state) is compared with ISIS (an attempted caliphate).


2006 ◽  
Vol 36 (5) ◽  
pp. 10-11 ◽  
Author(s):  
Larry O. (Larry Ogalthorpe) Gostin

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