Too Little Value?

Author(s):  
Richard Rowland

According to the Buck-Passing Account (BPA), for X to be good is for there to be reasons for everyone to have pro-attitudes in response to X. Suppose that there are birds that are in a great amount of pleasure in a world where there are no past, present, or future rational agents. There are no reasons for any agents to have pro-attitudes towards the birds’ pleasure, so BPA entails that their pleasure is not valuable, but it is valuable. So, BPA produces too little value. This is a problem for BPA and fitting-attitude accounts of value that has been raised and discussed by Krister Bykvist, Jonathan Dancy, and Andrew Reisner. This chapter motivates and defends two responses to this too little value problem: 1. The trans-world reasons response, according to which the birds’ pleasure is valuable because there are reasons for beings in other worlds to have pro-attitudes towards it; 2. The counterfactual response, according to which the birds’ pleasure is valuable because there would be reasons for agents to have pro-attitudes towards it if they were around.

Author(s):  
Richard Rowland

Jonathan Dancy, Ulrike Heuer, Jonas Olson, and others have argued that there is reason to reject the buck-passing account of value (BPA) because of its implications for first-order normative ethics. Dancy argues that BPA is inconsistent with certain deontological views. Olson argues that BPA is inconsistent with an attractive way of distinguishing between consequentialism and deontology. Heuer argues that it begs the question against Williams’s internalism about reasons. This chapter argues that Dancy, Olson, and Heuer are mistaken. Others claim that certain versions of BPA are inconsistent with a consequentialist view about the reasons for pro-attitudes there are. This chapter argues that even global consequentialism should not involve a consequentialist view about the reasons for pro-attitudes that there are and because of this it is not a problem for BPA that it is inconsistent with a consequentialist view of the reasons for pro-attitudes that there are.


Author(s):  
Richard Rowland

According to the No-Priority View (NPV), what it is to be a reason for a pro-attitude cannot be analysed in terms of value but neither can what it is to be good or of value be analysed in terms of reasons for pro-attitudes. NPV has been defended by Jonathan Dancy and W. D. Ross. This chapter argues that there are several reasons to accept the buck-passing account of value (BPA) over NPV. First, BPA explains striking correlations between reasons and value that NPV does not. Second, BPA explains why value does not give non-derivative reasons to have pro-attitudes; NPV cannot do this. Third, BPA is more qualitatively parsimonious than NPV, and, as explained in this chapter, there are strong reasons to prefer more to less qualitatively parsimonious theories. Fourth, BPA explains why similar theoretical debates arise about reasons and value; NPV cannot do this. Fifth, BPA is more informative than NPV.


Author(s):  
Benjamin Kiesewetter

Besides the problems with detachment, proponents of the view that structural requirements of rationality are normative face the challenge to identify a reason that counts in favour of conforming to rational requirements. There are three possible ways to account for this challenge. The first is to present instrumental or other derivative reasons to conform to rational requirements (5.1). The second is to argue that rational requirements are themselves reasons (5.2). The third is to give some kind of buck-passing account of rational requirements, according to which such requirements are verdictive statements about reasons that exist independently of them (5.3–5.4). Chapter 5 argues that none of these strategies succeed. Finally, two accounts that have claimed to explain the normativity of structural rationality without assuming that rational requirements are necessarily accompanied by reasons, are discussed and rejected: the transparency account (5.5), and the apparent reasons account (5.6).


Author(s):  
Michael Moehler

This chapter discusses the domain of pure instrumental morality that represents the second level of the two-level contractarian theory. To this end, the chapter clarifies the features of the homo prudens model that underlies the derivation of the weak principle of universalization. Further, the chapter develops, in the form of the empathetic contractor theory, the hypothetical decision situation in which rational agents are placed to derive the weak principle of universalization. Finally, the chapter clarifies the features of the weak principle of universalization that, although its derivation does not rely on substantial moral premises as traditionally conceived, weakly expresses the moral ideals of autonomy, equality, impartiality, and reciprocity.


2020 ◽  
Vol 37 (2) ◽  
pp. 249-264
Author(s):  
Jane R. Bambauer ◽  
Saura Masconale ◽  
Simone M. Sepe

AbstractA person’s epistemic goals sometimes clash with pragmatic ones. At times, rational agents will degrade the quality of their epistemic process in order to satisfy a goal that is knowledge-independent (for example, to gain status or at least keep the peace with friends.) This is particularly so when the epistemic quest concerns an abstract political or economic theory, where evidence is likely to be softer and open to interpretation. Before wide-scale adoption of the Internet, people sought out or stumbled upon evidence related to a proposition in a more random way. And it was difficult to aggregate the evidence of friends and other similar people to the exclusion of others, even if one had wanted to. Today, by contrast, the searchable Internet allows people to simultaneously pursue social and epistemic goals.This essay shows that the selection effect caused by a merging of social and epistemic activities will cause both polarization in beliefs and devaluation of expert testimony. This will occur even if agents are rational Bayesians and have moderate credences before talking to their peers. What appears to be rampant dogmatism could be just as well explained by the nonrandom walk in evidence-gathering. This explanation better matches the empirical evidence on how people behave on social media platforms. It also helps clarify why media outlets (not just the Internet platforms) might have their own pragmatic reasons to compromise their epistemic goals in today’s competitive and polarized information market. Yet, it also makes policy intervention much more difficult, since we are unlikely to neatly separate individuals’ epistemic goals from their social ones.


Episteme ◽  
2021 ◽  
pp. 1-14
Author(s):  
Alicja Kowalewska

Abstract Some theories of rational belief assume that beliefs should be closed under conjunction. I motivate the rejection of the conjunction closure, and point out that the consequences of this rejection are not as severe as it is usually thought. An often raised objection is that without the conjunction closure people are unable to reason. I outline an approach in which we can – in usual cases – reason using conjunctions without accepting the closure in its whole generality. This solution is based on the notion of confidence levels, which can be defined using probabilities. Moreover, on this approach, reasoning has a scalable computational complexity adaptable to cognitive abilities of both rationally bounded and perfectly rational agents. I perform a simulation to assess its error rate, and compare it to reasoning with conjunction closure.


2014 ◽  
Vol 3 (2) ◽  
pp. 35-47
Author(s):  
Calin Valsan

Standard economic theory assumes rational agents. Individuals are expected to have rational expectations and constantly optimize their choices. Modern economic and financial theory is build under the assumption of rationality. There is plenty of evidence from psychology, however, that individuals are biased and rely heavily on heuristics in order to make decisions. Yet, this is not a mere fluke, a behavioral oddity. Because the social and economic environment in which individuals evolve is complex, behavioral biases represent evolutionary adaptations allowing economic agents to deal with undecidability and computational irreducibility.


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