Introduction

Author(s):  
David C. Rose

This chapter begins by introducing the broad argument that drives the analysis in the book. In short, the good life requires effective large-group cooperation, and that, in turn, requires a high-trust society. Culture matters most because it is the surest way to produce a high-trust society. How culture helped shape our species is discussed. The close relationship between culture and religion is discussed. Culture is then contrasted with institutions in order to highlight the limitations of purely institutional theories of social, political, and economic development. Reasons for continued resistance to cultural explanations for the differential success of societies are discussed. The plan of the book is then presented.

1997 ◽  
Vol 16 (1) ◽  
pp. 110-125 ◽  
Author(s):  
Güliz Ger

In pursuit of the “good life, ” less affluent societies focus on the material—that is, consumption and economic development. The author discusses human and environmental consequences of this focus. She suggests alternative emergent ideologies, structures and processes, and practices to enable the enhancing potential of goods and thus move toward well-being, which she proposes to entail humane consumption embedded in human development.


1998 ◽  
Vol 43 (10) ◽  
pp. 667-668
Author(s):  
Isaac Prilleltensky
Keyword(s):  

1999 ◽  
Author(s):  
Christie K. Napa ◽  
Laura A. King
Keyword(s):  

1990 ◽  
Vol 9 (2) ◽  
pp. 153-155
Author(s):  
Esmee Cromie Bellalta
Keyword(s):  

2020 ◽  
Vol 97 (2) ◽  
pp. 112-123
Author(s):  
John D. Fair

Uneasily situated between counterculture images projected by James Dean in Rebel Without a Cause (1955) and the dawning of the “Age of Aquarius” a decade later, there emerged a motion picture interlude of innocence on the beaches of Southern California. It was fostered by Gidget (1959) and then thirty “surf and sex” movies that focused on young, attractive bodies and beach escapades rather than serious social causes.The films, argues Kirse May, “created an ideal teenage existence, marked by consumption, leisure, and little else.” Stephen Tropiano explains how their popularity helped shape “the archetypal image of the American teenager” and, reinforced by the surfin' sounds of Jan and Dean, the Beach Boys, and other recording groups, “turned America's attention to the Southern California coastline,” where “those who never set foot on its sandy shores were led to believe that life on the West Coast was a twenty-four-hour beach party.” This study examines a notable film of this genre to determine how musclemen were exploited to exhibit this playful spirit and how their negative reception reinforced an existing disregard toward physical culture. Muscle Beach Party illustrates how physical culture served other agendas, namely the need to address American fears of juvenile delinquency and to revive sagging box-office receipts within the guise of the “good life” of California.


2020 ◽  
Vol 74 (4) ◽  
pp. 493-513
Author(s):  
Holmer Steinfath

Time is a neglected subject in recent, especially analytically minded reflections on the good life. The article highlights the fundamental role of time and temporality for an adequate understanding of the good life. Time functions both as an external factor with which we have to reckon in our practical deliberations and as an internal structure of living our lives. It is argued that striving for a good life also means striving for being in harmony with the time of one's life. The exploration of this idea allows to link analytical with phenomenological approaches to time and good life.


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