Orthodoxy and Bulgarian Ethnic Awareness Under Ottoman Rule, 1396-1762 Orthodoxy and Bulgarian Ethnic Awareness Under Ottoman Rule

1993 ◽  
Vol 21 (2) ◽  
pp. 75-93
Author(s):  
Dennis P. Hupchick

By the year 1453, when the vestigial remains of the Byzantine Empire were destroyed with the fall of Constantinople, much of the Balkan peninsula was already in the hands of the conquering Ottoman Turks. The overthrow of Byzantium in that year was the capstone in a century-long process that transformed an originally militant Muslim Anatolian border emirate into a powerful Muslim empire that straddled two continents and represented a major contender in contemporary European great power politics. Over half of the population subject to the Ottoman sultan were Christian European inhabitants of the Balkans: Greeks, Serbs, Vlahs, Albanians and Bulgarians. With the conquest of Constantinople, Sultan Mehmed II Fatih, the victorious Turkish ruler, faced the quarrelsome problem of devising a secure means of governing his vast, Muslim-led empire that contained a highly heterogeneous non-Muslim population.

Author(s):  
Paul Shore

Interactions between Jesuits and Orthodox believers have been characterized both by meaningful encounters and by conflict and misunderstanding. The gaps between urban, transnational, and book-oriented Jesuit culture and the traditional, rural, and preliterate cultures of many Orthodox populations were underscored by different theological ideas and by great power politics. Ethnic rivalries and a historic suspicion of Catholicism among some Orthodox also contributed to tensions. Jesuits nonetheless worked over a wide portion of Russia, the Balkans, and other locations in Eastern Europe, although their success in converting Orthodox was always very modest. The Soviet era brought severe persecution to Jesuits. Since 1991, the Society has returned to the region, but with a focus now based on education, compassion, outreach, and social justice rather than on proselytizing.


2006 ◽  
Vol 85 (3) ◽  
pp. 153
Author(s):  
G. John Ikenberry ◽  
Mark L. Haas

Urbanisation ◽  
2020 ◽  
pp. 245574712091318
Author(s):  
Ian Klaus

Cities have organised into a global collective voice. Doing so has required diplomatic maturation and resulted in new diplomatic standing. Both these developments will be tested with the return of great power politics.


Chronos ◽  
2018 ◽  
Vol 35 ◽  
pp. 93-111
Author(s):  
Theophilus C Prousis

The tangled web of the Eastern Question became the single most explosive force in European great power politics during the nineteenth and early twentieth centuries, and Constantinople became the epicenter of this contentious dispute in Ottoman-European relations. Eyewitness commentaries by diplomats, travelers, residents, and others who visited this fabled city conveyed images and episodes about various topics, including European interactions with the Ottoman Empire, European designs on contested lands, and Ottoman politics and policy. These scenes and stories not only shed light on the geopolitical heart of the Eastern Question but also reinforce the centrality of this volatile issue in the relationship between the Ottoman Empire and Europe.


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