Sin, Atonement, and Christian Ways of Life

2020 ◽  
pp. 56-79
Author(s):  
Joel Robbins
Keyword(s):  
Papua New Guinea ◽  
New Guinea ◽  
Cross Cultural ◽  
Sub Saharan Africa ◽  
Social Lives ◽  
Ethnographic Data ◽  
Sub Saharan ◽  
Theological Debate ◽  
Ways Of Life

The topics of sin and salvation have played important roles in anthropological work on Christianity. But surprisingly, theological debates about atonement have not. From an anthropologist’s perspective, theological discussions of this topic are particularly rich because they are diverse and unsettled. Correlating the range of cross-cultural ethnographic data on approaches to issues of sin and salvation with the range of positions on atonement found in theological debate, this chapter argues that drawing concepts from the theological literature can not only help anthropologists recognize patterns of ethnographic variation in this area, but can also help them to make some important contributions to the currently developing anthropology of ethics. And for theologians, this chapter provides an opportunity to consider with fresh data the different kinds of social lives diverse theologies of atonement support. These arguments are developed through ethnographic materials from Papua New Guinea and sub-Saharan Africa.

scholarly journals Revision of the world species of the genus Fusicornia Risbec (Hymenoptera: Platygastridae, Scelioninae)

Zootaxa ◽  
2008 ◽  
Vol 1966 (1) ◽  
pp. 1-52 ◽  
Author(s):  
TAEKUL CHARUWAT ◽  
JOHNSON F. NORMAN ◽  
MASNER LUBOMÍR ◽  
K. RAJMOHANA ◽  
SHU-PEI CHEN
Keyword(s):  
Sri Lanka ◽  
West Africa ◽  
Papua New Guinea ◽  
United Arab Emirates ◽  
New Guinea ◽  
Junior Synonym ◽  
Sub Saharan Africa ◽  
World Species ◽  
Eastern Hemisphere ◽  
Sub Saharan

The genus Fusicornia Risbec (Hymenoptera: Platygastridae, Scelioninae) is a widespread group in the tropics of the Eastern Hemisphere, distributed from West Africa to Vanuatu. All scelionines are egg parasitoids of arthropods, but the host of Fusicornia is not yet known. The species concepts are revised and a key to world species is presented. The genus is comprised of 19 species, including five known species which are redescribed: F. bambeyi Risbec (sub-Saharan Africa, Madagascar, Yemen); F. indica Mani & Sharma (Australia, India, Philippines, Sri Lanka, Thailand); F. koreica Choi & Kozlov (China, Japan, Korea, Philippines); F. spinosa (Risbec) (sub-Saharan Africa, Saudi Arabia, United Arab Emirates, Yemen); and F. tehrii Mukerjee (Brunei, Indonesia, Japan, Laos, Malaysia, Papua New Guinea, Philippines, Sri Lanka, Taiwan, Thailand). Fusicornia noonae Buhl is considered to be a junior synonym of F. tehrii Mukerjee, n. syn., and F. bambeyi var. inermis Risbec is considered to be a junior synonym of F. spinosa (Risbec), n. syn. The following species are hypothesized and described as new taxa: F. ardis Taekul & Johnson, n. sp. (West Africa, Kenya, Tanzania); F. aulacis Taekul & Johnson, n. sp. (Madagascar); F. collaris Taekul & Johnson, n. sp. (New Guinea); F. crista Taekul & Johnson, n. sp. (Somalia, Tanzania); F. dissita Taekul & Johnson, n. sp. (Vanuatu); F. eos Taekul & Johnson, n. sp. (West Africa, Tanzania, Yemen); F. episcopus Taekul & Johnson, n. sp. (Thailand); F. fax Taekul & Johnson, n. sp. (Papua New Guinea); F. fortuna Taekul & Johnson, n. sp. (Madagascar, Yemen); F. paradisa Taekul & Johnson, n. sp. (sub-Saharan Africa, Madagascar); F. plicata Taekul & Johnson, n. sp. (Sri Lanka); F. skopelos Taekul & Johnson, n. sp. (Madagascar); F. sabrina Taekul & Johnson, n. sp. (Somalia) and F. speculum Taekul & Johnson, n. sp. (Central African Republic, Madagascar, Nigeria, Uganda).

Cross-cultural communication imperatives

2018 ◽  
Vol 14 (2/3) ◽  
pp. 170-187 ◽  
Author(s):  
James Baba Abugre
Keyword(s):  
Business Environment ◽  
Cross Cultural ◽  
Sub Saharan Africa ◽  
Work Outcomes ◽  
Cultural Communication ◽  
Global Business ◽  
Content Type ◽  
Local Staff ◽  
Cross Cultural Communication ◽  
Sub Saharan

Purpose Given the rising expansion of Western multinational companies (MNCs) to the African contexts, the development of expatriates and local employees has become increasingly important to the human resource management of these MNCs. This paper aims to provide critical lessons on cross-cultural communication competences for Western expatriates working in the sub-Saharan Africa business environment. Design/methodology/approach This paper is a qualitative phenomenology that makes use of lived experiences of senior expatriate staff working in Ghana in the form of direct interviews. Findings Results showed that cross-cultural communication competence is very important for Western expatriates’ functioning in sub-Saharan Africa. The findings also established a plethora of cross-cultural communication skills that are essential for Western expatriates’ successful adaptation and work outcomes in Africa. Practical implications This research argues that there is the need for the appreciations of the differing cultural patterns of expatriates and local staff, and this provides the underlying assumptions of intercultural and cross-cultural communication in global business. Originality/value A critical perspective of international business that has scarcely been studied offers lessons for Western expatriates working in sub-Saharan Africa.

Scaling Up HIV/AIDS Care Among Women in Sub-Saharan Africa: Cross-Cultural Barriers

2013 ◽  
pp. 249-265 ◽  
Author(s):  
Damalie Nakanjako ◽  
Florence Maureen Mirembe ◽  
Jolly Beyeza-Kashesya ◽  
Alex Coutinho
Keyword(s):  
Scaling Up ◽  
Cross Cultural ◽  
Sub Saharan Africa ◽  
Cultural Barriers ◽  
Sub Saharan ◽  
Hiv Aids

The Archaeology of Islamisation in Sub-Saharan Africa: A Comparative Study

Islamisation ◽  
2017 ◽  
pp. 244-274
Author(s):  
Timothy Insoll
Keyword(s):  
Material Culture ◽  
Comparative Study ◽  
Settlement Patterns ◽  
Sub Saharan Africa ◽  
Funerary Practices ◽  
New Markets ◽  
Sub Saharan ◽  
Ways Of Life

The archaeology of Islam in Sub-Saharan Africa is remarkably diverse in relation to its material components, its geographical and chronological frameworks, and the life ways that were influenced by Islam, from settled and nomadic populations, peasants and kings, to merchants, farmers, warriors and townspeople. Islamisation processes were equally varied involving, for example, trade, proselytisation, jihad and prestige. Economically, new markets might be reached. Politically, the adoption of Arabic, of new forms of administration and of literacy could have a significant impact. Socially, material culture and ways of life could alter as manifest via diet and funerary practices, house types and settlement patterns. It is not possible to adequately summarise this diversity here.1 Instead emphasis will be placed upon selectively considering the evidence in order to indicate what archaeology can tell us about Islamisation processes in Africa, and to demonstrate the value and utility of archaeology for examining this Islamisation

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