Jesuits in the Orthodox World

Author(s):  
Paul Shore

Interactions between Jesuits and Orthodox believers have been characterized both by meaningful encounters and by conflict and misunderstanding. The gaps between urban, transnational, and book-oriented Jesuit culture and the traditional, rural, and preliterate cultures of many Orthodox populations were underscored by different theological ideas and by great power politics. Ethnic rivalries and a historic suspicion of Catholicism among some Orthodox also contributed to tensions. Jesuits nonetheless worked over a wide portion of Russia, the Balkans, and other locations in Eastern Europe, although their success in converting Orthodox was always very modest. The Soviet era brought severe persecution to Jesuits. Since 1991, the Society has returned to the region, but with a focus now based on education, compassion, outreach, and social justice rather than on proselytizing.

1993 ◽  
Vol 21 (2) ◽  
pp. 75-93
Author(s):  
Dennis P. Hupchick

By the year 1453, when the vestigial remains of the Byzantine Empire were destroyed with the fall of Constantinople, much of the Balkan peninsula was already in the hands of the conquering Ottoman Turks. The overthrow of Byzantium in that year was the capstone in a century-long process that transformed an originally militant Muslim Anatolian border emirate into a powerful Muslim empire that straddled two continents and represented a major contender in contemporary European great power politics. Over half of the population subject to the Ottoman sultan were Christian European inhabitants of the Balkans: Greeks, Serbs, Vlahs, Albanians and Bulgarians. With the conquest of Constantinople, Sultan Mehmed II Fatih, the victorious Turkish ruler, faced the quarrelsome problem of devising a secure means of governing his vast, Muslim-led empire that contained a highly heterogeneous non-Muslim population.


1970 ◽  
Vol 13 (4) ◽  
pp. 767-788 ◽  
Author(s):  
Frank Marzari

The countries of south-eastern Europe at the beginning of the last war were caught, as they themselves put it with as much self-deprecation as fear, between the Axis hammer and the Russian anvil. There was almost a touch of defiance in their description, as if the extraordinarily high odds against their survival confirmed in their eyes their claim to national independence and to world attention. In fact over the 20 years of their existence they had made a virtue of the politics of Kleinstaaterei, of the fact that their destiny was determined not by themselves but by the Great Powers surrounding them. The Balkan states were creatures of Great Power politics and, with an unerring appreciation of their dependence on powerful neighbours, they looked to London or Paris or Rome or Berlin or Moscow for sustenance and direction. And yet—and this is the crucial paradox—they continued to harbour, side by side with their acknowledged dependence on the Great Powers, a deeply felt longing for collective independence and for political self-sufficiency. This paper is concerned with the desperate attempts of the Balkan countries in the autumn of 1939 to harmonize these conflicting requirements by promoting collective independence in the form of a bloc of neutrals under the leadership of a Great Power.


Author(s):  
Alexander Tabachnik ◽  
Benjamin Miller

This chapter explains the process of peaceful change in Central and Eastern Europe following the demise of the Soviet system. It also explains the failure of peaceful change in the Balkans and some post-Soviet countries, such as the Ukrainian conflict in 2014. The chapter accounts for the conditions for peaceful change and for the variation between peaceful and violent change by the state-to-nation theory. The two independent variables suggested by the theory are the level of state capacity and congruence—namely the compatibility between state borders and the national identities of the countries at stake. Moreover, according to the theory, great-power engagement serves as an intervening variable and in some conditions, as explained in the chapter, may help with peaceful change.


2006 ◽  
Vol 85 (3) ◽  
pp. 153
Author(s):  
G. John Ikenberry ◽  
Mark L. Haas

Urbanisation ◽  
2020 ◽  
pp. 245574712091318
Author(s):  
Ian Klaus

Cities have organised into a global collective voice. Doing so has required diplomatic maturation and resulted in new diplomatic standing. Both these developments will be tested with the return of great power politics.


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